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Scope: Request type: Paragraph |
Condition 1: References "然后能保其社稷,而和其民人" Matched:5. |
Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《孝经 - Xiao Jing》 | [Warring States (475 BC - 221 BC)] | Books referencing 《孝经》 Library Resources Source Related resources |
《诸侯 - Filial Piety in the Princes of States》 | English translation: James Legge [?] | Books referencing 《诸侯》 Library Resources |
1 | 诸侯: | 在上不骄,高而不危;制节谨度,满而不溢。高而不危,所以长守贵也。满而不溢,所以长守富也。富贵不离其身,然后能保其社稷,而和其民人。盖诸侯之孝也。《诗》云:“战战兢兢,如临深渊,如履薄冰。” |
Filial Piety in the...: |
"Above others, and yet free from pride, they dwell on high, without peril. Adhering to economy and carefully observant of the rules and laws, they are full, without overflowing. To dwell on high without peril is the way long to preserve nobility; to be full without overflowing is the way long to preserve riches. When their riches and nobility do not leave their persons, then they are able to preserve the altars of their land and grain, and to secure the harmony of their people and men in office. This is the filial piety of the princes of states. It is said in the Book of Poetry: Be apprehensive, be cautious, As if on the brink of a deep abyss, As if treading on thin ice." |
《白虎通德论 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德论》 Library Resources |
《卷二》 | Library Resources |
《社稷》 | Library Resources |
1 | 社稷: | 王者所以有社稷何?为天下求福报功。人非土不立,非谷不食。土地广博,不可遍敬也;五谷众多,不可一一祭也。故封土立社,示有土尊。稷,五谷之长,故封稷而祭之也。尚书曰:乃社于新邑孝经曰。保其社稷而和其民人。盖诸侯之孝也。稷者,得阴阳中和之气,而用尤多,故为长也。 |
《杂家 - Miscellaneous Schools》 | Related resources |
《吕氏春秋 - Lü Shi Chun Qiu》 | [Warring States] 247 BC-239 BC Lu Bu-wei | Books referencing 《吕氏春秋》 Library Resources Related resources |
《先识览》 | Library Resources |
《察微》 | Library Resources |
3 | 察微: | 楚之边邑曰卑梁,其处女与吴之边邑处女桑于境上,戏而伤卑梁之处女。卑梁人操其伤子以让吴人,吴人应之不恭,怒杀而去之。吴人往报之,尽屠其家。卑梁公怒,曰:“吴人焉敢攻吾邑?”举兵反攻之,老弱尽杀之矣。吴王夷昧闻之怒,使人举兵侵楚之边邑,克夷而后去之。吴、楚以此大隆。吴公子光又率师与楚人战于鸡父,大败楚人,获其帅潘子臣、小惟子、陈夏啮,又反伐郢,得荆平王之夫人以归,实为鸡父之战。凡持国,太上知始,其次知终,其次知中。三者不能,国必危,身必穷。《孝经》曰:“高而不危,所以长守贵也;满而不溢,所以长守富也。富贵不离其身,然后能保其社稷,而和其民人。”楚不能之也。 |
《史书 - Histories》 | Related resources |
《后汉书 - Hou Han Shu》 | [Northern and Southern] 420-445 | Books referencing 《后汉书》 Library Resources |
《列传》 | Library Resources |
《光武十王列传》 | Library Resources |
25 | 光武十王... : | 建初八年,肃宗复还所削地,康遂多殖财货,大修宫室,奴婢至千四百人,厩马千二百匹,私田八百顷,奢侈恣欲,游观无节。永元初,国傅何敞上疏谏康曰:“盖闻诸侯之义,制节谨度,然后能保其社稷,和其民人。大王以骨肉之亲,享食茅土,当施张政令,明其典法,出入进止,宜有期度,舆马台隶,应为科品。而今奴婢厩马皆有千馀,增无用之口,以自蚕食。宫婢闭隔,失其天性,惑乱和气。又多起内第,触犯防禁,费以巨万,而功犹未半。夫文繁者质荒,木胜者人亡,皆非所以奉礼承上,传福无穷者也。故楚作章华以凶,吴兴姑苏而灭,景公千驷,民无称焉。今数游诸第,晨夜无节,又非所以远防未然,临深履薄之法也。愿大王修恭俭,遵古制,省奴婢之口,减乘马之数,斥私田之富,节游观之宴,以礼起居,则敞乃敢安心自保。惟大王深虑愚言。”康素敬重敞,虽无所嫌啎,然终不能改。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷九》 | Library Resources |
《孝经》 | Library Resources |
3 | 孝经: | 在上不骄,高而不危,诸侯在民上,故言在上,敬上爱下,谓之不骄,故居高位而不危殆也。制节谨度,满而不溢,费用约俭,谓之制节,奉行天子法度,谓之谨度,故能守法而不骄逸也。高而不危,所以长守贵也。居高位能不骄,所以长守贵也。满而不溢,所以长守富也。虽有一国之财而不奢泰,故能长守富。富贵不离其身,富能不奢,贵能不骄,故云不离其身。然后能保其社稷,上能长守富贵,然后乃能安其社稷。而和其民人,薄赋敛,省傜役,是以民人和也。盖诸侯之孝也。《诗》云:“战战兢兢,如临深渊,如履薄冰,”战战,恐惧,兢兢,戒慎,如临深渊,恐坠,如履薄冰,恐陷。 |
Total 5 paragraphs. Page 1 of 1. |
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