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Chinese Text Project
Simplified Chinese version

U+6064

Seal script

Semantic variant

Alternate form

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.474#5 Kangxi: p.385#04 Cihai: p.529r6c01 GSR: 410.e Hanyu: v4,p2296#10
Composition:Left: , right: .
Mandarin: ㄒㄩˋ
Cantonese:seot1
Shuowen:心部》恤:忧也。收也。从心血声。
Guangyun:广韵·入声··》恤:忧恤。
Kangxi:康熙字典·心部·》恤:《唐韵》辛聿切《集韵》《韵会》《正韵》雪律切,𠀤音戌。《说文》忧也。从心血声。《·盘庚》永敬大恤。《·小雅》出则衔恤。《周礼·春官·大宗伯》以恤礼哀𡨥乱。皆训忧也。又收也,赈也。《周礼·地官》六行,孝友睦婣任恤。《注》恤,振忧贫者。《通论》振贫老曰恤。又《增韵》愍也,灾危相忧也。《周礼·地官》十二敎,八曰以誓敎恤,则民不怠。《疏》民有厄丧,敎相忧恤也。又相忧曰恤。《周礼·地官》八𠛬,六曰不恤之𠛬。《郑司农注》恤谓相忧也。又恤恤,忧患貌。《左传·昭十二年》且言曰:恤恤乎。又作恤。《诗·唐风·小序》不恤其民也。《注》恤,亦作恤。《周礼·春官·典瑞》以恤凶荒。《注》恤者,开府库振救之。又姓。晋大夫恤由。心血爲恤,盖心戌然而惨恻之若已身之有患也。
考证:〔又相爱曰恤。《周礼·地官》八𠛬,六曰不恤之𠛬。《郑司农注》恤谓相爱也。〕谨照周礼注原文两爱字俱改忧。
Fanqie:辛聿 (《广韵·入声··》)
Unihan definition:show pity; relieve, help

CTP Dictionary

[Show proper names]

Example usage

礼记·曲礼上》:国中以策彗勿驱。
In the (streets of the) capital one should touch the horses gently with the brush-end of the switch. He should not urge them to their speed.
墨子·尚贤中》:乃名三后,功于民,伯夷降典,哲民维刑。
Thereupon three chiefs were commissioned to care for and consolate the people: (1) Bo Yi delivered the laws and statutes and taught therewith the people.
庄子·渔父》:愚者反此,不能法天而于人,不知贵真,禄禄而受变于俗,故不足。
The stupid do the reverse of this. They are unable to take their law from Heaven, and are influenced by other men; they do not know how to prize the proper Truth (of their nature), but are under the dominion of ordinary things, and change according to the customs (around them): always, consequently, incomplete.
史记·殷本纪》:今女有众,女曰:‘我君不我众,舍我啬事而割政’。
Now, ye multitudes, you are saying, 'Our sovereign does not compassionate us; he disregards our husbandry, and his government is a cruel one.'
诗经·谷风》:我躬不阅、遑我后。
My person is rejected; - What avails it to care for what may come after?
尚书·舜典》:钦哉,钦哉,惟刑之哉!
'Let me be reverent! Let me be reverent!' (he said to himself.) 'Let compassion rule in punishment!'
荀子·性恶》:轻身而重货,恬祸而广解苟免,不是非然不然之情,以期胜人为意:是下勇也。
说苑·至公》:乃相与作歌曰:“子文之族,犯国法程,廷理释之,子文不听,顾怨萌,方正公平。”
春秋繁露·竹林》:子反为楚臣而宋民,是忧诸侯也。
韩诗外传·卷一》:其后在位者骄奢,不元元,税赋繁数,百姓困乏,耕桑失时。
大戴礼记·主言》:使之哀鳏寡,养孤独,贫穷,诱孝悌,选贤举能。
新书·道术》:心省人谓之惠。
新序·杂事二》:栾武子曰:“居上位而不其下,骄也。”
中论·治学》:学者、心之白日也,故先王立教官,掌教国子,教以六德,曰智、仁、圣、义、中、和,教以六行,曰孝、友、睦、婣、任、
孔子家语·王言解》:则贤者说而不肖者惧,哀鳏寡,养孤独,贫穷,诱孝弟,选才能。
潜夫论·务本》:今或家赈而贷之,遗赈贫穷,矜疾苦,则必不久居富矣
论衡·偶会》:赵简子废太子伯鲁,立庶子无,无遭贤,命亦当君赵也。
太玄经·》:次六,大恶之比,或益之
风俗通义·六国》::“为我以是遗赵无。”
孔丛子·论书》:畏可畏,则服刑矣。
申鉴·政体》: 是故好恶以章之,喜怒以涖之,哀乐以之。
忠经·尽忠章》:君上刑,臣下所化。
蔡中郎集》:哀子懿达、仁达衔哀痛,靡所写褱,乃撰录母氏之德履,示公之门人。
列子·周穆王》:国事,不乐臣妾,肆意远游。
文子·自然》:守道周密,于物不宰,至微无形,天地之始,万物同于道而殊形,至微无物,故能周,至大无外,故为万物盖,至细无内,故为万物贵。
列仙传·平常生》:玄化忘形,贵贱奚
韩非子·十过》:而司马又醉如此,是亡楚国之社稷而不吾众也,不谷无复战矣。
管子·入国》:入国四旬,五行九惠之教一曰老老、二曰慈幼、三曰孤、四曰养疾、五曰合独、六曰问病、七曰通穷、八曰振困、九曰接绝。
淮南子·道应训》:赵简子以襄子为后,董阏于曰:“无贱,今以为后,何也?”
吕氏春秋·权勋》:而司马又若此,是忘荆国之社稷、而不吾众也。
春秋左传》:宋人取邾田,邾人告于郑曰,请君释憾于宋,敝邑为道,郑人以王师会之,伐宋,入其郛,以报东门之役,宋人使来告命,公闻其入郛也,将救之,问于使者曰,师何及,对曰,未及国,公怒,乃止,辞,使者曰,君命寡人,同社稷之难,今问诸使者,曰,师未及国,非寡人之所敢知也。
逸周书·祭公解》:汝无以戾反罪疾,丧时二王大功,汝无以嬖御固庄后,汝无以小谋败大作,汝无以嬖御士疾庄士大夫卿士,汝无以家相乱王室,而莫其外,尚皆以时中乂万国。
国语·吴语》:昔周室逢天之降祸,遭民之不祥,余心岂忘忧,不唯下土之不康靖。
晏子春秋》:且夫孤老冻馁,而死狗有祭,鳏寡不,死狗有棺,行辟若此,百姓闻之,必怨吾君,诸侯闻之,必轻吾国。
吴越春秋》:秦桓公素沉湎,不国事。
战国策》:攻齐不成,陶为邻,而莫之据也。
盐铁论·褒贤》:所盗不足偿于臧获,妻子奔亡无处所,身在深牢,莫知视。
列女传·弃母姜嫄》:颂曰:弃母姜嫄,清静专一,履迹而孕,惧弃于野,鸟兽覆翼,乃复收,卒为帝佐,母道既毕。
汉书·匈奴传上》:朕与单于俱由此道,顺天民,世世相传,施之无穷,天下莫不咸嘉。
前汉纪》:孤独。
东观汉记·庞参》:抱儿当户,欲吾开门孤也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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