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Chinese Text Project

U+5354

Seal script

Semantic variant

Simplified character

Alternate form

Semantic variant
Semantic variant

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.541#12 Kangxi: p.156#34 Cihai: p.217r1c01 GSR: 639.b Hanyu: v1,p0064#03
Composition:Left: , right: .
Mandarin:xié ㄒㄧㄝˊ
Cantonese:hip3
Tang reconstruction:hep
Shuowen:劦部》協:眾之同和也。从劦从十。
Guangyun:廣韻·入聲··》協:和也,合也。胡頰切,十。
Kangxi:康熙字典·十部·》協:〔古文〕旪《唐韻》《正韻》胡頰切《集韻》《韻會》檄頰切,𠀤音挾。《說文》衆之同和也。从劦,十聲。《·堯典》協和萬邦。《臯陶謨》同寅協恭。又《爾雅·釋詁》服也。《疏》協者,和合而服也。《·微子之命》下民祇協。《晉書·虞溥傳》崇尚道素,廣開學業,讚協時雍,光揚盛化。又《集韻》與劦通。《山海經》惟號之山,其風若劦。通作協。又作汁。《周禮註》卿士汁日。《張衡·西京賦》五緯相汁。
Fanqie:胡頰 (《廣韻·入聲··》)
Unihan definition:be united; cooperate

Example usage

禮記·禮運》:夫禮必本於天,動而之地,列而之事,變而從時,於分藝,其居人也曰養,其行之以貨力、辭讓:飲食、冠昏、喪祭、射御、朝聘。
While the rules of ceremony have their origin in heaven, the movement of them reaches to earth. The distribution of them extends to all the business (of life). They change with the seasons; they agree in reference to the (variations of) lot and condition. In regard to man, they serve to nurture (his nature). They are practised by means of offerings, acts of strength, words and postures of courtesy, in eating and drinking, in the observances of capping, marriage, mourning, sacrificing, archery, chariot-driving, audiences, and friendly missions.
揚子法言》:堯親九族,和萬國。
Yao considered the nine tribes as his own family, and harmonized the ten thousand kingdoms.
莊子·列御寇》:如而夫者,一命而呂鉅,再命而於車上舞,三命而名諸父,孰唐、許!
But one of those ordinary men, on receiving his first appointment, goes along with a haughty stride; on receiving his second, he looks quite elated in his chariot; and on receiving the third, he calls his uncles by their personal names - how very different from Xu (You) in the time (of Yao of) Tang!
尚書·皋陶謨》:同寅恭和衷哉!
When (sovereign and ministers show) a common reverence and united respect for these, lo! the moral nature (of the people) is made harmonious.
三國演義》:明日當於園中祭告天地,我三人結為兄弟,力同心,然後可圖大事。
Tomorrow we will institute a sacrifice there and solemnly declare our intention before Heaven and Earth, and we three will swear brotherhood and unity of aims and sentiments: Thus will we enter upon our great task.
說苑·辨物》:對曰:「昔昭王娶于房曰房后,是有爽德于丹朱,丹朱憑身以儀之,生穆王焉。」
大戴禮記·朝事》:春朝諸侯而圖天下之事,秋覲以比邦國之功,夏宗以陳天下之謀,冬遇以諸侯之慮。
新書·大政上》:君鄉善於此,則佚佚然民皆鄉善於彼矣,猶景之象形也。
新序·刺奢》:獻子曰:「吾家甚貧,惟有二士,曰顏回,茲無靈者,使吾邦家安平,百姓和,惟此二者耳!」
孔子家語·五儀解》:孔子曰:「所謂聖者,德合於天地,變通無方,窮萬事之終始,庶品之自然,敷其大道,而遂成情性。」
潛夫論·班祿》:是以官長正而百姓化,邪心黜而姦匿絕,然後乃能和氣而致太平也。
論衡·儒增》:是與《書》言「和萬邦」,《詩》曰「子孫千億」,同一意也。
孔叢子·巡守》:命典禮正制度,均量衡,考衣服之等,時月日辰。
蔡中郎集·彈琴賦》:爰制雅器,之鍾律。
管子·弟子職》:既拚反立,是是稽。
淮南子·天文訓》:洽之歲,歲有小兵,蠶登,稻昌,菽麥不為,民食三升。
呂氏春秋·長利》:而耰,遂不顧
鬼谷子·忤合》:古之善背向者,乃四海,包諸侯忤合之地而化轉之,然後以之求合。
史記》:》曰「和萬國」,遷于夏商,或數千歲。
春秋左傳》:寡人有弟,不能和,而使餬其口於四方,其況能久有許乎?
逸周書·諡法解》:時肇享曰孝。
國語·鄭語》:虞幕能聽風,以成樂物生者也。
鹽鐵論·刺復》:當世之工匠,不能調其鑿枘,則改規矩,不能聲音,則變舊律。
列女傳·齊女徐吾》:》云:「辭之輯矣,民之矣。」
漢書·敘傳下》:律改正,饗茲永年。
前漢紀》:立之學宮則萬民
東觀漢記·丁鴻》:上奏曰:「臣聞古之帝王,統治天下,五載巡狩,至于岱宗,柴祭於天,望秩山川,時月正日,同斗斛權衡,使人不爭。」
後漢書·天文上》:二公之兵自以必克,不恤軍事,不計慮。
周禮·春官宗伯》:戒及宿之日,與群執事讀禮書而事。
楚辭·天問》:撰體肋鹿何膺之
說文解字·鼎部》:昔禹收九牧之金,鑄鼎荆山之下,入山林川澤,螭魅蝄蜽,莫能逢之,以承天休。
爾雅·釋詁》:悅,懌,愉,釋,賓,,服也。
方言·第三》:斟、,汁也。
黃帝內經》:備化之紀,氣天休,德流四政,五化齊脩,其氣平,其性順,其用高下,其化豐滿,其類土,其政安靜,其候溽蒸,其令濕,其藏脾,脾其畏風,其主口,其穀稷,其果棗,其實肉,其應長夏,其蟲倮,其畜牛,其色黃,其養肉,其病否,其味甘,其音宮,其物膚,其數五。
傷寒論·傷寒例》:若不宜下而便攻之,內虛熱入,熱遂利,煩燥諸變,不可勝數,輕者困篤,重者必死矣。
世說新語·言語》:顧思所以叩會之,因謂同坐曰:「昔每聞元公道公贊中宗,保全江表,體小不安,令人喘息。」
文心雕龍·樂府》:暨武帝崇禮,始立樂府,總趙代之音,撮齊楚之氣,延年以曼聲律,朱馬以騷體製歌,《桂華》雜曲,麗而不經,《赤雁》群篇,靡而非典,河間薦雅而罕御,故汲黯致譏於《天馬》也。
抱朴子·辨問》:善圖畫之過人者,則謂之畫聖,故衛張墨於今有畫聖之名焉。
人物志·材能》:夫一官之任,以一味五味。
金樓子·興王》:百姓昭明,和萬邦。
水經注·穀水》:《語林》曰:陳數進阮步兵酒,後晉文王欲脩九龍堰,阮舉,文王用之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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