Chinese Text Project |
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Scope: Request type: Paragraph |
Condition 1: References "道之將廢也與,命也" Matched:6. |
Total 6 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《論語 - The Analects》 | [Spring and Autumn - Warring States] 480 BC-350 BC | Books referencing 《論語》 Library Resources Source Related resources |
《憲問 - Xian Wen》 | English translation: James Legge [?] | Books referencing 《憲問》 Library Resources |
36 | 憲問: | 公伯寮愬子路於季孫。子服景伯以告,曰:「夫子固有惑志於公伯寮,吾力猶能肆諸市朝。」子曰:「道之將行也與?命也。道之將廢也與?命也。公伯寮其如命何!」 |
Xian Wen: | The Gong Bo Liao, having slandered Zi Lu to Ji Sun, Zi Fu Jing Bo informed Confucius of it, saying, "Our master is certainly being led astray by the Gong Bo Liao, but I have still power enough left to cut Liao off, and expose his corpse in the market and in the court." The Master said, "If my principles are to advance, it is so ordered. If they are to fall to the ground, it is so ordered. What can the Gong Bo Liao do where such ordering is concerned?" |
《論衡 - Lunheng》 | [Eastern Han] 80 Wang Chong | Books referencing 《論衡》 Library Resources |
《治期》 | Library Resources |
3 | 治期: | 夫賢君能治當安之民,不能化當亂之世。良醫能行其針藥,使方術驗者,遇未死之人得未死之病也。如命窮病困,則雖扁鵲末如之何?夫命窮病困之不可治,猶夫亂民之不可安也;藥氣之愈病,猶教導之安民也。皆有命時,不可令勉力也。公伯寮愬子路於季孫,子服景伯以告孔子,孔子曰:「道之將行也與,命也!道之將廢也與,命也!」由此言之,教之行廢,國之安危,皆在命時,非人力也。 |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《列傳》 | Books referencing 《列傳》 Library Resources |
《仲尼弟子列傳》 | Books referencing 《仲尼弟子列傳》 Library Resources |
90 | 仲尼弟子... : | 周訴子路於季孫,子服景伯以告孔子,曰:「夫子固有惑志,繚也,吾力猶能肆諸市朝。」孔子曰:「道之將行,命也;道之將廢,命也。公伯繚其如命何!」 |
《後漢書 - Hou Han Shu》 | [Northern and Southern] 420-445 | Books referencing 《後漢書》 Library Resources |
《列傳》 | Library Resources |
《吳延史盧趙列傳》 | Library Resources |
11 | 吳延史盧... : | 前越巂太守李文德素善於篤,時在京師,謂公卿曰:「延叔堅有王佐之才,奈何屈千里之足乎?」欲令引進之。篤聞,乃為書止文德曰:「夫道之將廢,所謂命也。流聞乃欲相為求還東觀,來命雖篤,所未敢當。吾嘗昧爽櫛梳,坐於客堂。朝則誦羲、文之易,虞、夏之書,歷公旦之典禮,覽仲尼之春秋。夕則消搖內階,詠詩南軒。百家眾氏,投閒而作。洋洋乎其盈耳也,渙爛兮其溢目也,紛紛欣欣兮其獨樂也。當此之時,不知天之為蓋,地之為輿;不知世之有人,己之有軀也。雖漸離擊筑,傍若無人,高鳳讀書,不知暴雨,方之於吾,未足況也。且吾自束脩已來,為人臣不陷於不忠,為人子不陷於不孝,上交不諂,下交不黷,從此而歿,下見先君遠祖,可不慚赧。如此而不以善止者,恐如教羿射者也。慎勿迷其本,棄其生也。」 |
《黨錮列傳》 | Library Resources |
49 | 黨錮列傳: | 論曰:李膺振拔汙險之中,蘊義生風,以鼓動流俗,激素行以恥威權,立廉尚以振貴埶,使天下之士奮迅感概,波蕩而從之,幽深牢破室族而不顧,至于子伏其死而母歡其義。壯矣哉!子曰:「道之將廢也與?命也!」 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《藝文類聚》 | [Tang] 624 | Library Resources |
《卷二十一》 | Library Resources |
《人部五》 | Library Resources |
《性命》 | Library Resources |
6 | 性命: |
《論語》:子夏曰:死生有命,富貴在天。 又曰:子罕言利與命與仁。 又曰:五十而知天命。 又曰:道之將行也歟,命也。道之將廢也歟,命也。 |
Total 6 paragraphs. Page 1 of 1. |
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