| Chinese Text Project | |
| Simplified Chinese version |
| 論 U+8AD6 |  Seal script | 论 Simplified character | 論 Alternate form |
| Radical: | 言+ 8 strokes = 15 strokes total. |
|---|---|
| References: | Guangyun: p.107#31 p.119#48 p.400#4 Kangxi: p.1168#13 Cihai: p.1249r3c02 GSR: 470.b Hanyu: v6,p3988#03 |
| Composition: | Left: 言, right: 仑. Compositionally related: 論 . Component of: 𫾗 𡃝 𫩎 𫤍 𬣎 |
| Mandarin: | lùn lún ㄌㄨㄣˋ ㄌㄨㄣˊ |
| Cantonese: | leon4 leon6 |
| Tang reconstruction: | *luən luin luə̀n |
| Shuowen: | 《言部》论：议也。从言仑声。 |
| Guangyun: | 《广韵·上平声·谆·沦》论：言有理出字书。又卢昆切。 《广韵·上平声·䰟·论》论：说也，议也，思也，卢昆切又力旬卢。钝二切，四。 《广韵·去声·慁·论》论：议也，卢困切，又虏昆切，三。 |
| Kangxi: | 《康熙字典·言部·八》论：《唐韵》《集韵》《韵会》《正韵》𠀤卢昆切，音崘。《说文》议也。《广韵》说也。《周礼·春官·大司乐·贾疏》直言曰论，答难曰语。论者，语中之别，与言不同。又《论语·序解正义》论者，纶也，轮也，理也，次也，撰也。以此书可经纶世务，故曰纶，圆转无穷故曰轮，蕴含万理故曰理，篇章有序故曰次，羣贤集定故曰撰。《文心雕龙》昔仲尼微言，门人追述，故仰其经目，称爲论语，盖羣论立名，始于兹矣。又《释名》伦也，有伦理也。《玉篇》思理也。《诗·大雅》于论鼓钟。《传》思也。《郑笺》论之言伦也。《朱传》言得其伦理也。又《增韵》紬绎讨论也。《孔安国·尚书序》讨论典坟。又《正韵》决罪曰论。又官名。《金史·百官志》其官长皆称曰勃极烈，次曰国论、忽鲁、勃极烈。国论，言贵。忽鲁，犹总帅也。又诸羌州名。《唐书·地理志》劒南道有论川州，开元后置。又姓。《唐书》论弓仁，本吐蕃族也。又三字姓。《金史·国语解·姓氏》乌古论曰商。又《广韵》力迍切《集韵》《韵会》《正韵》龙春切，𠀤音伦。言有理也。又《礼·王制》凡制五𠛬，必卽天论。《注》天论，天理也。与伦同。又《玉篇》力困切《广韵》《集韵》《韵会》《正韵》卢困切，𠀤崘去声。义同。又《正韵》辨论也。《书·周官》论道经邦。《传》论者，讲明之谓。《礼·王制》凡官民材，必先论之。《注》谓考评其行艺之详也。《史记·萧相国世家》论功行封。又叶卢健切，音练。《前汉·叙传》兵家之策，惟在不战。营平皤皤，立功立论。又叶圣闰切，音舜。《冯衍·显志赋》澄德化之陵迟兮，烈𠛬罚之峭峻。燔商鞅之法术兮，烧韩非之说论。又叶闾员切，音挛。《曹植·文帝诔》考诸先纪，寻之哲言。生若浮寄，惟德可论。《字汇补》譌作𠐜，非。 |
| Fanqie: | 力迍 (《广韵·上平声·谆·沦》) 卢昆 (《广韵·上平声·谆·沦》) 钝二 (《广韵·上平声·䰟·论》) 卢困 (《广韵·去声·慁·论》) 虏昆 (《广韵·去声·慁·论》) |
| Unihan definition: | debate; discuss; discourse |
Example usage
| 《论语·先进》: | 子曰：“论笃是与，君子者乎？” |
| The Master said, "If, because a man's discourse appears solid and sincere, we allow him to be a good man, is he really a superior man?" | |
| 《孟子·万章下》: | 以友天下之善士为未足，又尚论古之人。 |
| When a scholar feels that his friendship with all the virtuous scholars of the kingdom is not sufficient to satisfy him, he proceeds to ascend to consider the men of antiquity. | |
| 《礼记·王制》: | 大乐正论造士之秀者以告于王，而升诸司马，曰进士。 |
| The Grand director of Music, having fully considered who were the most promising of the 'completed scholars,' reported them to the king, after which they were advanced to be under the minister of War, and called 'scholars ready for employment.' | |
| 《扬子法言》: | 《剑客论》曰：“剑可以爱身。” |
| The other said: The Swordsman's Treatise says: "The sword can be used to protect the body." | |
| 《庄子·胠箧》: | 故尝试论之，世俗之所谓知者，有不为大盗积者乎？ |
| Let me try and set this matter forth. Do not those who are vulgarly called wise prove to be collectors for the great thieves? | |
| 《商君书·更法》: | 郭偃之法曰：‘论至德者，不和于俗。’ |
| The law of Guo Yan says: 'He who is concerned about the highest virtue is not in harmony with popular ideas.' | |
| 《史记·五帝本纪》: | 于是舜乃至于文祖，谋于四岳，辟四门，明通四方耳目，命十二牧论帝德，行厚德，远佞人，则蛮夷率服。 |
| Shun having then proceeded to the temple of the accomplished ancestor, deliberated with the president of the four mountains, threw open the four gates, and was in direct communication with officers in all four quarters of the empire, who were eyes and ears to him. He ordered the twelve governors to talk of the Emperor's virtue, to be kind to the virtuous, and keep the artful at a distance, so that the barbarians of the south might lead on one another to be submissive. | |
| 《荀子·大略》: | 少不讽诵，壮不论议，虽可，未成也。 |
| 《说苑·谈丛》: | 高议而不可及，不若卑论之有功也。 |
| 《春秋繁露·玉杯》: | 曰：春秋之论事，莫重于志 |
| 《韩诗外传·卷二》: | 好辩论而畏惧，教之以勇。 |
| 《大戴礼记》: | 鲁哀公问于孔子曰：“吾欲论吾国之士，与之为政，何如者取之？” |
| 《白虎通德论·爵》: | 《论语》曰：“邦君之妻，君称之曰夫人，国人称之曰君夫人。” |
| 《新书·大政下》: | 故君之信，在于所信，所信不信，虽欲论信也，终身不信矣，故所信不可不慎也。 |
| 《新序·善谋》: | 平原君曰：“愿卿之论从也。” |
| 《中论·治学》: | 论殊俗之类，若与同室。 |
| 《孔子家语·五仪解》: | 哀公问于孔子曰：“寡人欲论鲁国之士，与之为治，敢问如何取之？” |
| 《潜夫论·遏利》: | 世人之论也，靡不贵廉让而贱财利焉，及其行也，多释廉甘利之于人。 |
| 《论衡·命义》: | 墨家之论，以为人死无命。 |
| 《风俗通义》: | 今俗语虽云浮浅，然贤愚所共咨论，有似犬马，其为难矣。 |
| 《孔丛子·论书》: | 子夏对曰：“《书》之论事也，昭昭然若日月之代明，离离然若星辰之错行。” |
| 《申鉴·时事》: | 若权时之宜，则异论也。 |
| 《新语·辨惑》: | 视之者谬而论之者误也。 |
| 《蔡中郎集·铭论》: | 《春秋》之论铭也，曰“天子令德。” |
| 《墨子·经说上》: | 𢜔1：𢜔2也者，以其知论物而其知之也著。 |
| 《鲁胜墨辩注叙》: | 荀卿、庄周等皆非毁名家，而不能易其论也。 |
| 《列子·仲尼》: | 公子牟默然良久告退曰：“请待馀日，更谒子论。” |
| 《鶡冠子·泰录》: | 入论泰鸿之内，出观神明之外，定制泰一之衷，以为物稽，天有九鸿，地有九州，泰一之道，九皇之傅，请成于泰始之末，见不详事于名理之外。 |
| 《文子·守弱》: | 故达于心术之论者，即嗜欲好憎外矣，是故无所喜，无所怒，无所乐，无所苦，万物玄同，无非无是。 |
| 《文始真经·九药》: | 关尹子曰：“昔之论道者，或曰凝寂，或曰邃深，或曰澄彻，或曰空同，或曰晦冥。” |
| 《列仙传·玄俗》: | 盖万物施张，浑尔而就，亦无所不备焉，神矣，妙矣，精矣，微矣，其事不可得一一论也。 |
| 《韩非子·八奸》: | 曰：人主者，固壅其言谈，希于听论议，易移以辩说。 |
| 《谏逐客书》: | 不问可否，不论曲直，非秦者去，为客者逐。 |
| 《管子·轻重戊》: | 父老拊枝而论，终日不归。 |
| 《公孙龙子·迹府》: | 疾名实之散乱，因资材之所长，为“守白”之论。 |
| 《吴子·料敌》: | 臣请论六国之俗：夫齐陈重而不坚，秦陈散而自鬭，楚陈整而不久，燕陈守而不走，三晋陈治而不用。 |
| 《六韬·上贤》: | 博闻辩辞，虚论高议以为容美，穷居静处而诽时俗，此奸人也，王者慎勿宠。 |
| 《尉缭子·战威》: | 刑未加，兵未接，而所以夺敌者五：一曰庙胜之论。 |
| 《三略·中略》: | 故弱之以位，夺之以国，是谓霸者之略，故霸者之作，其论驳也。 |
| 《淮南子·齐俗训》: | 此相为论，譬犹冰炭钩绳也。 |
| 《吕氏春秋·不苟》: | 今子为非子之事，退，将论而罪。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
| Enjoy this site? Please help. | Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |