《·》: | 子曰:「三軍可奪帥也,匹夫不可奪志也。」 |
The Master said, "The commander of the forces of a large state may be carried off, but the will of even a common man cannot be taken from him." |
《·》: | 五畝之宅,樹牆下以桑,匹婦蠶之,則老者足以衣帛矣。 |
Around the homestead with its five mau, the space beneath the walls was planted with mulberry trees, with which the women nourished silkworms, and thus the old were able to have silk to wear. |
《·》: | 今是大鳥獸,則失喪其群匹,越月逾時焉,則必反巡,過其故鄉,翔回焉,鳴號焉,蹢躅焉,踟躕焉,然後乃能去之。 |
Take the larger birds and beasts - when one of them has lost its mate, after a month or a season, it is sure to return and go about their old haunts. It turns round and round, utters its cries, now moves, now stops, and looks quite embarrassed and uncertain in its movements, before it can leave the place. |
《·》: | 存乎匹夫賤人死者,殆竭家室。 |
So, then, the death of a common man would exhaust the wealth of a family. |
《·》: | 而彭祖乃今以久特聞,眾人匹之,不亦悲乎! |
And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable? |
《·》: | 故黃帝作為君臣上下之義,父子兄弟之禮,夫婦妃匹之合。 |
Therefore Huang-di created the ideas of prince and minister, of superior and inferior, the rites between father and son, between elder and younger brothers, the union between husband and wife, and between consort and mate. |
《·》: | 君人者不可以不慎取臣,匹夫不可不慎取友。 |
《·》: | 曰,天子乘馬六匹,諸侯四匹,大夫三匹,元士二匹,下士一匹。 |
《·》: | 匹夫之反道以除咎尚難,人主之反道以除咎甚易。 |
《·》: | 傳曰:孔子遭齊程本子於郯之間,傾蓋而語,終日,有間,顧子路曰:「由,東帛十匹,以贈先生。」 |
《》: | 躬為匹夫而願富貴,為諸侯而無財。 |
《·》: | 庶人,稱匹夫者。 |
《·》: | 誅殺不當,辜殺一匹夫,其罪聞皇天。 |
《·》: | 項王喑噁叱吒,千人皆廢,然不能任屬賢將,此匹夫之勇耳。 |
《·》: | 以匹夫之居猶然,況得意而行於天下者乎! |
《·》: | 曰:「匹夫熒侮諸侯者,罪應誅,請右司馬速加刑焉。」 |
《·》: | 匹夫無辜,懷璧其罪。 |
《·》: | 夫以索鐵伸鉤之力當人,則是孟賁、夏育之匹也。 |
《·》: | 測曰,「大惡之比」、匹異同也。 |
《》: | 孔子以匹夫,朋徒無幾,習射矍相之圃,三哲而去者過半。 |
《·》: | 然以匹夫敵國君,非所敢行也。 |
《·》: | 匹夫匹婦,處畎畝之中,必禮樂存焉爾。 |
《·》: | |
《·》: | 桀、紂不,則湯、武不仁,才惑於眾非者而改之,於□□□□□□□亂之於朝廷,而匹夫治之於閨門。 |
《·》: | 今子責匹夫以清宇宙,庸可以水旱而累堯湯乎? |
《·》: | 日不並出,狐不二雄,神龍不匹,猛獸不群,鷙鳥不雙,蓋非橑不蔽日,輪非輻不追疾,橑輪未足恃也。 |
《·》: | 谷城妙匹,譎達奇逸。 |
《》: | 獨立者,無匹雙。 |
《·》: | 刑過不避大臣,賞善不遺匹夫。 |
《·》: | 堯為匹夫,不能使其鄰家。 |
《·》: | 管子告魯梁之賈人曰:「子為我致綈千匹,賜子金三百斤,什至而金三千斤,則是魯梁不賦於民而財用足也。」 |
《·》: | 於是武侯從之,兼車五百乘,騎三千匹,而破秦五十萬眾,此勵士之功也。 |
《·》: | 今有素一匹一丈,價直六百二十五。 |
《·》: | 今有絹七萬八千七百三十二匹,令一百六十二人分之。 |
《·》: | 使在匹夫布衣,雖冠獬冠,帶貝帶、鵔鸃而朝,則不免為人笑也。 |
《·》: | 盜賊大姦也,而猶所得匹偶,又況於欲成大功乎? |
《·》: | 聖人逍遙一世之間1,罕匹萬物之形。 |
《·》: | 匹夫專利,猶謂之盜,王而行之,其歸鮮矣。 |
《》: | 初,虞叔有玉,虞公求旃,弗獻,既而悔之曰,周諺有之,匹夫無罪,懷璧其罪,吾焉用此,其以賈害也,乃獻,又求其寶劍,叔曰,是無厭也,無厭將及我,遂伐虞公,故虞公出奔共池。 |
《·》: | 下邑小國,克有耇老,據屏位,建沈人,罔不用明刑,維其開告予于嘉德之說,命我辟王,小至于大,我聞在昔有國誓王之不綏于卹,乃維其有大門宗子勢臣,罔不茂揚肅德,訖亦有孚,以助厥辟,勤王國王家,乃方求論擇元聖武夫,羞于王所,自其善臣以至有分私子,苟克有常,罔不允通,咸獻言在于王所,人斯是助王,恭明祀,敷明刑,王用有監明憲,朕命用克和有成,用能承天嘏命,百姓兆民,用罔不茂在王庭,克用有勸,永有孚于上下,人斯既助厥,辟勤勞王家,先人神祇,報職用休,俾嗣在王家,四國用寧,小人用格,□能稼穡,咸祀天神,戎兵克慎,軍用克多,王用奄有四鄰遠土,丕承萬子孫,用末被先王之靈光,至于厥後嗣,弗見先王之明刑,維時乃胥學于非夷,以家相厥室,弗卹王國王家,維德是用,以昏臣作威不詳,不屑惠聽無辜之辭,乃維不順之辭是羞于王,王阜求良言,于是人斯乃非維直以應,維作誣以對,俾無依無助,譬若畋犬驕,用逐禽,其猶不克有獲,是人斯乃讒賊媢嫉,以不利于厥家國,譬若匹夫之有婚妻,曰:「予獨服在寢以自露厥家。」 |
《·》: | 吾不欲匹夫之勇也,欲其旅進旅退也。 |