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Chinese Text Project
Simplified Chinese version

U+8EC0

Seal script

Simplified character

Radical:+ 11 strokes = 18 strokes total.
References:Guangyun: p.77#14 Kangxi: p.1238#05 Cihai: p.1296r2c02 GSR: 122.g Hanyu: v6,p3812#22
Composition:Left: , right: . Component of: 𨊘
Mandarin: ㄑㄩ
Cantonese:keoi1
Tang reconstruction:kio
Shuowen:身部》躯:体也。从身区声。
Guangyun:广韵·上平声··》躯:身也。
Kangxi:康熙字典·身部·十一》躯:《唐韵》岂俱切《集韵》《韵会》亏于切,𠀤音区。《说文》体也。《释名》躯,区也。是衆名之大,若区域也。《前汉·盖宽饶传》用不訾之躯。《荀子·劝学篇》曷足以美七尺之躯哉。《集韵》躯或作𩪍。又《韵补》叶祛尤切。《杨方·合欢诗》同声好相应,同气自相求。我情与子亲,譬如影追躯。
Fanqie:岂俱 (《广韵·上平声··》)
Unihan definition:body

Example usage

孟子·尽心下》:曰:“其为人也小有才,未闻君子之大道也,则足以杀其而已矣。”
Mencius replied, 'He was a man, who had a little ability, but had not learned the great doctrines of the superior man. He was just qualified to bring death upon himself, but for nothing more.'
庄子·在宥》:挈汝适复之挠挠,以游无端,出入无旁,与日无始,颂论形,合乎大同,大同而无己。
He conducts every one to his proper goal, proceeding to it and bringing him back to it as by his own movement. His movements have no trace; his going forth and his re-enterings have no deviation; his course is like that of the sun without beginning (or ending). If you would praise or discourse about his personality, he is united with the great community of existences. He belongs to that great community, and has no individual self.
荀子·荣辱》:行其少顷之怒,而丧终身之,然且为之,是忘其身也。
说苑·杂言》:忠信错吾于波流,而吾不敢用私。
韩诗外传·卷十》:又曰:“吾闻中古之医者曰逾跗,逾跗之为医也,榒木为脑,芷草为,吹窍定脑,死者复生。”
新书·谕诚》:今必碎身麋,以为智伯,何其与前异也?
新序·杂事三》:语曰:‘厚者不捐人以自益,仁者不危以要名。’
中论·亡国》:故明王之得贤也,得其心也,非谓得其也。
孔子家语·致思》:措吾于波流,而吾不敢以用私,所以能入而复出也。
潜夫论·忠贵》:是故媚子以贼其者,非一门也。
论衡·寒温》:火之在炉,水之在沟,气之在,其实一也。
孔丛子·对魏王》:以穆形、方诸二子,犹悉贤之。
蔡中郎集》:陛下天地之德,不忍刀锯,截臣首领,得就平罪,父子家属,徙充边方,完全命,喘息相随。
列子·说符》:忠信错吾于波流,而吾不敢用私,所以能入而复出者,以此也。
鬻子》:鬻子曰:“知其身之恶而不改也,以贼其身乃丧其。”
韩非子·问田》:今先生立法术,设度数,臣窃以为危于身而殆于
管子·任法》:圣君则不然,守道要,处佚乐,驰骋弋猎,钟鼓竽瑟,宫中之乐,无禁圉也,不思不虑,不忧不图,利身体,便形,养寿命,垂拱而天下治。
淮南子·缪称训》:赵宣孟以束脯免其,礼不隆,而德有馀,仁心之感恩接而よ怛生。
史记》:吴起说武侯以形势不如德,然行之于楚,以刻暴少恩亡其
晏子春秋》:是时晏子侍前,左右执刀而进,晏子止而问于公曰:“尧舜支解人,从何始?”
吴越春秋》:或谓诸大夫爱其身、惜其者。
越绝书》:切谏,亏命为邦。
战国策》:然而不以环寸之蹯,害七轼之者,权也。
盐铁论·论诽》:处其位而非其朝,生乎世而讪其上,终以被戮而丧其,此独谁为负其累而蒙其殃乎?
列女传·赵津女娟》:君欲杀之,妾愿以鄙易父之死。
汉书·王莽传上》:其先至者,则拂其颈,冲其匈,刃其,切其肌。
后汉书·礼仪中》:凡使十二神追恶凶,赫女,拉女干,节解女肉,抽女肺肠。
燕丹子·卷上》:今太子欲灭悁悁之耻,除久久之恨,此实臣所当麋碎首而不避也。
楚辞·卜居》:将泛泛若水中之凫乎,与波上下,偷以全吾乎?
焦氏易林·比之》:归妹:一身两头,莫适其
说文解字·身部》::体也。
释名·释形体》:,区也。
黄帝内经》:医工诊之,不在藏府,不变形,诊之而疑,不知病名。
世说新语·规箴》:陈元方遭父丧,哭泣哀恸,体骨立。
颜氏家训·养生》:行诚孝而见贼,履仁义而得罪,丧身以全家,泯而济国,君子不咎也。
抱朴子·论仙》:或鳞身蛇,或金车羽服,乃可得知耳。
金楼子·箴戒》:弃置将已矣,谁怜微薄
三国志·武帝纪》:至于父子相誓终身,灰尽命,报塞厚恩。
高士传·郑玄》:八尺之,终焉闭敛。
群书治要·》:臣年五十,常恐至死无以报国,是以投没命冒昧以闻,唯陛下裁察,书通。
艺文类聚·言志》:观夫全具臣,刀笔小吏,未尝识山川之形势,介胄之勤劳,细民之疾苦,风俗之嗜好,高阁之闲可来,高门之地徒重,玉馔罗前,黄金在握,足訾粟斯,容与自喜,亦复言轩羲以来,一人而已,使人见此,良足长叹。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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