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Chinese Text Project
Simplified Chinese version

U+546A

Alternate form
Semantic variant

Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.435#30 Kangxi: p.182#02 Cihai: p.265r3c01 Hanyu: v1,p0601#03
Composition:Left: , right: .
Mandarin:zhòu ㄓㄡˋ
Cantonese:zau2
Guangyun:广韵·去声··》呪:呪诅。职救切,四。
Kangxi:康熙字典·口部·》呪:《广韵》《集韵》《韵会》《正韵》𠀤职救切,音䯾。《广韵》呪诅也。《战国策》许绾爲我呪。《后汉·王忳传》忳呪曰:有何枉状。《关尹子·七釜篇》有诵呪者。又《集韵》通作祝。《·无逸》民否,则厥心违怨否,则厥口诅祝。《·大雅》侯作侯祝。《周礼·春官》有诅祝。《集韵》或作詶,亦作詋。
Fanqie:职救 (《广韵·去声··》)
Unihan definition:curse, damn, incantation

Example usage

新语·资质》:退而不用,乃使灵巫求福请命,对扁鹊而,病者卒死,灵巫不能治也
文始真经·四符》:犹如术者。
焦氏易林·噬嗑之》:夫妇诅,太上覆颠。
黄帝内经·官能》:疾毒言语轻人者,可使唾痈病。
神仙传·九灵子》:其经曰:“此术可以辟五兵,却虎狼,安全己身,营护家门,保子宜孙,内外和睦,人见则喜,不见则思,即宜从军,又利远客,他人谋己,消灭不成,千殃万祸,伏而不起,杜奸邪之路,塞妖怪之门,咀之者,其灾不成,厌蛊之者,其祸不行。”
三国志》:使二人口诵文,使死者魂神径至,历险阻,勿令横鬼遮护,达其赤山,然后杀犬马衣物烧之。
艺文类聚》:又曰:目连比丘,见其亡母生饿鬼中,即以鉢盛饭,往饷其母,食未入口,化成火炭,遂不得食,目连大叫,驰还白佛,佛言,汝母罪重,非汝一人力所奈何,当须十方众僧威神之力,至七月十五日,当为七代父母现在父母厄难中者,具百味五果,以著盆中,供养十方大德,佛敕众僧,皆为施主愿,七代父母,行禅定意,然后受食,是时,目连母得脱一劫饿鬼之苦,目连白佛,未来世佛弟子行孝顺者,亦应奉盂兰盆为尔可否,佛言大善,故后代人因此广为华饰,乃至刻木割竹,饴䗶剪彩,模花果之形,极工妙之巧。
论语注疏·雍也》:行道既非妇人之事,而弟子不说,与之誓,义可疑焉。
广韵·》:又耻切。
太平广记》:昔于杜阳宫出神经。
康熙字典·十八》:草者出西域,苗叶根茎似白芷,擣根汁,曝之如胶,西国持人禁食之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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