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Chinese Text Project
Simplified Chinese version

U+5E78

Seal script

Semantic variant

Alternate form
Semantic variant

Specialized semantic variant
𠂷
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.317#31 Kangxi: p.341#01 Cihai: p.484r5c01 GSR: 696.b Hanyu: v1,p0434#08
Composition:Top: , bottom: 𢆉. Component of: 𠦧 𭄬 𪡒 𠙜 𢔛 𫳐 𭎬 𭖩 報 𪯎 𪲟 [More]
Mandarin:xìng ㄒㄧㄥˋ
Cantonese:hang6
Tang reconstruction:hɛ̌ng
Shuowen:幸部》幸:所以惊人也。从大从𢆉。一曰大声也。凡幸之属皆从幸。一曰读若瓠。一曰俗语以盗不止为幸,幸读若籋。
Guangyun:广韵·上声··》幸:《说文》作𡴘吉而免凶也,从屰从夭夭死之事故死谓之不𡴘。胡耿切,四。
Kangxi:康熙字典·干部·》幸:〔古文〕㚔𠂷《唐韵》胡耿切《集韵》《韵会》《正韵》下耿切,𠀤音幸。《说文》本作𡴘。吉而免凶也。《前汉·高帝纪》愿大王以幸天下。《注》晋灼曰:臣民被其德,以爲徼幸也。师古曰:幸者,可庆幸也。故福善之事皆称爲幸。又《小尔雅》非分而得曰幸。《增韵》非所当得而得,与不可免而免曰幸。《论语》罔之生也,幸而免。《中庸》小人行险以徼幸。《晋语》德不纯,而福禄𠀤至,谓之幸。《荀子·富国篇》朝无幸位,民无幸生。又冀也。《礼·檀弓》幸而至于旦。《注》幸,觊也。又《玉篇》幸天子所至也。《蔡邕·独断》天子车驾所至,见令长三老官属,亲临轩作乐,赐以食帛,民爵有级,或赐田租,故谓之幸。又《玉篇》幸,御所亲爱也。《前汉·佞幸传》但以媚贵幸。又姓。《万姓统谱》望出雁门,晋有幸灵。唐有幸南容,贞元中进士。宋有幸元龙,嘉泰初进士。又《韵补》古叶散。《易林》疾贫望幸,使伯行贩。《韵会》或作𠂷。《篇海》或作𢆎。𠂷字原作夭下糸。
Fanqie:胡耿 (《广韵·上声··》)
Unihan definition:luck(ily), favor, fortunately

Example usage

论语·雍也》:短命死矣!
Unfortunately, his appointed time was short and he died.
孟子·离娄下》:而得之,坐以待旦。
And when he was fortunate enough to master the difficulty, he sat waiting for the morning.
礼记·檀弓上》:曾元曰:“夫子之病帮矣,不可以变,而至于旦,请敬易之。”
Zang Yuan said, 'Your illness is extreme. It cannot now be changed. If you happily survive till the morning, I will ask your leave and reverently change it!'
扬子法言》:
The other said: Flatters who curried favor?
墨子·非儒下》:穷达赏罚否有极,人之知力,不能为焉。
Failure or success, reward or punishment, luck or adversity, are all settled; the wisdom and power of man can do nothing.
庄子·德充符》:受命于天,唯舜独也正,能正生,以正众生。
Of those which were what they were by the influence of Heaven, the most correct examples were Yao and Shun; fortunate in (thus) maintaining their own life correct, and so as to correct the lives of others.
荀子·礼论》:垂涕恐惧,然而生之心未已,持生之事未辍也。
说苑·辨物》:中庶子入报赵王,赵王跣而趋出门曰:“先生远辱临寡人,先生而有之,则粪土之息,得蒙天履地而长为人矣。”
春秋繁露·玉英》:使齐桓被恶而无此美,得免杀戮乃已,何霸之有!
韩诗外传·卷二》:华元曰:“吾闻君子见人之困则矜之,小人见人之困则之。”
大戴礼记》:故孝子之事亲也,居易以俟命,不兴险行以徼
白虎通德论·谏诤》:若过恶已著,民蒙毒螫,天见灾变,事白异露,作诗以刺之,其觉悟也。
新书·大政下》:故国者有不,而无明君。
新序·善谋下》:留侯曰:“始上数在困急之中,用臣,今天下安定,以爱幼欲易太子骨肉间。”
中论·修本》:夫施吉报凶谓之命,施凶报吉谓之,守其所志而已矣
孔子家语·辩物》:孔子曰:“赐不而言中,是赐多言。”
潜夫论·贤难》:邓通于文帝,尽心而不违,吮痈而无恡色。
论衡·命义》:人有命,有禄,有遭遇,有偶。
太玄经·》:次四,羡权正,吉人不
风俗通义》:孔子称:“苟有过,人必知之。”
孔丛子·广义》:非分而得,谓之
申鉴·杂言上》:妾媵盈宫,非无爱也。
独断·卷上》:印曰“玺”,所至曰“”,所进曰“御”。
蔡中郎集·独断》:孝武帝馆陶公主家,召见董偃,偃傅青褠绿帻,主赞曰:主家庖人臣偃昧死再拜谒,上为之起,乃赐衣冠,引上殿。
列子·黄帝》:今昉知子党之诞我,我内藏猜虑,外矜观听,追昔日之不焦溺也,怛然内热,惕然震悸矣。
鶡冠子·世贤》:故良医化之,拙医败之,虽不死,创伸股维。
文子·符言》:君子能为善不能必得其福,不忍而为非而未必免于祸,故君子逢时即进,得之以义,何之有!
文始真经·一宇》:忽望波明食动,赐于天,即而就之,渔钓毙焉。
列仙传·仇生》:至周武王,其室而祀之。
韩非子·存韩》:臣窃愿陛下之熟图之。
管子·山至数》:管子对曰:“请士之言非也,禄肥则士不死,币轻则士简赏,万物轻则士偷,三怠在国,何数之有?”
吴子·治兵》:必死则生,生则死。
尉缭子·攻权》:夫将不心制,卒不节动,虽胜胜也,非攻权也。
周髀算经·卷上》:荣方曰:“方虽不省,愿夫子而说之。”
淮南子·缪称训》:君子时则进,得之以义,何之有!
吕氏春秋·直谏》:桓公避席再拜曰:“寡人与大夫能皆毋忘夫子之言,则齐国之社稷于不殆矣。”
史记·秦本纪》:孟增于周成王,是为宅皋狼。
春秋左传》:辞曰,羁旅之臣,若获宥。
逸周书·王佩解》:王者所佩在德,德在利民,民在顺上,合为在因时,应事则易成,谋成在周长,有功在力多,昌大在自克,不过在数惩,不困在豫慎,见祸在未形,除害在能断,安民在知过,用兵在知时,胜大患在合人心,殃毒在信疑,●子在听内,化行在知和,施舍在平心,不在不闻其过,福在受谏,基在爱民,固在亲贤,祸福在所密,利害在所近,存亡在所用,离合在出命,尊在慎威,安在恭已,危亡在不知时。
国语·吴语》:若事而从我,我遂践其地,其至者亦将不能之会也已,吾用御儿临之。
吴越春秋》:越王复召相国,谓曰:“子有阴谋兵法,倾敌取国九术之策,今用三已破强吴,其六尚在子,所愿以馀术,为孤前王于地下谋吴之前人。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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