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Chinese Text Project

U+5B8C

Seal script

Semantic variant

Semantic variant

Semantic variant

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.123#34 Kangxi: p.282#13 Cihai: p.410r6c01 GSR: 257.m Hanyu: v2,p0914#02
Composition:Top: , bottom: . Component of: 𡷗 𤞵 𬘫 𪫻 𢽉 𫀏 𫀶 [More]
Mandarin:wán ㄨㄢˊ
Cantonese:jyun4
Tang reconstruction:*huɑn
Shuowen:宀部》完:全也。从宀元聲。古文以為寬字。
Guangyun:廣韻·上平聲··》完:全也。
Kangxi:康熙字典·宀部·》完:《唐韻》《集韻》《韻會》《正韻》𠀤胡官切,音桓。《說文》全也。《論語》苟完矣。《莊子·天地篇》不以物挫志之謂完。又《戰國策》不如伐蜀之完也。又《玉篇》保守也。《史記·蔡澤傳》子胥智而不能完吳。又繕也。《·大雅》溥彼韓城,燕師所完。又《左傳·隱元年》大叔完聚。《註》謂完城郭也。又堅好也。《周禮·冬官考工記》輪敝三才不失職,謂之完。《註》謂輪雖敝盡,而轂輻與牙不動也。又《集韻》五勿切,音物。去髮形。《字彙補》音禿,引漢書完爲城旦。見古音叢目讀。又叶胡光切,音皇。《楚辭·九章》何獨樂斯之謇謇兮,願蓀美之可完。叶上亡。又《說文》古文寬字。註詳十二畫。
Fanqie:胡官 (《廣韻·上平聲··》)
Unihan definition:complete, finish, settle; whole

Example usage

論語·子路》:少有,曰:『苟矣。』
When they were a little increased, he said, "Ha! this is complete!"
孟子·萬章上》:萬章曰:「父母使舜廩,捐階,瞽瞍焚廩。」
Wan Zhang said, 'His parents set Shun to repair a granary, to which, the ladder having been removed, Gu Sou set fire.'
禮記·深衣》:故可以為文,可以為武,可以擯相,可以治軍旅,且弗費,善衣之次也。
It could be worn in the discharge of both their civil and military duties; in it they could receive visitors and regulate the cohorts of their armies. It was complete, but not extravagant; it ranked in the second class of good dresses.
莊子·天地》:故執德之謂紀,德成之謂立,循於道之謂備,不以物挫志之謂
Therefore to hold fast the natural attributes is what is called the Guiding Line (of government); the perfecting of those attributes is what is called its Establishment; accordance with the Dao is what is called being Complete; and not allowing anything external to affect the will is what is called being Perfect.
商君書·慎法》:萬乘能以戰者,自也。
And a country of ten thousand chariots is able to round itself off by fighting
詩經·韓奕》:溥彼韓城、燕師所
Large is the wall of [the city of] Han, Built by the multitudes of Yan.
荀子·大略》:古之賢人,賤為布衣,貧為匹夫,食則饘粥不足,衣則豎褐不
說苑·辨物》:回曰:「似山之鳥。」
春秋繁露·自序》:《繁露》非書也。
韓詩外傳·卷二》:曾子褐衣縕緒,未嘗也,糲米之食,未嘗飽也。
大戴禮記》:布衣不,疏食不飽,蓬戶穴牖,日孜孜,上仁。
新書·瑰瑋》:夫雕文刻鏤,周用之物繁多,纖微苦窳之器,日變而起,民棄堅,而務雕鏤纖巧,以相競高。
新序·善謀下》:於是恢乃踰城見沛公曰:「臣聞足下約先入咸陽者王之,今足下留兵盡日圍宛,宛,大郡之都也,連城數十,人民眾,蓄積多,其吏民自以為降而死,故皆堅守乘城,足下攻之,死傷者必多,死者未收,傷者未瘳,足下曠日則事留,引兵而去宛,繕弊甲,砥礪調兵,而隨足下之後,足下前則失咸陽之約,後有強宛之患,竊為足下危之。」
孔子家語·辯政》:入其邑,牆屋固,樹木甚茂,此其忠信以寬,故其民不偷也。
潛夫論·救邊》:然即墨大夫以孤城獨守,六年不下,竟其民。
論衡·氣壽》:然為實、兒而死枯者,稟氣薄,則雖形體,其虛劣氣少,不能充也。
風俗通義·六國》:字敬仲,陳厲公之子也。
獨斷·卷上》:又三老,老謂久也、舊也、壽也,皆取首妻男女具者,古者天子親袒割牲,執醬而饋,三公設几,九卿正履,使者安車輭輪送迎而至其家,天子獨拜于屏,其明旦三老詣闕謝,以其禮過厚故也。
蔡中郎集·獨斷》:又三老,老謂久也、舊也、壽也,皆取首妻男女具者,古者天子親袒割牲,執醬而饋,三公設几,九卿正履,使者安車輭輪送迎而至其家,天子獨拜于屏,其明旦三老詣闕謝,以其禮過厚故也。
文子·上義》:老子曰:為國之道,上無苛令,官無煩治,士無偽行,工無淫巧,其事任而不擾,其器而不飾。
韓非子·難言》:敦祗恭厚,鯁固慎,則見以為掘而不倫。
管子·輕重丁》:行令未能一歲,五衢之民皆多衣帛
吳子·治兵》:車騎之具,鞍、勒、銜、轡,必令堅。
六韜·六守》:三寶,則國安。
淮南子·齊俗訓》:治國之道,上無苛令,官無煩治,士無偽行,工無淫巧,其事經而不擾,其器而不飾。
呂氏春秋·驕恣》:欲無壅塞必禮士,欲位無危必得眾,欲無召禍必備。
史記·周本紀》:代曰:「與周高都,是周折而入於韓也,秦聞之必大怒忿周,即不通周使,是以獘高都得周也。」
春秋左傳》:大叔聚,繕甲兵,具卒乘,將襲鄭。
逸周書·大聚解》:六畜有群,室屋既,民乃歸之。
國語·晉語九》:從者曰:「長子近,且城厚。」
晏子春秋》:兵革之不,戰車之不修,此臣之罪也。
戰國策·雍氏之役》:代曰:「與之高都,則周必折而入於韓,秦聞之必大怒,而焚周之節,不通其使,是公以弊高都得周也,何不與也?」
鹽鐵論·非鞅》:外設百倍之利,收山澤之稅,國富民強,器械飾,蓄積有餘。
春秋穀梁傳》:楚屈來盟於師,盟於召陵。
春秋公羊傳》:俟屈也。
漢書·王莽傳下》:府藏具,獨未央宮燒攻莽三日,死則案堵復故。
前漢紀》:考治身無者。
東觀漢記·隗囂》:今天水富,士馬最強,北取西河,東收三輔,案秦舊跡,表裏山河,元請以一丸泥為大王東封函谷關,此萬世一時也。
後漢書·祭祀上》:遂使泰山郡及魯趣石工,宜取青石,無必五色。
周禮·冬官考工記》:不樸屬,無以為久也。
楚辭·抽思》:願蓀美之可

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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