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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "禮人不答反其敬" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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孟子 - Mengzi

[Warring States] 340 BC-250 BC
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Source
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[Also known as: "The Works of Mencius"]

離婁上 - Li Lou I

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4 離婁上:
孟子曰:「愛人不親反其仁,治人不治反其智,禮人不答反其敬。行有不得者,皆反求諸己,其身正而天下歸之。《》云:『永言配命,自求多福。』」
Li Lou I:
Mencius said, 'If a man love others, and no responsive attachment is shown to him, let him turn inwards and examine his own benevolence. If he is trying to rule others, and his government is unsuccessful, let him turn inwards and examine his wisdom. If he treats others politely, and they do not return his politeness, let him turn inwards and examine his own feeling of respect. When we do not, by what we do, realise what we desire, we must turn inwards, and examine ourselves in every point. When a man's person is correct, the whole kingdom will turn to him with recognition and submission. It is said in the Book of Poetry, "Be always studious to be in harmony with the ordinances of God, And you will obtain much happiness."'

史書 - Histories

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春秋穀梁傳 - Guliang Zhuan

[Western Han (206 BC - 9)]
Books referencing 《春秋穀梁傳》 Library Resources
[Also known as: 《穀梁傳》, 《穀梁》]

僖公

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僖公二十二年

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4 僖公二十... :
冬,十有一月己巳朔,宋公及楚人戰於泓。宋師敗績。日事遇朔曰朔。《春秋》三十有四戰,未有以尊敗乎卑,以師敗乎人者也。以尊敗乎卑,以師敗乎人,則驕其敵。襄公以師敗乎人,而不驕其敵何也?責之也。泓之戰,以為復雩之恥也。雩之恥,宋襄公有以自取之。伐齊之喪,執滕子,圍曹,為雩之會,不顧其力之不足而致楚成王,成王怒而執之。故曰,禮人而不答,則反其敬;愛人而不親,則反其仁;治人而不治,則反其知。過而不改,又之,是謂之過。襄公之謂也。古者被甲嬰冑,非以興國也,則以征無道也,豈曰以報其恥哉?宋公與楚人戰於泓水之上。司馬子反曰:「楚眾我少,鼓險而擊之,勝無幸焉。」襄公曰:「君子不推人危,不攻人厄。須其出。」既出,旌亂於上,陳亂於下。子反曰:「楚眾我少,擊之,勝無幸焉。」襄公曰:「不鼓不成列。」須其成列而後擊之,則眾敗而身傷焉,七月而死。倍則攻,敵則戰,少則守。人之所以為人者,言也。人而不能言,何以為人?言之所以為言者,信也。言而不信,何以為言?信之所以為信者,道也。信而不道,何以為道?道之貴者時,其行勢也。

Total 2 paragraphs. Page 1 of 1.