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Chinese Text Project

U+5047

Seal script

Alternate form

Radical:+ 9 strokes = 11 strokes total.
References:Guangyun: p.308#10 p.421#38 Kangxi: p.110#03 Cihai: p.116r1c02 GSR: 33.c Hanyu: v1,p0196#02
Composition:Left: , right: . Component of: 𪝪 𠽙 𣘟 𦹜 𫖄
Mandarin:jiǎ jià xiá ㄐㄧㄚˇ ㄐㄧㄚˋ ㄒㄧㄚˊ
Cantonese:gaa2 gaa3
Tang reconstruction:
Shuowen:人部》假:非眞也。从人叚聲。一曰至也。《虞書》曰:「假于上下。」
Guangyun:廣韻·上聲··》假:且也,借也,非眞也。《說文》又作徦至也,又姓漢有假倉。
廣韻·去聲··》假:借也,至也,易也,休假也。又古雅切。
Kangxi:康熙字典·人部·》假:《廣韻》古雅切《集韻》《韻會》舉下切,𠀤音賈。《·小雅》不遑假寐。《註》不脫衣冠而寢。又借也。《禮·王制》大夫祭器不假。《左傳·桓六年》申繻曰:取于物爲假。又《周禮·六書註》假借者,令長之類是也。又《禮·曲禮》假爾泰龜有常,假爾泰筮有常。《疏》假,因也。又《楚漢春秋》會稽假守殷通。《註》假謂兼攝也。又《爾雅·釋詁》假,大也。《·大雅》假哉天命。《儀禮·士冠禮》髦士攸宜,宜之于假。又設辭。《列子·楊朱篇》楊子曰:世固非一毛之所濟。禽子曰:假濟爲之乎。又北假,地名。《史記·秦始皇紀》使蒙恬渡,取高關陶山北假中。又與嘉同。美也。《·大雅》假樂君子。《中庸》作嘉。《毛傳》假,嘉也。又《集韻》《韻會》《正韻》𠀤何加切。與遐通。《揚子·法言》假言周於天地,贊於神明。《註》假作遐。又《集韻》《韻會》居迓切《正韻》居亞切,𠀤音價。休沐也。《晉書·王尼傳》護軍與尼長假。《歐陽修·題跋》言旬休,皆休假也。又《集韻》《正韻》𠀤與格同,至也。《易·萃卦》王假有廟。又叶胡故切,音互。《宋玉·招魂》結撰至思,蘭芳假些。人有所極,同心賦些。又叶古我切,音果。《陶潛·命子詩》旣見其生,實欲其可。人亦有言,斯情無假。又與嘏同。《禮·禮運》是謂大假。《纂言》假與嘏通。大假者,大其嘏詞也。
Fanqie:古疋 (《廣韻·上聲··》) 古訝 (《廣韻·去聲··》) 古雅 (《廣韻·去聲··》)
Unihan definition:falsehood, deception; vacation

CTP Dictionary

[Show proper names]

Example usage

孟子·盡心上》:五霸,之也。
The five chiefs of the princes feigned them.
禮記·曲禮上》:曰:「為日,爾泰龜有常,爾泰筮有常。」
It is said, 'For the day we depend on thee, O great Tortoise-shell, which dost give the regular indications; we depend on you, O great Divining Stalks, which give the regular indications.'
揚子法言·》:言周于天地,贊于神明,幽弘撗廣,絕于邇言,譔《寡見》。
Sayings of the past spread throughout Heaven and Earth, serving as an aid to daimonic clarity. Profound and great, vast and broad, they surpass recent sayings. Thus I have written "The Seldom Seen."
莊子·德充符》:魯國!
Why should only the state of Lu follow him?
商君書·來民》:使王之群臣,有能用之,費此之半,弱晉強秦,若三戰之勝者,王必加大賞焉。
Suppose amongst Your Majesty's ministers there should be one able, with a half of these losses, to weaken Jin and to strengthen Qin as much as by the victories in these three battles, then would Your Majesty, no doubt, grant him big rewards.
史記·殷本紀》:及西伯伐饑國,滅之,紂之臣祖伊聞之而咎周,恐,奔告紂曰:「天既訖我殷命,人元龜,無敢知吉,非先王不相我後人,維王淫虐用自絕,故天棄我,不有安食,不虞知天性,不迪率典。」
Chief of the West marched against and conquered the Ji State, and the tyrant's minister Zu-yi heard of it, and blaming [the house of] Zhou hurried off in alarm to report it to the tyrant. He said: 'Heaven is bringing to an end the destiny of our dynasty of Yin; great men and the ancient tortoise do not venture to foretell good fortune. It is not that the former kings do not aid us men of this later time; but you, O king, by your dissoluteness and oppression are cutting yourself off. Heaven has therefore rejected us; we do not eat our meals in peace, we do not consider our heavenly nature, we do not follow and observe the statutes.'
荀子·大略》:嬰貧無財,請於君子,贈吾子以言:乘輿之輪,太山之木也,示諸檃栝,三月五月,為幬采,敝而不反其常。
說苑·奉使》:令大國之使,時過弊邑,弊邑之君亦有命矣。
春秋繁露·王道》:鄭魯易地,諱易言
韓詩外傳·卷二》:故君子容色,天下儀象而望之,不言而知為人君者。
大戴禮記》:故君子不貴而取寵,不比譽而取食。
白虎通德論·禮樂》:故《尚書》曰:「前歌後舞,于上下。」
新書·大政下》:官駕百乘,而食食千人,近側者不足以問諫,而由朝不足以考度,故政謂此國無人也。
新序·善謀》:臣聞之,敵不可,時不可失。
中論·爵祿》:之。
孔子家語·論禮》:遲遲,上帝是祗。
潛夫論·讚學》:此非其真性之材也,必有以致之也。
論衡·命義》:性然骨善,故不操行以求福而吉自至,故曰正命。
太玄經·》:次五,事其事,王之食。
風俗通義·六國》:其六世稱侯,侯之孫稱王,到王,為秦所滅
孔叢子·居衛》:齊君指之而笑,且言曰:「貌可相易,寡人不惜此之鬚眉於先生也。」
申鑒·雜言上》:無言,時靡有爭。
新語·資質》:昔宮之奇為虞公畫計,欲辭晉獻公璧馬之賂,而不之夏陽之道,豈非金石之計哉!
蔡中郎集》:今虛偽小人,本非骨肉,既無幸私之恩,又無祿仕之實,惻隱思慕,情何緣生,而群聚山陵,名稱孝,行不掩心,義無所依。
墨子·經下》:必誖,說在不然。
列子·黃帝》:又二十有八年,天下大治,幾若華胥氏之國,而帝登,百姓號之,二百餘年不輟
鶡冠子·學問》:人情者小大愚知賢不肖雄俊豪英相萬也,械器者乘焉世用國備也,處兵者威柄所持立不敗之地也。
文子·精誠》:其得之也,乃失之也,其失之也,乃得之也,故通於大和者,闇若醇醉而甘臥以游其中,若未始出其宗,是謂大通,此不用能成其用也。
文始真經·一宇》:心既未萌,道亦之。
列仙傳·黃帝》:葬橋山,超升昊蒼。
韓非子·存韓》:韓叛則魏應之,趙據齊以為原,如此,則以韓、魏資趙齊以固其從,而以與爭強,趙之福而秦之禍也。
管子·輕重丁》:使者曰:「君令曰:寡人聞之詩曰:『愷悌君子,民之父母也』,寡人有崢丘之戰,吾聞子貸吾貧萌,使有以給寡人之急,度寡人之求,使吾萌春有以倳耜,夏有以決芸而給上事,子之力也,是以式璧而聘子,以給鹽菜之用,故子中民之父母也。」
公孫龍子·跡府》:物取譬,以「守白」辯,謂白馬為非馬也。
司馬法·定爵》:凡戰之道,既作其氣,因發其政,之以色,道之以辭,因懼而戒,因欲而事,陷敵制地,以職命之,是謂戰法。
九章算術·均輸》:今有田,初之歲三畝一錢,明年四畝一錢,後年五畝一錢。
孫子算經·卷上》:令六為法,百為實。
淮南子·齊俗訓》:今欲學其道,不得其養氣處神,而放其一吐一吸,時詘時伸,其不能乘雲升,亦明矣。
呂氏春秋·行論》:楚莊王使文無畏於齊,過於宋,不先道。
鬼谷子·權篇》:飾言者,之也。
春秋左傳》:秋,七月,公會齊侯,鄭伯,伐許,庚辰,傅于許,潁考叔取鄭伯之旗蝥弧以先登,子都自下射之,顛,瑕叔盈又以蝥弧登,周麾而呼曰,君登矣,鄭師畢登,壬午,遂入許,許莊公奔衛,齊侯以許讓公,公曰,君謂許不共,故從君討之,許既伏其罪矣,雖君有命,寡人弗敢與聞,乃與鄭人,鄭伯使許大夫百里,奉許叔以居許東偏,曰,天禍許國,鬼神實不逞于許君,而手于我寡人,寡人唯是一二父兄,不能共億,其敢以許自為功乎。
逸周書·史記解》:昔者有巢氏有亂臣而貴,任之以國,之以權,擅國而主斷,君已而奪之,臣怒而生變,有巢以亡。

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