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Chinese Text Project
Simplified Chinese version

U+7766

Seal script
𡻲
Semantic variant

Radical:+ 8 strokes = 13 strokes total.
References:Guangyun: p.459#12 Kangxi: p.811#03 Cihai: p.952r4c02 GSR: 1032.i Hanyu: v4,p2494#04
Composition:Left: , right: . Component of: 𬞝
Mandarin: ㄇㄨˋ
Cantonese:muk6
Shuowen:目部》睦:目顺也。从目坴声。一曰敬和也。
Guangyun:广韵·入声··》睦:亲也,敬也,又和睦也,亦西胡姓。
Kangxi:康熙字典·目部·》睦:〔古文〕𡻲《集韵》《韵会》𠀤莫六切,音牧。《说文》目顺也。一曰敬和也。《博雅》信也。《广韵》亲也。《·尧典》九族旣睦。《礼·礼运》讲信修睦。又州名。唐置睦州。又姓。《正字通》北齐散骑常侍睦豫。又与穆通。《史记·司马相如传》旼旼睦睦。《前汉书》作穆穆。又叶莫笔切,音密。《易林》种一得十,曰益有息。仁政获民,四国亲睦。《六书故》睦,目谐也。凡人喜愠,必形于面目,故和爲睦,乖爲睽。别作𥄈。
Fanqie:莫六 (《广韵·入声··》)
Unihan definition:friendly, amiable, peaceful

Example usage

孟子·滕文公上》:出入相友,守望相助,疾病相扶持,则百姓亲
Render all friendly offices to one another in their going out and coming in, aid one another in keeping watch and ward, and sustain one another in sickness. Thus the people are brought to live in affection and harmony.
礼记·文王世子》:庶子之正于公族者,教之以孝弟、友、子爱,明父子之义、长幼之序。
The Shu-zi, who had the direction of the (other) members of the royal and princely families, inculcated on them filial piety and fraternal duty, harmony and friendship, and kindly consideration; illustrating the righteousness that should prevail between father and son, and the order to be observed between elders and juniors.
孝经·三才》:导之以礼乐,而民和
They led them on by the rules of propriety and by music, and the people were harmonious and benignant.
史记·五帝本纪》:九族既,便章百姓。
And they being rendered harmonious, he forthwith regulated the people.
尚书·尧典》:九族既,平章百姓。
Who (thus) became harmonious. He (also) regulated and polished the people (of his domain).
荀子·乐论》:故先王导之以礼乐,而民和
说苑·权谋》:子西曰:“二三子,恤不相也,无患吴矣,昔阖庐食不贰味,处不重席,择不取费。”
韩诗外传·卷四》:今或不然,令民相伍,有罪相伺,有刑相举,使构造怨仇,而民相残,伤和之心,贼仁恩,害士化,所和者寡,欲败者多,于仁道泯焉
白虎通德论·文质》:所以相尊敬,长和也。
中论·治学》:学者、心之白日也,故先王立教官,掌教国子,教以六德,曰智、仁、圣、义、中、和,教以六行,曰孝、友、、婣、任、恤。
孔子家语·问礼》:以正君臣,以笃父子,以兄弟,以齐上下,夫妇有所,是谓承天之祜。
太玄经·》:阳方仁爱,全真敦笃,物咸亲
忠经·天地神明章》:御家不二,自然笃
蔡中郎集》:顷来未悉辑,刘焉抚宁有方,柔远功著。
文子·精诚》:老子曰:振穷补急则名生利起,除害即功成,世无灾害,虽圣无所施其德,上下和,虽贤无所立其功。
文始真经·三极》:关尹子曰:“利害心愈明,则亲不。”
老子河上公章句》:其民醇醇,政教宽大,故民醇醇富厚,相亲也。
韩非子》:子产相郑,简公谓子产曰:“饮酒不乐也,俎豆不大,锺鼓竽瑟不鸣,寡人之事不一,国家不定,百姓不治,耕战不辑,亦子之罪。”
管子·任法》:百姓辑听令道法以从其事故曰:有生法,有守法,有法于法。
三略·上略》:,携之。
淮南子·齐俗训》:凡以物治物者不以物,以
春秋左传》:宋殇公之即位也,公子冯出奔郑,郑人欲纳之,及卫州吁立,将修先君之怨于郑,而求宠于诸侯,以和其民,使告于宋曰,君若伐郑,以除君害,君为主,敝邑以赋,与陈蔡从,则卫国之愿也,宋人许之,于是陈蔡方于卫,故宋公,陈侯,蔡人,卫人,伐郑,围其东门,五日而还。
逸周书·武穆解》:七伦:一毁城寡守不路,二通道不战,三小国不凶不伐,四正维昌静不疑,五忍宁于百姓,六禁害求济民,七一德训民,民乃章。
国语·越语下》:不乱民功,不逆天时,五谷熟,民乃蕃滋,君臣上下交得其志,蠡不如种也。
盐铁论·相刺》:上有辅明主之任,下有遂圣化之事,和阴阳,调四时,安众庶,育群生,使百姓辑,无怨思之色,四夷顺德,无叛逆之忧,此公卿之职,而贤者之所务也。
汉书·王莽传下》:王邑昼夜战,罢极,士死伤略尽,驰入宫,间关至渐台,见其子侍中解衣冠欲逃,邑叱之令还,父子共守莽。
前汉纪》:民用和
东观汉记·阴睦》:建武三年,追尊贵人父为宣恩侯。
后汉书·西域传》:永平末,焉耆与龟兹共攻没都护陈、副校尉郭恂,杀吏士二千馀人。
周礼·地官司徒》:二曰六行,孝、友、、姻、任、恤。
焦氏易林·讼之》:内外和,不忧饥渴。
说文解字·目部》::目顺也。
释名·释书契》:牍,也。
颜氏家训·兄弟》:兄弟不,则子侄不爱。
抱朴子·行品》:崇敦于九族,必居正以赴理者,顺人也。
金楼子·兴王》:九族既,平章百姓。
水经注·渭水》:曰:黄帝都陈,言在此。
神仙传·九灵子》:其经曰:“此术可以辟五兵,却虎狼,安全己身,营护家门,保子宜孙,内外和,人见则喜,不见则思,即宜从军,又利远客,他人谋己,消灭不成,千殃万祸,伏而不起,杜奸邪之路,塞妖怪之门,呪咀之者,其灾不成,厌蛊之者,其祸不行。”
三国志·武帝纪》:遂与融互相长短,以至不
高士传·荀靖》:兄弟八人,号曰八龙,阖门悌
群书治要·尚书》:克明俊德,以亲九族,能明俊德之士任用之,以高祖玄孙之亲也。

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