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| Scope: Request type: Paragraph |
| Condition 1: References "孔子沐浴而朝" Matched:8. |
| Total 8 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《論語 - The Analects》 | [Spring and Autumn - Warring States] 480 BC-350 BC | Books referencing 《論語》 Library Resources Source Related resources |
《憲問 - Xian Wen》 | English translation: James Legge [?] | Books referencing 《憲問》 Library Resources |
| 21 | 憲問: | 陳成子弒簡公。孔子沐浴而朝，告於哀公曰：「陳恆弒其君，請討之。」公曰：「告夫三子！」孔子曰：「以吾從大夫之後，不敢不告也。君曰『告夫三子』者。」之三子告，不可。孔子曰：「以吾從大夫之後，不敢不告也。」 |
| Xian Wen: | Chen Cheng murdered the duke Jian of Qi. Confucius bathed, went to court and informed the duke Ai, saying, "Chen Heng has slain his sovereign. I beg that you will undertake to punish him." The duke said, "Inform the chiefs of the three families of it." Confucius retired, and said, "Following in the rear of the great officers, I did not dare not to represent such a matter, and my prince says, 'Inform the chiefs of the three families of it.'" He went to the chiefs, and informed them, but they would not act. Confucius then said, "Following in the rear of the great officers, I did not dare not to represent such a matter." |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《祭義 - Ji Yi》 | English translation: James Legge [?] | Books referencing 《祭義》 Library Resources |
| 22 | 祭義: | 古者天子、諸侯必有養獸之官，及歲時，齊戒沐浴而躬朝之。犧牷祭牲，必於是取之，敬之至也。君召牛，納而視之，擇其毛而卜之，吉，然後養之。君皮弁素積，朔月，月半，君巡牲，所以致力，孝之至也。 |
| Ji Yi: | Anciently, the son of Heaven and the feudal lords had their officers who attended to their animals; and at the proper seasons, after vigil and fasting, they washed their heads, bathed, and visited them in person, taking from them for victims those which were spotless and perfect - it was a great expression of their reverence. The ruler ordered the oxen to be brought before him, and inspected them; he chose them by their hair, divined whether it would be fortunate to use them, and if the response were favourable, he had them cared for. In his skin cap, and the white skirt gathered up at the waist, on the first day and at the middle of the month, he inspected them. Thus did he do his utmost - it was the height of filial piety. |
《白虎通德論 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德論》 Library Resources |
《卷四》 | Library Resources |
《誅伐》 | Library Resources |
| 3 | 誅伐: | 諸侯之義，非天子之命，不得動眾起兵誅不義者，所以強幹弱枝，尊天子，卑諸侯。《論語》曰：「天下有道，則禮樂、征伐自天子出；天下無道，則禮樂、征伐自諸侯出。」世無聖賢方伯，諸侯有相滅者，力能救者可也。《論語》曰：「陳恒弒其君，孔子沐浴而朝，請討之。」王者侯之子篡弒其君而立，臣下得誅之者，廣討賊之義也。《春秋傳》曰：「臣弒君，臣不討賊，非臣也。」又曰：「蔡世子班弒其君，楚子誅之。」 |
《孔子家語 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家語》 Library Resources |
《正論解》 | Library Resources |
| 18 | 正論解: | 齊陳恒弒其君𥳑公。孔子聞之，三日沐浴而適朝，告於哀公曰：「陳恒弒其君，請伐之。」公弗許。三請，公曰：「魯為齊弱久矣。子之伐也，將若之何？」對曰：「陳恒弒其君，民之不與者半。以魯之眾，加齊之半，可剋也。」公曰：「子告季氏。」孔子辭，退而告人曰：「以吾從大夫之後，不敢不告也。」 |
《孔叢子 - Kongcongzi》 | [Eastern Han - Three Kingdoms (25 - 265)] | Books referencing 《孔叢子》 Library Resources Related resources |
《詰墨》 | Books referencing 《詰墨》 Library Resources |
| 6 | 詰墨: | 詰之曰：夫樹人、為其信己也。《記》曰：「孔子適齊，惡陳常，而終不見。常病之，亦惡孔子。」交相惡而又往仕，其不然矣。《記》又曰：「陳常弒其君。孔子齊戒沐浴而朝請討之。」觀其終不樹子皮，審矣。 |
《史書 - Histories》 | Related resources |
《鹽鐵論 - Yan Tie Lun》 | [Western Han] 81 BC-9 Huan Kuan | Books referencing 《鹽鐵論》 Library Resources |
《卷二》 | Library Resources |
《晁錯》 | Library Resources |
| 2 | 晁錯: | 文學曰：「孔子不飲盜泉之流，曾子不入勝母之閭。名且惡之，而況為不臣不子乎？是以孔子沐浴而朝，告之哀公。陳文子有馬十乘，棄而違之。傳曰：『君子可貴可賤，可刑可殺，而不可使為亂。』若夫外飾其貌而內無其實，口誦其文而行不猶其道，是盜，固與盜而不容於君子之域。春秋不以寡犯眾，誅絕之義有所止，不兼怨惡也。故舜之誅，誅鯀；其舉，舉禹。夫以璵璠之玼，而棄其璞，以一人之罪，而兼其眾，則天下無美寶信士也。晁生言諸侯之地大，富則驕奢，急即合從。故因吳之過而削之會稽，因楚之罪而奪之東海，所以均輕重，分其權，而為萬世慮也。弦高誕於秦而信於鄭，晁生忠於漢而讎於諸侯。人臣各死其主，為其國用，此解楊之所以厚於晉而薄於荊也。」 |
《漢代之後 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《人事部三十六》 | Library Resources |
《沐》 | Library Resources |
| 10 | 沐: | 《論語·憲問》曰：陳成子弒簡公，孔子沐浴而朝，請討之。 |
《禮儀部九》 | Library Resources |
《齋戒》 | Library Resources |
| 9 | 齋戒: | 又《祭義》曰：古者天子、諸侯必有養獸之官，及歲時，齋戒、沐浴而躬朝之，犧牷祭牲必於是取之，敬之至也。 |
| Total 8 paragraphs. Page 1 of 1. |
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