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Chinese Text Project

U+4EA1

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form
Semantic variant

Semantic variant

Radical:+ 1 strokes = 3 strokes total.
References:Guangyun: p.175#35 Kangxi: p.88#03 Cihai: p.75r6c04 GSR: 742.a Hanyu: v1,p0279#05
Composition:Top: , bottom: 𠃊. Component of: 𠕃 𠨑 𪜡 𪢷 𫩔 𨑑 𡦽 𨸁 𡵀 𭑬 𡵍 𠅇 𢁣 𤜪 [More]
Mandarin:wáng ㄨㄤˊ ㄨˊ
Cantonese:mong4 mou4
Tang reconstruction:*miɑng miɑng
Shuowen:亡部》亡:逃也。从人从乚。凡亡之屬皆从亡。
Guangyun:廣韻·下平聲··》亡:無也,滅也,進也。《說文》正作亾。武方切,十二。
Kangxi:康熙字典·亠部·亠部》亡:《唐韻》《集韻》《韻會》𠀤武方切,音忘。失也。《孟子》樂酒無厭謂之亡。《註》謂廢時失事也。《家語》楚人亡弓,楚人得之。又滅也。《莊子·田子方》楚王與凡君坐。少焉,楚左右曰:凡亡者三。凡君曰:凡之亡也,不足以喪,吾存。又《周禮·春官·大宗伯》以喪禮哀死亡。又逃也。《大學》舅犯曰:亡人無以爲寶。又《前漢·韓信傳》蕭何聞信亡,自追之。又與忘同。《·邶風》心之憂矣,曷維其亡。又《正韻》同無。《·邶風》何有何亡,黽勉求之。《毛傳》亡謂貧也。《說文》从入从乚。《徐曰》乚音隱,隸作亡。《藝苑雌黃》古惟用兦字,秦時始以蕃橆之橆爲有兦之兦,今又變林爲四點。
Fanqie:武方 (《廣韻·下平聲··》)
Unihan definition:death, destroyed; lose, perish

Example usage

論語·八佾》:子曰:「夷狄之有君,不如諸夏之也。」
The Master said, "The rude tribes of the east and north have their princes, and are not like the States of our great land which are without them."
孟子·盡心上》:人莫大焉親戚、君臣、上下。
A man can have no greater crimes than to disown his parents and relatives, and the relations of sovereign and minister, superiors and inferiors.
孝經·紀孝行》:居上而驕則,為下而亂則刑,在醜而爭則兵。
In a high situation pride leads to ruin; in a low situation insubordination leads to punishment; among equals quarrelsomeness leads to the wielding of weapons.
揚子法言》:或問:「狙詐與孰愈?」
The other asked: Using tactics or discarding them—which is better?
墨子·經上》:已,成、
Yi (end/finish). To bring about, to get rid of.
莊子·齊物論》:一受其成形,不以待盡。
When once we have received the bodily form complete, its parts do not fail to perform their functions till the end comes.
道德經》:死而不者壽。
He who dies and yet does not perish, has longevity.
商君書·更法》:殷夏之滅也,不易禮而
And as for the downfall of Yin and Xia - they were ruined without rites having been altered.
孫子兵法·始計》:孫子曰:兵者,國之大事,死生之地,存之道,不可不察也。
Sunzi said: The art of war is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.
禮記·緇衣》:君以民存,亦以民
荀子·大略》:惟惟而者,誹也。
說苑·君道》:陳靈公行僻而言失,泄冶曰:「陳其矣!」
春秋繁露·竹林》:深本頃公之所以大辱身,幾國,為天下笑,其端乃從懾魯勝衛起。
韓詩外傳·卷一》:君人者、降禮尊賢而王,重法愛民而霸,好利多詐而危,權謀傾覆而
大戴禮記·主言》:乃為畜積衣裘焉,使處者恤行者有興
白虎通德論·社稷》:示有存也。
新書·脩政語下》:故夫天下者,難得而易失也,難常而易也。
新序·善謀下》:四人皆對曰:「陛下輕士善罵,臣等義不辱,故恐而匿,聞太子為人子孝仁、敬愛士,天下莫不延頸,願為太子死者,故來耳。」
中論·治學》:若有似乎畫采,玄黃之色既著,而純皓之體斯
孔子家語·大昏解》:傷其本,則支從之而
潛夫論·遏利》:自古于今,上以天子,下止庶人,蔑有好利而不者,好義而不彰者也。
論衡·命義》:晏子所遭,可謂大矣,直兵指胸,白刃加頸,蹈死之地,當劍戟之鋒,執死得生還。
太玄經·》:上九,棲于菑,初後得基。
風俗通義》:及嬴氏之,遺脫漏棄,無見之者。
孔叢子·論書》:通斯者,則《書》之大義舉矣。
申鑒·政體》:軌越則禮,雖聖人不得全其道矣。
素書·遵義章》:親讒遠忠者
新語·道基》:故曰:張日月,列星辰,序四時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:國之社:古者天子亦取國之社以分諸侯,使為社以自儆戒,屋之掩其上使不通天,柴其下使不通地,自與天地絕也,面北向陰,示滅也。
蔡中郎集·獨斷》:疫神:帝顓頊有三子,生而去為鬼,其一者居江水,是為瘟鬼。
魯勝墨辯注敘》:自鄧析至秦時,名家者世有篇籍,率頗難知,後學莫復傳習,於今五百餘歲,遂絕。
列子·天瑞》:人自生至終,大化有四:嬰孩也,少壯也,老耄也,死也。
鶡冠子·博選》:故帝者與師處,王者與友處,主與徒處。
文子·道原》:取存,以卑取尊,以退取先。
文始真經·一宇》:而火何存?
列仙傳·黃帝》:自擇日,與群臣辭。
老子河上公章句》:名無欲者長存,名有欲者身也。
韓非子·初見秦》:世有三,而天下得之,其此之謂乎!
慎子·知忠》:亂世之中,國之臣,非獨無忠臣也。
管子·輕重戊》:齊未一錢幣,修使三年而代服。
公孫龍子·跡府》:不可以應有白馬,則所求之馬矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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