| Chinese Text Project |
| Search details: |
|---|
| Scope: Request type: Paragraph |
| Condition 1: References "高宗諒陰，三年不言" Matched:11. |
| Total 10 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《論語 - The Analects》 | [Spring and Autumn - Warring States] 480 BC-350 BC | Books referencing 《論語》 Library Resources Source Related resources |
《憲問 - Xian Wen》 | English translation: James Legge [?] | Books referencing 《憲問》 Library Resources |
| 40 | 憲問: | 子張曰：「《書》云：『高宗諒陰，三年不言。』何謂也？」子曰：「何必高宗，古之人皆然。君薨，百官總己以聽於冢宰，三年。」 |
| Xian Wen: | Zi Zhang said, "When the Shu says that Gao Zong, while observing the usual imperial mourning, was for three years without speaking, what is meant by this?" The Master said, "Why must Gao Zong be referred to as an example of this? The ancients all did so. When the sovereign died, the officers all attended to their several duties, taking instructions from the prime minister for three years." |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《喪服四制 - Sang Fu Si Zhi》 | English translation: James Legge [?] | Books referencing 《喪服四制》 Library Resources |
| 10 | 喪服四制: | 《書》曰：「高宗諒闇，三年不言」，善之也；王者莫不行此禮。何以獨善之也？曰：高宗者武丁；武丁者，殷之賢王也。繼世即位而慈良於喪，當此之時，殷衰而復興，禮廢而復起，故善之。善之，故載之書中而高之，故謂之高宗。三年之喪，君不言，《書》云：「高宗諒闇，三年不言」，此之謂也。然而曰「言不文」者，謂臣下也。 |
| Sang Fu Si Zhi: | When it is said in the Shu (Part IV, Book VIII, i, 1), that Gao Zung, while occupying the mourning shed, for three years did not speak, this expresses approval of that sovereign. But the kings all observed this rule; why is the approval only expressed in connexion with him? It may be replied, 'This Gao Zong was Wu Ding.' Wu Ding was a worthy sovereign of Yin. He had come to the throne in the due order of succession, and was thus loving and good in his observance of the mourning rites. At this time Yin, which had been decaying, revived again; ceremonial usages, which had been neglected, came again into use. On this account the approval of him was expressed, and therefore it was recorded in the Shu, and he was styled Gao (The Exalted), and designated Gao Zong (The Exalted and Honoured Sovereign). (The rule was that), during the three years' mourning, a ruler should not speak; and that the Shu says, 'Gao Zong, while he occupied the mourning shed, for the three years did not speak,' was an illustration of this. When it is said (in the Xiao Jing, chapter 18th), 'They speak, but without elegance of phrase,' the reference is to ministers and inferior (officers). |
《春秋繁露 - Chun Qiu Fan Lu》 | [Western Han (206 BC - 9)] Dong Zhong Shu | Books referencing 《春秋繁露》 Library Resources Related resources |
《竹林》 | Library Resources |
| 6 | 竹林: | 《春秋》曰：「鄭伐許。」奚惡於鄭而夷狄之也？曰：衛侯卒，鄭師侵之，是伐喪也。鄭與諸侯盟於蜀，以盟而歸，諸侯於是伐許，是叛盟也。伐喪無義，叛盟無信，無信無義，故大惡之。問者曰：「是君死，其子未逾年，有稱伯不子，法辭其罪何？曰：先王之制，有大喪者，三年不呼其門，順其誌之不在事也。《書》云：「高宗諒暗，三年不言。」居喪之義也。今縱不能如是，奈何其父卒未逾年即以喪舉兵也。《春秋》以薄恩，且施失其子心，故不複得稱子，謂之鄭伯，以辱之也。且其先君襄公伐喪叛盟，得罪諸侯，諸侯怒之未解，惡之未已。繼其業者，宜務善以覆之，父伐人喪，子以喪伐人，父加不義於人，子施失恩於親，以犯中國，是父負故惡於前，己起大惡於後。諸侯果怒而憎之，率而俱到，謀共擊之。鄭乃恐懼，去楚而成蟲牢之盟是也。楚與中國俠而擊之，鄭罷疲危亡，終身愁辜。無義而敗，由輕心然。孔子曰：「道千乘之國，敬事而信。」知其為得失之大也，故敬而慎之。今鄭伯既無子恩，又不熟計，舉兵不當，被患不窮，自取之也。是以生不得稱子，去其義也；死不得書葬，見其窮也。有國者視此。行身不放義，同事不審時，興事不審時，其何如此爾。 |
《白虎通德論 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德論》 Library Resources |
《卷一》 | Library Resources |
《爵》 | Books referencing 《爵》 Library Resources |
| 8 | 爵: | 天子大斂之後稱王者，明士不可一日無君也。故《尚書》曰：「王麻冕黼裳。」此斂之後也。何以知王從死後加王也？以尚書言迎子劉。不言迎王。王者既殯而即繼體之位何？緣民臣之心不可一日無君，故先君不可得見則後君繼體矣。《尚書》曰：「再拜興對，乃受銅。」明為繼體君也。緣始終之義，一年不可有二君也。故《尚書》曰：「王釋冕喪服。」吉冕受銅稱王，以接諸侯，明己繼體為君也。釋冕藏銅，反喪，明未稱王以統事也。不曠年無君，故逾年乃即位改元，名元年，年以紀事，君名其事矣，而未發號令也。何以言踰年即位謂改元位？《春秋傳》曰：「以諸侯踰年即位，亦知，天子踰年即位也。」《春秋》曰：「元年春王正月，公即位。」改元位也。王者改元年，即事天地；諸侯改元，即事社稷。《王制》曰：「夫喪三年不祭，唯祭天地社稷，為越紼而行事。」《春秋傳》曰「天子三年然後稱王」者，謂稱王統事發號令也。《尚書》曰「高宗諒陰三年」是也。《論語》曰：「君薨，百官總己聽於塚宰三年。」緣孝子之心，則三年不當也，故三年除喪，乃即位統事。即位踐阼為主，南面朝臣下稱王，以發號令也。故天子、諸侯凡三年即位，終始之義乃備，所以諒陰三年，卒孝子之道。故《論語》曰：「古之人皆然，君薨，百官總己聽於冢宰三年。」所以聽於塚宰三年者何？以為塚宰職在制國之用，是以由之也，故《王制》曰：「大冢宰制國用。」所以名之為塚宰何？塚者，大也；宰者，制也；大制事也。故《王度記》曰：「天子塚宰一人，爵祿如天子之大夫。」或曰塚宰視卿，《周官》所云也。 |
《論衡 - Lunheng》 | [Eastern Han] 80 Wang Chong | Books referencing 《論衡》 Library Resources |
《儒增》 | Books referencing 《儒增》 Library Resources |
| 35 | 儒增: | 高宗諒陰，三年不言。尊為天子不言，而其文言「不言」，猶疑於增，況高子位賤，而曰「未嘗見齒」，是必增益之也。 |
《雜家 - Miscellaneous Schools》 | Related resources |
《淮南子 - Huainanzi》 | [Western Han (206 BC - 9)] | Books referencing 《淮南子》 Library Resources Source Related resources |
《泰族訓》 | Books referencing 《泰族訓》 Library Resources |
| 2 | 泰族訓: | 故寒暑燥濕，以類相從；聲響疾徐，以音應也。故《易》曰：「鳴鶴在陰，其子和之。」高宗諒暗，三年不言，四海之內寂然無聲；一言聲然，大動天下。是以天心呿唫者也，故一動其本而百枝皆應，若春雨之灌萬物也，渾然而流，沛然而施，無地而不澍，無物而不生。故聖人者懷天心，聲然能動化天下者也。故精誠感於內，形氣動於天，則景星見，黃龍下，祥鳳至，醴泉出，嘉穀生，河不滿溢，海不溶波。故《詩》云：「懷柔百神，及河嶠嶽。」逆天暴物，則日月薄蝕，五星失行，四時幹乖，晝冥宵光，山崩川涸，冬雷夏霜。《詩》曰：「正月繁霜，我心憂傷。」天之與人，有以相通也。 |
《呂氏春秋 - Lü Shi Chun Qiu》 | [Warring States] 247 BC-239 BC Lu Bu-wei | Books referencing 《呂氏春秋》 Library Resources Related resources |
《審應覽》 | Library Resources |
《重言》 | Books referencing 《重言》 Library Resources |
| 1 | 重言: | 人主之言，不可不慎。高宗，天子也，即位諒闇，三年不言。卿大夫恐懼，患之。高宗乃言曰：「以余一人正四方，余唯恐言之不類也，茲故不言。」古之天子，其重言如此，故言無遺者。 |
《史書 - Histories》 | Related resources |
《漢書 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《漢書》 Library Resources |
《傳》 | Library Resources |
《王貢兩龔鮑傳》 | Library Resources |
| 11 | 王貢兩龔... : | 久之，昭帝崩，亡嗣，大將軍霍光秉政，遣大鴻臚宗正迎昌邑王。吉即奏書戒王曰：「臣聞高宗諒闇，三年不言。今大王以喪事徵，宜日夜哭泣悲哀而已，慎毋有所發。且何獨喪事，凡南面之君何言哉？天不言，四時行焉，百物生焉，願大王察之。大將軍仁愛勇智，忠信之德天下莫不聞，事孝武皇帝二十餘年未嘗有過。先帝棄群臣，屬以天下，寄幼孤焉，大將軍抱持幼君襁褓之中，布政施教，海內晏然，雖周公、伊尹亡以加也。今帝崩亡嗣，大將軍惟思可以奉宗廟者，攀援而立大王，其仁厚豈有量哉！臣願大王事之敬之，政事壹聽之，大王垂拱南面而已。願留意，嘗以為念。」 |
《前漢紀 - Qian Han Ji》 | [Eastern Han] 198-200 | Books referencing 《前漢紀》 Library Resources |
《孝文皇帝紀下》 | Library Resources |
| 16 | 孝文皇帝... : | 荀悅曰。書云高宗諒闇。三年不言。孔子曰古之人皆然。三年之喪。天下之通喪。由來者尚矣。今而廢之。以虧大化。非禮也。雖然。以國家之重。慎其權柄。雖不諒闇。存其大體可也。乙卯。故韓王信之子頹當及孫嬰。率其眾來降。封頹當為弓高侯。嬰為襄城侯。 |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《皇親部十二》 | Library Resources |
《太子一》 | Library Resources |
| 19 | 太子一: | 《家語》曰：子張問曰：「《書》云高宗諒闇，三年不言。言乃雍，王肅曰：雍，權貌。書云乃雍，雍，和也。有諸？」孔子曰：「胡為其不然，古者天子崩則世子委政於冢宰三年。成湯既沒，太甲聽於伊尹；武王既喪，成王聽於周公，其義一也。」 |
| Total 10 paragraphs. Page 1 of 1. |
|---|