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中國哲學書電子化計劃
譯文對照：[不顯示] [英文翻譯]
-> -> -> -> ䷩益

《䷩益》

 英文翻譯：理雅各（James Legge）[?]
提到《䷩益》的書籍 電子圖書館
1 ䷩益:
益：利有攸往，利涉大川。
Yi:
Yi indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
彖傳:
益，損上益下，民說无疆，自上下下，其道大光。利有攸往，中正有慶。利涉大川，木道乃行。益動而巽，日進无疆。天施地生，其益无方。凡益之道，與時偕行。
Tuan Zhuan:
In Yi we see the upper (trigram) diminished, and the lower added to. The satisfaction of the people (in consequence of this) is without limit. What descends from above reaches to all below, so great and brilliant is the course (of its operation). That 'there will be advantage in every movement which shall be undertaken' appears from the central and correct (positions of the second and fifth lines), and the (general) blessing (the dispensing of which they imply). That 'it will be advantageous (even) to cross the great stream' appears from the action of wood (shown in the figure). Yi is made up of (the trigrams expressive of) movement and docility, (through which) there is daily advancement to an unlimited extent. We have (also) in it heaven dispensing and earth producing, leading to an increase without restriction of place. Everything in the method of this increase proceeds according to the requirements of the time.
象傳:
風雷，益；君子以見善則遷，有過則改。
Xiang Zhuan:
(The trigram representing) wind and that for thunder form Yi. The superior man, in accordance with this, when he sees what is good, moves towards it; and when he sees his errors, he turns from them.

2 ䷩益:
初九：利用為大作，元吉，无咎。
Yi:
The first NINE, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be imputed to him.
象傳:
元吉无咎，下不厚事也。
Xiang Zhuan:
'If the movement be greatly fortunate, no blame will be imputed to him:' - though it is not for one in so low a position to have to do with great affairs.

3 ䷩益:
六二：或益之，十朋之龜弗克違，永貞吉。王用享于帝，吉。
Yi:
The second SIX, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells whose oracles cannot be opposed. Let him persevere in being firm and correct, and there will be good fortune. Let the king, (having the virtues thus distinguished), employ them in presenting his offerings to God, and there will be good fortune.
象傳:
或益之，自外來也。
Xiang Zhuan:
'Parties add to his stores:' - they come from beyond (his immediate circle) to do so.

4 ䷩益:
六三：益之用凶事，无咎。有孚中行，告公用圭。
Yi:
The third SIX, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank.
象傳:
益用凶事，固有之也。
Xiang Zhuan:
'Increase is given by means of what is evil and difficult:' - as he has in himself (the qualities called forth).

5 ䷩益:
六四：中行，告公從。利用為依遷國。
Yi:
The fourth SIX, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital.
象傳:
告公從，以益志也。
Xiang Zhuan:
'His advice to his prince is followed:' - his (only) object in it being the increase (of the general good).

6 ䷩益:
九五：有孚惠心，勿問元吉。有孚惠我德。
Yi:
The fifth NINE, undivided, shows its subject with sincere heart seeking to benefit (all below). There need be no question about it; the result will be great good fortune. (All below) will with sincere heart acknowledge his goodness.
象傳:
有孚惠心，勿問之矣。惠我德，大得志也。
Xiang Zhuan:
'(The ruler) with sincere heart seeks to benefit (all below):' - there need be no question (about the result). '(All below) with sincere heart acknowledge (his goodness):' - he gets what he desires on a great scale.

7 ䷩益:
上九：莫益之，或擊之，立心勿恆，凶。
Yi:
In the sixth NINE, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.
象傳:
莫益之，偏辭也。或擊之，自外來也。
Xiang Zhuan:
'To his increase none will contribute:' - this expresses but half the result. 'Many will seek to assail him:' - they will come from beyond (his immediate circle) to do so.

URN: ctp:book-of-changes/yi1