| Chinese Text Project | |
| Simplified Chinese version |
| 各 U+5404 |  Seal script |  Jinwen |  Jiaguwen |  Jianbo |
| Radical: | 口+ 3 strokes = 6 strokes total. |
|---|---|
| References: | Guangyun: p.506#24 Kangxi: p.174#18 Cihai: p.248r6c03 GSR: 766.a Hanyu: v1,p0583#01 |
| Composition: | Top: 夂, bottom: 口. Component of: 𠗂 𠧨 㓢 𭇏 佫 峉 骆 恪 挌 狢 洛 𢓜 络 咯 𭘇 阁 𭘞 垎 客 饹 [More] |
| Mandarin: | gè ㄍㄜˋ |
| Cantonese: | go3 gok3 |
| Tang reconstruction: | *gɑk |
| Shuowen: | 《口部》各：异辞也。从口、夊。夊者，有行而止之，不相听也。 |
| Guangyun: | 《广韵·入声·铎·各》各：《说文》云：异词也。古落切，五。 |
| Kangxi: | 《康熙字典·口部·三》各：《唐韵》古洛切《集韵》刚鹤切《韵会》《正韵》葛鹤切，𠀤音阁。《说文》异辞也。从口从夂。夂者，有行而止之不相听也。《书·汤诰》各守尔典，以承天休。又屠各，北方种落名。《后汉·公孙瓒传》瓒子续爲屠各所杀。又《字汇补》借作部落之落，见诸葛铜铛。又《字汇补》引沈括笔谈云：又借作洛。《石鼓文》大车出各。 |
| Fanqie: | 古落 (《广韵·入声·铎·各》) |
| Unihan definition: | each, individually, every, all |
Example usage
| 《论语·里仁》: | 子曰：“人之过也，各于其党。” |
| The Master said, "The faults of men are characteristic of the class to which they belong." | |
| 《孟子·尽心下》: | 征之为言正也，各欲正己也，焉用战？ |
| "Royal correction" is but another word for rectifying. Each State wishing itself to be corrected, what need is there for fighting? | |
| 《礼记·曲礼上》: | 进退有度，左右有局，各司其局。 |
| There are rules for advancing and retreating; there are the various arrangements on the left and the right, each with its (proper) officer to look after it. | |
| 《孝经·圣治》: | 是以四海之内，各以其职来祭。 |
| The consequence was that from (all the states) within the four seas, every (prince) came in the discharge of his duty to (assist in those) sacrifices. | |
| 《扬子法言》: | 呱呱之子、各识其亲。 |
| Just as crying children only recognize their own mother. | |
| 《墨子·兼爱上》: | 大夫各爱 其1家，不爱异家，故乱异家以利 其2家。 |
| As he loves only his own house and not the others, the minister disturbs the other houses to profit his own. | |
| 《庄子·在宥》: | 万物云云，各复其根，各复其根而不知。 |
| Of all the multitude of things every one returns to its root. Every one returns to its root, and does not know (that it is doing so). | |
| 《道德经》: | 夫物芸芸，各复归其根。 |
| When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root. | |
| 《商君书·更法》: | 伏羲神农教而不诛，黄帝尧舜诛而不怒，及至文武，各当时而立法，因事而制礼。 |
| Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements. | |
| 《荀子·大略》: | 天下之人，唯各特意哉，然而有所共予也。 |
| 《说苑·君道》: | 今寡人为君也，百姓各自以其心为心，是以痛之。 |
| 《春秋繁露·玉杯》: | 六学皆大，而各有所长。 |
| 《韩诗外传·卷三》: | 传曰：太平之时，无喑、𤼃、跛、眇、尪蹇、侏儒、折短，父不哭子，兄不哭弟，道无襁负之遗育，然各以序终者，贤医之用也。 |
| 《大戴礼记·礼察》: | 而人之所行，各在其取舍。 |
| 《白虎通德论·爵》: | 《含文嘉》曰：“殷爵三等，周爵五等，各有宜也。” |
| 《新书·道德说》: | 命者，物皆得道德之施以生，则泽润性气神明，及形体之位分、数度，各有极量指奏矣。 |
| 《新序·善谋下》: | 四人前对，各言其姓名，上乃惊曰：“吾求公数岁，公避逃我，今公何自从吾儿游乎？” |
| 《中论·核辩》: | 乐尽人之辞，善致人之志，使论者各尽得其愿，而与之得解。 |
| 《孔子家语·相鲁》: | 乃别五土之性，而物各得其所生之宜，咸得厥所。 |
| 《潜夫论·遏利》: | 赋赏夺与，各有众寡，民岂得强取多哉？ |
| 《论衡·气寿》: | 非天有长短之命，而人各有禀受也。 |
| 《太玄经·戾》: | 阳气孚微，物各乖离而触其类。 |
| 《风俗通义·六国》: | 当农桑之时，重为所烦劳，不舍乡亭，止于棠树之下，听讼决狱，百姓各得其所。 |
| 《孔丛子·嘉言》: | 六州之众、各以子道来，故区区之台，未及期日而已成矣。 |
| 《申鉴·政体》: | 自天子达于庶人，好恶哀乐，其修一也，丰约劳佚，各有其制。 |
| 《忠经·圣君章》: | 自下至上，各有尊也。 |
| 《素书·原始章》: | 德者人之所得，使万物各得其所欲。 |
| 《新语·道基》: | 禹乃决江䟽河，通之四渎，致之于海，大小相引，高下相受，百川顺流，各归其所，然后人民得去高险，处平土。 |
| 《独断·卷上》: | 凡树社者，欲令万民加肃敬也，各以其野所宜之木以名其社及其野，位在未地。 |
| 《蔡中郎集·独断》: | 衣冠各从其行之色，如其方色而舞焉。 |
| 《鲁胜墨辩注叙》: | 墨辩有上下经，经各有说，凡四篇，与其书众篇连第，故独存。 |
| 《列子·天瑞》: | 精神离形，各归其真，故谓之鬼。 |
| 《鶡冠子·近迭》: | 鶡冠子曰：“行枉则禁，反正则舍，是故不杀降人，主道所高，莫贵约束，得地失信，圣王弗据，倍言负约，各将有故。” |
| 《文子·守弱》: | 故士有一定之论，女有不易之行，不待势而尊，不须财而富，不须力而强，不利货财，不贪世名，不以贵为安，不以贱为危，形神气志各居其宜。 |
| 《文始真经·二柱》: | 物物皆包之，各不相借。 |
| 《老子河上公章句》: | 而异名者，所名各异也。 |
| 《韩非子·扬权》: | 夫物者有所宜，材者有所施，各处其宜，故上下无为。 |
| 《慎子·民杂》: | 民杂处而各有所能，所能者不同，此民之情也。 |
| 《管子·轻重丁》: | 管子曰：“成囷京者二家，君式璧而聘之，各显于国中，国中莫不闻，是民上则无功显名于百姓也，功立而名成，下则实其囷京，上以给上为君，一举而名实俱在也，民何为也。” |
| 《公孙龙子·指物论》: | 天下无指者，生于物之各有名，不为指也。 |
| 《吴子·图国》: | 五者之数，各有其道，义必以礼服，强必以谦服，刚必以辞服，暴必以诈服，逆必以权服。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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