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Chinese Text Project

U+5782

Seal script

Alternate form
𠂹
Semantic variant
𠄒
Semantic variant
𠣔
Semantic variant
𡍮
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.42#47 Kangxi: p.227#16 Cihai: p.318r4c02 GSR: 31.a Hanyu: v1,p0432#05
Composition:Component of: 𠝶 𭕠 𭙣 𨔠 𢏴 𢔝 𢛉 𢛲 [More]
Mandarin:chuí ㄔㄨㄟˊ
Cantonese:seoi4
Tang reconstruction:*zhiuɛ
Shuowen:土部》垂:遠邊也。从土𠂹聲。
Guangyun:廣韻·上平聲··𡍮》𡍮:幾也,疆也。《說文》曰:遠邊也。是爲切,十。
廣韻·上平聲··𡍮》垂:上同。
Kangxi:康熙字典·土部·》垂:〔古文〕𡍮𠄒𠂹𠣔《唐韻》《集韻》𠀤是爲切,音甀。自上縋下。《易·大傳》黃帝堯舜垂衣裳而天下治。《·小雅》垂帶而厲。又布也。《後漢·鄧禹傳》垂功名於竹帛。又同陲。堂之盡處近階者。《·顧命》一人冕執戣,立于東垂。一人冕執瞿,立于西垂。《史記·袁盎傳》臣閒千金之子,坐不垂堂。又邊垂。《左傳·成十三年》虔劉我邊垂。《前漢·谷永傳》方今四垂宴然。又地名。《春秋·隱八年》宋公衞侯遇于垂。《註》垂,衞地,濟隂句陽縣東北有垂亭。《宣八年》仲遂卒于垂。《註》齊地。又《集韻》馳僞切,音縋。鄉名。在縣。又《集韻》樹僞切《正韻》殊僞切,𠀤音瑞。《·舜典》垂共工。陸德明讀。又將及也。杜甫有垂老別詩。
Fanqie:是爲 (《廣韻·上平聲··𡍮》)
Unihan definition:let down; suspend, hand; down

Example usage

孟子·告子下》:其兄關弓而射之,則己涕泣而道之。
But if my own brother be bending his bow to shoot the man, then I will advise him not to do so, weeping and crying the while.
禮記·曲禮上》:尊卑帨。
The (parties, without regard to their rank as) high and low, (bow to each other) till the napkins (at their girdles) hang down (to the ground).
揚子法言》:在昔虞、夏,襲堯之爵,行堯之道,法度彰,禮樂著,拱而視天下民之阜也,無為矣。
In antiquity Shun and Yu inherited Yao's imperial title and practiced Yao's dao. Laws and standards of measurement were clear, li and music were established. They let their hands drop to their sides and watched all people under Heaven prosper —this was wuwei.
墨子·尚賢下》:是以使百姓皆攸心解體,沮以為善,其股肱之力而不相勞來也。
And so, people all became disintegrated in heart and dissipated in body, and despairing in doing good. With all their strength unused, they would not help one another .
莊子·逍遙遊》:怒而飛,其翼若天之雲。
When this bird rouses itself and flies, its wings are like clouds all round the sky.
商君書·壹言》:故明君不道卑,不長亂,秉權而立,法而治,以得姦於上而官無不,賞罰斷而器用有度。
Therefore, an intelligent prince is one, who does not follow an inferior way, nor causes disorder to grow, but he establishes himself, by maintaining his authority and creates order, by giving laws; so that he gains possession of those, who are treacherous towards their ruler; thus for all officials respectively rewards or penalties are fixed, so that employment will have a fixed standard.
史記·五帝本紀》:皆曰
They all said 'Chui can do it'.
荀子·禮論》:涕恐懼,然而幸生之心未已,持生之事未輟也。
說苑·君道》:夫樹曲木者惡得直景,人君不直其行,不敬其言者,未有能保帝王之號,顯令之名者也。
春秋繁露》:驚輿尊蓋,法天列象,四驚。
韓詩外傳·卷四》:昔楚人蛟革犀兕以為甲,堅如金石,宛如鉅蛇,慘若蜂蠆,輕利剛疾,卒如飄風,然兵殆於沙,唐子死,莊蹻走,楚分為三四者,此豈無堅甲利兵也哉!
大戴禮記·保傅》:文王請除炮烙之刑而殷民從,湯去張網者之三面而二至,越王不頹舊冢而吳人服,以其前為慎於人也。
白虎通德論·五行》:木之為言觸也,陽氣動躍,火在南方,南方者,陽在上,萬物枝。
新書·道德說》:之後世,辯議以審察之,以轉相告。
新序·善謀》:今大國之地遍天下,有其二,此從生民以來,萬乘之地,未嘗有也。
中論·審大臣》:若時無鮑叔之舉、霸君之聽,休功不立於世,盛名不於後,則長為賤丈夫矣。
孔子家語·五帝德》:衣裳,作為黼黻,治民,以順天地之紀,知幽明之故,達死生存亡之說。
潛夫論·志氏姓》:太伯君吳,端衣裳,以治周禮。
論衡·累害》:處顛者危,勢豐者虧,頹墜之類,常在懸
太玄經·》:次六,大度檢檢,于天示象,其范。
風俗通義·三皇》:三皇拱無為,設言而民不違,道德玄泊,有似皇天,故稱曰皇。
孔叢子·廣服》:帶之者,謂之厲。
申鑒·政體》: 四患既蠲,五政既立,行之以誠,守之以固,簡而不怠,䟽而不失,無為為之,使自施之,無事事之,使自交之,不肅而治,拱揖遜而海內平矣,是謂為政之方也。
忠經·聖君章》:聖君在上,監於下。
新語·道基》:於是後聖乃定《五經》,明《六藝》,承天統地,窮事微,原情立本,以緒人倫,宗諸天地,脩篇章,諸來世,被諸鳥獸,以匡衰亂,天人合策,原道悉備,智者達其心,百工窮其巧,乃調之以管絃絲竹之音,設鍾鼓歌舞之樂,以節奢侈,正風俗,通文雅。
獨斷·卷下》:漢雲翹冠,樂祠天地五郊,舞者服之,冕冠旒,周禮、天子冕前後延朱綠藻有十二旒
蔡中郎集·獨斷》:漢雲翹冠,樂祠天地五郊,舞者服之,冕冠旒,周禮、天子冕前後延朱綠藻有十二旒
列子·黃帝》:於是无人遂登高山,履危石,臨百仞之淵,背逡巡,足二分在外,揖禦寇而進之
鶡冠子·天權》:知天故能一舉而四致並起,而獨成鳥乘隨隨𨈳蜚●。
列仙傳·馬師皇》:後有龍下,向之耳張口,皇曰:「此龍有病,知我能治。」
老子河上公章句》:五帝象,倉頡作書,不如三皇結繩無文。
韓非子·初見秦》:大王拱以須之,天下編隨而服矣,霸王之名可成。
諫逐客書》:今陛下致昆山之玉,有隨、和之寶,明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。
管子·任法》:聖君則不然,守道要,處佚樂,馳騁弋獵,鐘鼓竽瑟,宮中之樂,無禁圉也,不思不慮,不憂不圖,利身體,便形軀,養壽命,拱而天下治。
六韜·立將》:臣不敢生還,願君亦一言之命於臣。
尉繚子·原官》:明舉上達,在王聽也。
淮南子·道應訓》:然而拱受成功者,善乘人之資耳。
呂氏春秋·不廣》:事若不成,補周室之闕,勤天子之難,成教名,於此乎在矣。
春秋左傳》:八年,春,宋公,衛侯遇于
逸周書·周書序》:周公肇制文王之諡義以于後,作諡法。
國語·吳語》:今句踐申禍無良,草鄙之人,敢忘天王之大德,而思邊之小怨,以重得罪于下執事?

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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