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Chinese Text Project

U+533F

Seal script

Jinwen

Jianbo

Alternate form

Radical:+ 9 strokes = 11 strokes total.
References:Guangyun: p.526#2 Kangxi: p.155#12 Cihai: p.207r2c02 GSR: 777.l Hanyu: v1,p0086#12
Composition:Top, left and bottom: , center and right: . Compositionally related: . Component of: 𢴚 𮥛 𡠷 𠽋 𭱶 𭸢 𣘗 𤎐 𦟻 𮀻 𭼟 𧏾 𮚟 𮡡 𬳤 [More]
Mandarin: ㄋㄧˋ
Cantonese:nik1
Tang reconstruction:niək
Shuowen:匸部》匿:亡也。从匸若聲。讀如羊騶箠。
Guangyun:廣韻·入聲··》匿:藏也,微也,亡也,隱也,隂姦也。女力切,六。
Kangxi:康熙字典·匸部·》匿:《唐韻》《正韻》女力切《集韻》《韻會》昵力切,𠀤音㥾。《說文》亡也。从匸,若聲。《爾雅·釋詁》匿,微也。《註》微謂逃藏也。《廣韻》藏也,亡也,隱也。《史記·留侯世家》良更名姓,亡匿下邳。《曹參傳》見人有細過,專務揜匿覆蓋之。《灌夫傳》廼匿其家。《註》師古曰:匿,避也。又《玉篇》隂姦也。又《前漢·蘇武傳》賜武服匿。《註》孟康曰:服匿如甖,小口大腹方底,用受酒酪。又《集韻》惕得切,音忒。朔而見月東方,曰側匿。
Fanqie:女力 (《廣韻·入聲··》)
Unihan definition:hide; go into hiding

Example usage

論語·公冶長》:怨而友其人,左丘明恥之,丘亦恥之。
To conceal resentment against a person, and appear friendly with him - Zuo Qiu Ming was ashamed of such conduct. I also am ashamed of it.
孟子·滕文公上》:舜使益掌火,益烈山澤而焚之,禽獸逃
Shun committed to Yi the direction of the fire to be employed, and Yi set fire to, and consumed, the forests and vegetation on the mountains and in the marshes, so that the birds and beasts fled away to hide themselves.
墨子·尚同上》:天下之百姓,皆以水火毒藥相虧害,至有餘力不能以相勞,腐臭1餘財不以相分,隱良道不以相教,天下之亂,若禽獸然。
Everybody worked for the disadvantage of the others with water, fire, and poison. Surplus energy was not spent for mutual aid; surplus goods were allowed to rot without sharing; excellent teachings (Dao) were kept secret and not revealed. The disorder in the (human) world could be compared to that among birds and beasts.
莊子·在宥》:而不可不為者,事也。
Hidden (as to their issues), and yet requiring to be done - such are Affairs.
商君書·墾令》:百縣之治一形,則迂者不飾,代者不敢更其制,過而廢者不能其舉。
If the administration of all the districts is of one pattern then (people) will be obedient; eccentric ones will not be able to be ostentatious, and successive officials will not dare to make changes; and if they act wrongly and abolish (the existing administration), it will be impossible to keep their actions hidden.
史記·五帝本紀》:堯曰:「悉舉貴戚及疏遠隱者。」
Yao said, 'You must all recommend one of your esteemed relations, or even an obscure stranger.'
尚書·盤庚上》:王播告之,修不厥指。
When they wished to proclaim and announce what was to be attended to, these did not conceal the royal views.
荀子·成相》:妒功毀賢,下歛黨與上蔽
說苑·善說》:摶曰:「其為人也數變,其十五年也,廉以不其過。」
春秋繁露》:司農為奸,朋黨比周,以蔽主明,退賢士,絕滅公卿,教民奢侈,賓客交通,不勸田事,博戲雞,走狗弄馬,長幼無禮,大小相瞄,為寇賊,橫恣絕理。
韓詩外傳·卷一》:若夫希世而行,比周而友,學以為人,教以為己,仁義之,車馬之飾,衣裘之麗,憲不忍為之也。
白虎通德論·八風》:故曰:條風至地暖,明庶風至萬物產,清明風至物形乾,景風至棘造實,涼風至黍禾乾,昌盍風至生薺麥,不周風至蟄蟲,廣莫風至則萬物伏。
新序·善謀下》:此四人者年老矣,皆以上慢侮士,故逃山中,義不為漢臣,然上高此四人。
孔子家語·辯政》:人之善,斯謂蔽賢。
潛夫論·班祿》:是以天地交泰,陰陽和平,民無姦,機衡不傾,德氣流布而頌聲作也。
論衡·吉驗》:程嬰齊負之,於山中。
太玄經·》:次四,信過不食,至于側
風俗通義·》:荊軻入秦,事敗而死,漸離變名易姓為人庸保,作於宋子。
孔叢子·對魏王》:故賢愚共貫,則能士謀。
新語·道基》:故地封五嶽,畫四瀆,規洿澤,通水泉,樹物養類,苞殖萬根,暴形養精,以立群生,不違天時,不奪物性,不藏其情,不其詐。
蔡中郎集·釋誨》:元首寬則望舒眺,侯王肅則月側
列子·說符》:文子曰:「周諺有言:察見淵魚者不祥,智料隱者有殃。」
文子·上德》:日出於地,萬物蕃息,公王居民上,以明道德,日入於地,萬物休息,小人居民上,萬物逃
列仙傳·呂尚》:適西周,於南山,釣於溪。
老子河上公章句》:常道當以無為養神,無事安民,含光藏暉,滅跡端,不可稱道。
韓非子·主道》:掩其跡,其端,下不能原。
申不害·大體》:故善為主者,倚於愚,立於不盈,設於不敢,藏於無事,竄端疏,示天下無為。
管子·禁藏》:伍無非其人,人無非其里,里無非其家,故奔亡者無所,頡徙者無所容,不求而約,不召而來,故民無流亡之意,吏無備追之憂。
六韜·奇兵》:坳澤窈冥者,所以其形也。
淮南子·齊俗訓》:夫水積則生相食之魚,圭積則生自肉之獸,禮義飾則生偽之本。
呂氏春秋·開春》:故曰封人子高為之言也,而己之為而為也。
鬼谷子·抵巇》:巇始有朕,可抵而塞,可抵而卻,可抵而息,可抵而,可抵而得,此謂抵巇之理也。
鄧析子·無厚》:君者,藏形影,群下無私。
春秋左傳》:宋人使樂嬰齊告急于晉,晉侯欲救之,伯宗曰,不可,古人有言曰,雖鞭之長,不及馬腹,天方授楚,未可與爭,雖晉之彊,能違天乎,諺曰,高下在心,川澤納汙,山藪藏疾,瑾瑜瑕,國君含垢,天之道也,君其待之,乃止,使解揚如宋,使無降楚,曰,晉師悉起,將至矣,鄭人囚而獻諸楚,楚子厚賂之,使反其言,不許,三而許之,登諸樓車,使呼宋而告之,遂致其君命,楚子將殺之,使與之言曰,爾既許不穀,而反之,何故,非我無信,女則棄之,速即爾刑,對曰,臣聞之,君能制命為義,臣能承命為信,信載義而行之為利,謀不失利,以衛社稷,民之主也,義無二信,信無二命,君之賂臣,不知命也,受命以出,有死無霣,又可賂乎,臣之許君,以成命也,死而成命,臣之祿也,寡君有信臣,下臣獲考,死又何求,楚子舍之以歸。
逸周書·大戒解》:維士非不務而不得助,大則驕,小則懾,懾謀不極,予重位與輕服,非其得福,厚用遺,庸止生郄,庸行信貳,眾輯群政,不輯自
國語·周語中》:臣聞之曰:『武不可覿,文不可。』
晏子春秋》:過,則欺上帝也。
吳越春秋》:後三日,復徙軍於檇李,斬有罪者三人以徇於軍,曰:「其搖心行,不當敵者,如斯矣!」
越絕書·外傳計倪》:越王曰:「誠者不能其辭,大夫既在,何須言哉!」
戰國策》:甲兵之具,官之所私出也,士大夫之所,廝養士之所竊,十年之田而不償也。
鹽鐵論·憂邊》:父有非,則子逃之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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