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Chinese Text Project

U+592D

Seal script

Jinwen

Alternate form

Radical:+ 1 strokes = 4 strokes total.
References:Guangyun: p.151#5 p.297#22 p.303#37 Kangxi: p.249#03 Cihai: p.367r6c02 GSR: 1141.a Hanyu: v1,p0523#02
Composition:Top: 丿, bottom: . Compositionally related: 𫯛 . Component of: 𠂚 𫍚 𭙖 𢁱 𧺆 𭥔 [More]
Mandarin:yāo wāi yǎo ㄧㄠ ㄨㄛˋ ㄨㄞ ㄧㄠˇ
Cantonese:jiu1 jiu2
Tang reconstruction:qyɛ̌u
Shuowen:夭部》夭:屈也。从大,象形。凡夭之屬皆从夭。
Guangyun:廣韻·下平聲··》夭:和舒之皃。又乙矯切。
廣韻·上聲··》夭:屈也。於兆切,四。
廣韻·上聲··》夭:禮曰不殀夭本。又於矯切。
Kangxi:康熙字典·大部·大部》夭:《廣韻》於嬌切《集韻》《韻會》於喬切《正韻》伊堯切,𠀤音妖。色愉貌。《論語》夭夭如也。又草盛貌。《·禹貢》厥草惟夭。又少好貌。《·周南》桃之夭夭。又災也。《·小雅》天天是椓。又閎夭,人名。文王四友之一,武十亂之一。又栢夭,馬名,見《列子》。又《廣韻》《集韻》《韻會》《正韻》𠀤烏皓切,音襖。未壯也。《禮·月令》孟春毋殺胎夭。《王制》不殺胎,不殀夭。《註》未生者曰胎,方生者曰夭。又《廣韻》《集韻》《韻會》於兆切《正韻》伊鳥切。𠀤同𣧕。《說文》屈也。《徐曰》夭矯其頭頸也。一曰短折也。《博雅》不盡天年謂之夭。又《集韻》烏酷切,音沃。《山海經》軒轅國有諸夭之野。又苦緺切,音歪。《白樂天詩》錢塘蘇小小,人道最夭斜。《自註》夭音歪,收入九佳。又叶於糾切,音黝。《韓愈·韋夫人墓銘》歸逢其良,夫夫婦婦。獨不與年,而卒以夭。婦音阜。《歐陽修·蔡君山墓銘》退之有言,死孰爲夭。子墓予銘,其傳不朽。別作芺叐关。
考證:〔《·小雅》夭夭是椓。〕謹照原文夭夭改天天。
Fanqie:於喬 (《廣韻·下平聲··》) 乙矯 (《廣韻·下平聲··》) 於兆 (《廣韻·上聲··》) 烏晧 (《廣韻·上聲··》) 於矯 (《廣韻·上聲··》)
Unihan definition:young, fresh-looking; die young

Example usage

論語·述而》:子之燕居,申申如也,如也。
When the Master was unoccupied with business, his manner was easy, and he looked pleased.
禮記·王制》:昆蟲未蟄,不以火田,不麑,不卵,不殺胎,不殀,不覆巢。
Until the insects had all withdrawn into their burrows, they did not fire the fields. They did not take fawns nor eggs. They did not kill pregnant animals, nor those which had not attained to their full growth. They did not throw down nests.
墨子·小取》:若若是,且,非也。
If this is so, then: Being about to die young is not dying young.
莊子·逍遙遊》:背負青天而莫之閼者,而後乃今將圖南。
As it seemed to bear the blue sky on its back, and there was nothing to obstruct or arrest its course, it could pursue its way to the South.
史記·夏本紀》:其草惟,其木惟喬,其土涂泥。
The grass grew luxuriantly, and the trees tall, but the soil was miry.
詩經·桃夭》:桃之、灼灼其華。
The peach tree is young and elegant; Brilliant are its flowers.
尚書·禹貢》:篠、簜既敷,厥草惟,厥木惟喬。
The bamboos, small and large, then spread about; the grass grew thin and long, and the trees rose high.
荀子·王制》:聖主1之制也:草木榮華滋碩之時,則斧斤不入山林,不其生,不絕其長也。
說苑·脩文》:昆蟲不蟄不以火田,不麛不卵,不殀,不覆巢。
春秋繁露》:惡深,非立死其罪者,即旋傷殃憂爾,莫通能以樂生而終其身,刑戮折之民是也。
韓詩外傳·卷一》:故不肖者、精化始具,而生氣感動,觸情縱欲,反施化,是以年壽亟,而性不長也。
大戴禮記·誥志》:於時龍至不閉,鳳降忘翼,蟄獸忘攫,爪鳥忘距,蜂蠆不螫嬰兒,蟁蝱不食駒,雒出服,河出圖。
白虎通德論·壽命》:遭命者逢世殘賊,若上逢亂君,下必災變暴至,絕人命,沙鹿崩于受邑是也。
新書·》:不麛不卵,不刳胎,不殀,魚肉不入廟門。
新序·雜事二》:商湯用伊尹,而文武用太公閎,成王任周召,而海內大治,越裳重譯,祥瑞並降,遂安千載。
中論·考偽》:故內關之疾,疾之中,而扁鵲之所甚惡也,以盧醫不能別,而遘之者不能攻也。
孔子家語·致思》:文王以王季為父,以太任為母,以太姒為妃,以武王、周公為子,以太顛、閎為臣,其本美矣。
潛夫論·德化》:惡政加於民,則多罷癃尪病昏扎瘥。
論衡·命義》:正命者、至百而死,隨命者、五十而死,遭命者、初稟氣時遭凶惡也,謂妊娠之時遭得惡也,或遭雷雨之變,長大死。
風俗通義》:山陽太守汝南薛恭祖,喪其妻,不哭,臨殯,於棺上大言:「自同恩好,四十餘年,服食祿賜,男女成人,幸不為,夫復何恨哉!」
孔叢子·記義》:聞諸老聃:昔者虢叔、閎、太顛、散宜生、南宮括五臣同寮,比德以贊文武。
忠經·廣至理章》:氣得天和,咸無折。
蔡中郎集·胡栗賦》:適禍賊之災人兮,嗟折以摧傷。
列子·黃帝》:不知樂生,不知惡死,故无殤。
文子·精誠》:老子曰:昔黃帝之治天下,理日月之行,治陰陽之氣,節四時之度,正律曆之數,別男女,明上下,使強不掩弱,眾不暴寡,民保命而不,歲時熟而不凶,百官正而無私,上下調而無尤,法令明而不闇,輔佐公而不阿,田者讓畔,道不拾遺,市不預賈,故於此時,日月星辰不失其行,風雨時節,五穀豐昌,鳳皇翔於庭,麒麟游於郊。
文始真經·四符》:,無我。
老子河上公章句》:人君不靜則失威,治身不靜則身危,龍靜故能變化,虎躁故虧也。
韓非子·備內》:故輿人成輿則欲人之富貴,匠人成棺則欲人之死也,非輿人仁而匠人賊也,人不貴則輿不售,人不死則棺不買,情非憎人也,利在人之死也。
慎子·逸文》:聖人在上,則君積於仁,吏積於愛,民積於順,則刑罰廢而無遏之誅,民則得三生矣。
管子·形勢解》:夫物莫虛至,必有以也,故曰:「壽貧富,無徒歸也。」
淮南子·主術訓》:故先王之法,畋不掩群,不取蓏
呂氏春秋·為欲》:欲不正,以治身則,以治國則亡。
鄧析子·無厚》:天不能屏勃厲之氣,全折之人,使為善之民必壽,此於民無厚也。
春秋左傳》:先軫曰,子與之,定人之謂禮,楚一言而定三國,我一言而亡之,我則無禮,何以戰乎,不許楚言,是棄宋也,救而棄之,謂諸侯何,楚有三施,我有三怨,怨讎已多,將何以戰,不如私許復曹衛以攜之,執宛春以怒楚,既戰而後圖之,公說,乃拘宛春於衛,且私許復曹衛,曹衛告絕於楚,子玉怒,從晉師,晉師退,軍吏曰,以君辟臣,辱也,且楚師老矣,何故退,子犯曰,師直為壯,曲為老,豈在久乎,微楚之惠不及此,退三舍辟之,所以報也,背惠食言,以亢其讎,我曲楚直,其眾素飽,不可謂老,我退而楚還,我將何求,若其不還,君退臣犯,曲在彼矣,退三舍,楚眾欲止,子玉不可,夏,四月,戊辰,晉侯,宋公,齊國歸父,崔,秦小子憖,次于城濮,楚師背酅而舍,晉侯患之,聽輿人之誦,曰,原田每每,舍其舊而新是謀,公疑焉,子犯曰,戰也,戰而捷,必得諸侯,若其不捷,表裡山河,必無害也,公曰,若楚惠何,欒貞子曰,漢陽諸姬,楚實盡之,思小惠而忘大恥,不如戰也,晉侯夢與楚子搏,楚子伏己而盬其腦,是以懼,子犯曰,吉,我得天,楚伏其罪,吾且柔之矣,子玉使鬥勃請戰,曰,請與君之士戲,君馮軾而觀之,得臣與寓目焉晉侯使欒枝對曰,寡君聞命矣,楚君之惠,未之敢忘,是以在此,為大夫退,其敢當君乎,既不獲命矣,敢煩大夫,謂二三子。
逸周書·諡法解》:年中早曰悼。
國語·晉語四》:及其即位也,詢于『八虞』,而諮于『二虢』,度于閎而謀于南宮,諏于蔡、原而訪于辛、尹,重之以周、邵、畢、榮,憶寧百神,而柔和萬民。
晏子春秋》:所以昏孤疾者,為暴君使也,其言僭嫚于鬼神。
吳越春秋》:王曰:「寡人不慎教,無德於民,今勞萬姓擁於岐路,將何德化以報國人?」
戰國策》:生命壽長,終其年而不傷。
鹽鐵論·相刺》:若伊尹、周、召三公之才,太顛、閎九卿之人。
列女傳·魯季敬姜》:今吾子死,吾惡其以好內聞也,二三婦之辱

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