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Chinese Text Project

U+53E1

Seal script

Semantic variant

Semantic variant

Alternate form
Semantic variant
Semantic variant

Radical:+ 14 strokes = 16 strokes total.
References:Guangyun: p.376#9 Kangxi: p.167#04 Cihai: p.237r2c03 GSR: 344.a Hanyu: v1,p0402#02
Composition:Left: , right: . Component of: 𡓝 𧾩
Mandarin:ruì ㄖㄨㄟˋ
Cantonese:haai6 jeoi6
Shuowen:𣦼部》叡:深明也。通也。从𣦼从目,从谷省。
Guangyun:廣韻·去聲··》叡:聖也。
Kangxi:康熙字典·又部·十四》叡:〔古文〕睿壡䜭《唐韻》以芮切《集韻》《韻會》兪芮切,𠀤音銳。《說文》深明也,通也。从𣦼从目从谷省。从𣦼取其穿也,从目取明也,从谷取響應不窮。◎按《集韻》叡古作睿,然今經傳通作睿,故註亦備載睿字下。
Fanqie:以芮 (《廣韻·去聲··》)
Unihan definition:astute, profound, shrewd

Example usage

莊子·天地》:齧缺之為人也,聰明知,給數以敏,其性過人,而又乃以人受天。
The character of Nie Que is this - he is acute, perspicacious, shrewd and knowing, ready in reply, sharp in retort, and hasty; his natural (endowments) surpass those of other men, but by his human qualities he seeks to obtain the Heavenly gift.
周易·繫辭上》:古之聰明知神武而不殺者夫?
(Only our) ancient sages, quick in apprehension and clear in discernment, of far-reaching intelligence, and all-embracing knowledge, and with a majesty, going spirit-like to its objects; - it was only they who could do so.
大戴禮記·五帝德》:明通知,為天下工。
中論·智行》:成王非不仁厚於骨肉也,徒以不聰之故,助畔亂之人,幾喪周公之功,而墜文、武之業。
孔子家語·三恕》:子曰:「聰明智,守之以愚。」
風俗通義》:太尉掾汝南范滂孟博,天資聰,辯於持論,舉孝廉、光祿主事,京師歸德,四方影附。
蔡中郎集·五靈頌》:信立,繞于垣坰。
呂氏春秋·審時》:是故得時之稼,其臭香,其味甘,其氣章,百日食之,耳目聰明,心意智,四衛變彊,𣧑氣不入,身無苛殃。
逸周書·諡法解》:威彊德曰武。
鹽鐵論·遵道》:文學曰:「君子多聞闕疑,述而不作,聖達而謀大,智而事寡。」
漢書·敘傳下》:遭文聖,屢抗其疏,暴秦之戒,三代是據。
前漢紀》:心曰
東觀漢記·散句》:天資。
後漢書》:陛下聖,纂承基緒,遭遇厄運,勞謙日昃。
說文解字·𣦼部》::深明也。
人物志·九徵》:其為人也:質素平澹,中外朗,筋勁植固,聲清色懌,儀正容直,則九徵皆至,則純粹之德也。
金樓子·聚書》:又就東林寺智表法師寫得書法書,初得韋護軍餉數卷,次又殷貞子鈞餉,爾後又遣范普市得法書,又使潘菩提市得法書,並是二王書也。
水經注·河水》:漢獻帝延康元年,封曹為侯國,即魏明帝也。
三國志·武帝紀》:大破之,盡燔其糧穀寶貨,斬督將眭元進、騎督韓莒子、呂威璜、趙等首,割得將軍淳于仲簡鼻,未死,殺士卒千餘人,皆取鼻,牛馬割脣舌,以示紹軍。
藝文類聚》:有宋函夏,帝圖弘遠,高祖以聖武定鼎,規同造物,皇上以文承曆,景屬宸居,隆周之卜既永,宗漢之兆在焉。
通典·天子納后》:臣族女父母所生,先臣故光祿大夫、雩婁侯楨之遺玄孫,先臣故蔡州刺史、關內侯惲之曾孫,先臣故安豐太守、關內侯之孫,先臣故散騎侍郎準之遺女。
三國演義》:陛下聖,纂承基緒,遭遇厄運,勞謙日昃。
廣韻·》::聖也。
太平御覽》:后漢·班固《昭帝述》曰:孝昭幼沖,冢宰惟忠,燕蓋诪張,實實聰,罪人斯得,邦家和同。
太平廣記》:僧遷、法欽、道流、道恒、道標、僧
墨子閒詁·公孟》:索隱云:「徇齊,《家語》及《大戴禮》,並作『齊』,一本作『慧齊』。」
康熙字典·十二》:又俞芮切,音

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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