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Chinese Text Project

U+5F88

Seal script

Semantic variant

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.283#30 Kangxi: p.366#13 Cihai: p.510r5c02 GSR: 416.e Hanyu: v2,p0822#01
Composition:Left: , right: . Component of: 𢉟 𭉂 𭝮 𭦶 𭿉 𧩺
Mandarin:hěn ㄏㄣˇ
Cantonese:han2
Shuowen:彳部》很:不聽从也。一曰行難也。一曰盭也。从彳𥃩聲。
Guangyun:廣韻·上聲··》很:很戾也,俗作狠。胡墾切,二。
Kangxi:康熙字典·彳部·》很:《唐韻》胡懇切《集韻》《韻會》《正韻》下墾切,𠀤痕上聲。《說文》不聽從也。一曰行難也。《吳語》今王將很天而伐齊。《註》很,違也。又《玉篇》諍訟也。《禮·曲禮》很毋求勝。《註》很,鬩也。謂爭訟也。又《廣韻》俗作狠。《孟子》好勇𩰚狠。
Fanqie:胡懇 (《四書章句集注·孟子集注·離婁章句下》) 胡墾 (《廣韻·上聲··》)
Unihan definition:very, quite, much

Example usage

孟子·離婁下》:好勇鬥,以危父母,五不孝也。
The fifth is being fond of bravery, fighting and quarrelling so as to endanger his parents.
禮記·曲禮上》:毋求勝,分毋求多。
Do not seek for victory in small contentions; do not seek for more than your proper share.
莊子·漁父》:見過不更,聞諫愈甚,謂之
To see his errors without changing them, and to go on more resolutely in his own way when remonstrated with, is called obstinacy.
商君書·墾令》:重刑而連其罪,則褊急之民不鬥,剛之民不訟,怠惰之民不游,費資之民不作,巧諛惡心之民無變也。
If penalties are made heavy and relations are involved in the punishments, petty and irascible people will not quarrel, intractable and stubborn people will not litigate, slothful and lazy people will not idle, those who waste their substance will not thrive, and those of evil heart, given to flattery, will bring about no change.
尚書·酒誥》:惟荒腆于酒,不惟自息乃逸,厥心疾,不克畏死。
But he gave himself wildly up to drink, not thinking of restraining himself. but continuing his excess, till his mind was frenzied, and he had no fear of death.
潛夫論·邊議》:諺曰:「何以服?」
風俗通義》:而顧私恩,傲自遂,若宮車晏駕,何以過茲?
韓非子·亡徵》:剛而不和,愎諫而好勝,不顧社稷而輕為自信者,可亡也。
史記·項羽本紀》:因下令軍中曰:「猛如虎,如羊,貪如狼,彊不可使者,皆斬之。」
春秋左傳》:莒紀公子生大子僕,又生季佗,愛季佗而黜僕,且多行禮於國,僕因國人以弒紀公,以其寶玉來奔,納諸宣公,公命與之邑,曰,今日必授,季文子使司寇出諸竟,曰,今日必達,公問其故,季文子使大史克對曰,先大夫臧文仲,教行父事君之禮,行父奉以周旋,弗敢失隊,曰,見有禮於其君者事之,如孝子之養父母也,見無禮於其君者誅之,如鷹鸇之逐鳥雀也,先君周公制周禮曰,則以觀德,德以處事,事以度功,功以食民,作誓命曰,毀則為賊,掩賊為藏,竊賄為盜,盜器為姦,主藏之名,賴姦之用,為大凶德,有常無赦,在九刑不忘,行父還觀莒僕,莫可則也,孝敬忠信為吉德,盜賊藏姦為凶德,夫莒僕,則其孝敬,則弒君父矣,則其忠信,則竊寶玉矣,其人,則盜賊也,其器,則姦兆也,保而利之,則主藏也,以訓則昏,民無則焉,不度於善,而皆在於凶德,是以去之,昔高陽氏有才子八人,蒼舒,隤敳,檮戭,大臨,尨降,庭堅,仲容,叔達,齊聖廣淵,明允篤誠,天下之民,謂之八愷,高辛氏有才子八人,伯奮,仲堪,叔獻,季仲,伯虎,仲熊,叔豹,季貍,忠肅共懿,宣慈惠和,天下之民,謂之八元,此十六族也,世濟其美,不隕其名,以至於堯,堯不能舉,舜臣堯,舉八愷,使主后土,以揆百事,莫不時序,地平天成,舉八元,使布五教于四方,父義,母慈,兄友,弟共,子孝,內平,外成,昔帝鴻氏有不才子,掩義隱賊,好行凶德,醜類惡物,頑嚚不友,是與比周,天下之民,謂之渾敦,少皞氏有不才子,毀信廢忠,崇飾惡言,靖譖庸回,服讒蒐慝,以誣盛德,天下之民,謂之窮奇,顓頊有不才子,不可教訓,不知話言,告之則頑,舍之則嚚,傲明德,以亂天常,天下之民,謂之檮杌,此三族也,世濟其凶,增其惡名,以至于堯,堯不能去,縉雲氏有不才子,貪于飲食,冒于貨賄,侵欲崇侈,不可盈厭,聚斂積實,不知紀極,不分孤寡,不恤窮匱,天下之民,以比三凶,謂之饕餮,舜臣堯,賓于四門,流四凶族,渾敦,窮奇,檮杌,饕餮,投諸四裔,以禦螭魅,是以堯崩而天下如一,同心戴舜,以為天子,以其舉十六相,去四凶也,故虞書數舜之功曰,慎徽五典,五典克從,無違教也,曰,納于百揆,百揆時序,無廢事也,曰賓于四門,四門穆穆,無凶人也,舜有大功二十而為天子,今行父雖未獲一吉人,去一凶矣,於舜之功,二十之一也,庶幾免於戾乎。
逸周書·史記解》:而無親者亡,昔者縣宗之君而無聽,執事不從,宗職者疑發大事,群臣解體,國無立功,縣宗以亡。
國語·吳語》:今王將天而伐齊。
前漢紀》:如羊。
後漢書》:時繒侯劉敞,東海恭王之後也,所為多不法,廢嫡立庶,傲放恣。
說文解字·彳部》::不聽从也。
抱朴子·極言》:又始皇剛暴而驁,最是天下之不應信神仙者。
水經注·淇水》:冀乃書表自理,其略言:高貴不尚節,畮壟之夫,而箕踞遺類,研密失機,婢妾其性,媚世求顯,偷竊鄙,有辱天官,《易》譏負乘,誠高之謂。
三國志》:設其傲,殊無入志,懼彼輿論之未暢者,並懷伊邑。
藝文類聚·寺碑》:辭曰:用分行坐,以敦戒行,苦罪祈福,傲成敬,萬國咸亨,一人有慶,方傳自久,是用成詠。
通典·軍將驕敗》:密曰:「須陀勇而無謀,兵又驟勝驕,可一戰而擒之,公但列陣以待,保為公敗之。」
四書章句集注》:好勇鬥,以危父母,五不孝也。
西遊記》:他這等熱得,你這糕粉自何而來
廣韻·》:說文》曰:視也。
太平御覽·太子二》:太子痤美而太子貌美,戾而心,戾不從教,合左師畏而惡之。
朱子語類》:此人頗記得文字,莆陽之政亦好,但見朋友多說其愎。
紅樓夢》:士隱心中此時自忖:「這兩人必有來歷,該問他一問,--如今後悔卻已晚了!」
全唐詩》:紫髯桑蓋此沈吟,石猶存事可尋。
康熙字典·》:𩒝:《廣韻》古切,音詪。
儒林外史》:如今姑奶奶若是急的,只好我弟兄兩人公寫一字,他這裏叫一個家人連夜到省裏請了大先生回來商議。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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