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Chinese Text Project
Simplified Chinese version

U+5FA9

Seal script

Jinwen

Simplified character

Alternate form
𠣸
Semantic variant
𢕛
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.436#44 p.453#22 Kangxi: p.369#22 Cihai: p.516r2c04 GSR: 1034.d Hanyu: v2,p0834#02
Composition:Left: , right: . Compositionally related: . Component of: 𠣾 𡑉 𭙷 𭸬 𡐣 𮖵 𥨍 𮇼 𥳇 𫓍 𮬑
Mandarin: fòu ㄈㄨˋ ㄈㄡˋ
Cantonese:fau6 fuk6
Tang reconstruction:*bhiuk bhiòu
Shuowen:彳部》复:往来也。从彳复声。
Guangyun:广韵·去声··》复:又也,返也,往来也,安也,白也,吿也,扶富切。又音服。八。
广韵·入声··》复:返也,重也,亦州名古音陵县春秋时属楚秦属南郡隋爲江阳郡武德初爲复州。
Kangxi:康熙字典·彳部·》复:〔古文〕𢕛𠣸《唐韵》《集韵》《韵会》《正韵》𠀤房六切,音伏。《说文》往来也。《广韵》返也。《·舜典》如五器卒乃复。《传》复,还也。《·小雅》言归思复。又《韵会》答也。《·说命》说复于王。又《韵会》白也。《礼·曲礼》愿有复也。又《韵会》反命也。《周礼·天官》诸臣之复。《注》复,报也,反也。《疏》谓羣臣受王命,使臣行之讫,反报于王也。又招魂曰复。《礼·檀弓》复尽爱之道也。《注》复谓招魂,庶几其精气之反。又兴复。《诸葛亮·出师表》兴复汉室,还于旧都。又姓。《正字通》元有复见心。又州名。《隋书·地理志》后周置复州,大业初改曰沔州。又复陶,官名。《左传·襄三十年》使爲君复陶。《注》复陶,衣服之官也。又衣名。《左传·昭十二年》王皮冠秦复陶。《注》秦所遗羽衣也。又《集韵》《韵会》《正韵》𠀤方六切,音福。《集韵》重也。《正韵》反覆也。《易·复卦》反复其道。《·小雅》顾我复我。《注》谓回转反复之也。又《正韵》复,除也。《前汉·高帝纪》七大夫以下,皆复其身及戸勿事。《注》复其身,及一戸之内,皆不徭役也。又与复通。《史记·秦始皇纪》爲复道,自阿房渡渭属之咸阳。《前汉·高帝纪》上从复道上,望见诸将往往耦语。《注》上下有道,故谓之复。又与覆通。《·大雅》陶复陶穴。《音义》复,累土于地上。《说文》作覆。又《集韵》《韵会》《正韵》𠀤浮富切,浮去声。《集韵》又也。《增韵》再也。《诗·大雅·大明序》文王有明德,故天复命武王也。又叶房月切,音伐。《韩愈·招扬之罘诗》礼称独学陋,易贵不远复。作诗招之罘,日夕抱饥渴。渴,巨列切。又𡕴𡕨㚆𠣾。
Fanqie:扶又 (《四书章句集注·论语集注·述而第七》) 扶又 (《四书章句集注·论语集注·述而第七》) 扶又 (《四书章句集注·孟子集注·公孙丑章句上》) 扶又 (《四书章句集注·孟子集注·滕文公章句上》) 扶又 (《四书章句集注·孟子集注·滕文公章句上》) 扶又 (《四书章句集注·孟子集注·滕文公章句下》) 扶又 (《四书章句集注·孟子集注·离娄章句上》) 扶又 (《四书章句集注·孟子集注·尽心章句下》) 扶富 (《广韵·去声··》) 房六 (《广韵·入声··》)
Unihan definition:return; repeat; repeatedly

CTP Dictionary

[Show proper names]

Example usage

论语·学而》:有子曰:“信近于义,言可也。”
The philosopher You said, "When agreements are made according to what is right, what is spoken can be made good."
孟子·尽心下》:梁惠王以土地之故,糜烂其民而战之,大败,将之,恐不能胜,故驱其所爱子弟以殉之,是之谓以其所不爱及其所爱也。
'The king Hui of Liang, for the matter of territory, tore and destroyed his people, leading them to battle. Sustaining a great defeat, he would engage again, and afraid lest they should not be able to secure the victory, urged his son whom he loved till he sacrificed him with them. This is what I call "beginning with what they do not care for, and proceeding to what they care for."'
礼记·三年问》:哀痛未尽,思慕未忘,然而服以是断之者,岂不送死者有已,生有节哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
孝经·开宗明义》:坐,吾语汝。
Sit down again, and I will explain the subject to you.
扬子法言》:如将驾其说,则莫若使诸儒金口而木舌。
If they again harnessed up the cart, then nothing could be better than to make all ru to have metal mouths with wooden tongues.
庄子·齐物论》:其溺之所为之,不可使之也。
Or it is like their water which, once voided, cannot be gathered up again.
道德经》:绳绳不可名,归于无物。
Ceaseless in its action, it yet cannot be named, and then it again returns and becomes nothing.
商君书·更法》:帝王不相,何礼之循?
The emperors and kings did not copy one another, so what rites should one follow?
公孙龙子·白马论》:合马与白,名白马。
Combining horse with white, it is together named a "white horse".
荀子·大略》:大夫之骄我者,吾不见。
说苑·修文》:言曰:“骨肉归于土,命也。”
春秋繁露·正贯》:载天下之贤方,表谦义之所在,则见正焉耳。
韩诗外传·卷二》:曰:“不慎其前,而悔其后,何可得。”
大戴礼记·主言》:其礼可守,其信可,其迹可履其于信也,如四时春秋冬夏。
白虎通德论·》:百里两爵、公侯共之,七十里一爵,五十里两爵何?
新书·修政语上》:是故以后者迹也。
新序·善谋下》:汉王入壁,深堑而守之,谓张子房曰:“诸侯不约,奈何?”
中论·修本》:》曰:“》亨。”
孔子家语·王言解》:多信而寡貌,其礼可守,其言可,其迹可履。
潜夫论·贤难》:知孝悌之原,忠正之直,纲纪之化,本途之归哉?
论衡·幸偶》:伯牛有疾,亦颜回之类,俱不幸也。
太玄经·》:次二,羡于微,克,可以为仪。
风俗通义》:汉兴,儒者竞比谊会意,为之章句,家有五六,皆析文便辞,弥以驰远。
孔丛子·广言》:谒、,白也。
申鉴·政体》:前鉴既明,后申之。
忠经·政理章》:不博则有不及,不久则人心
新语·辨惑》:母织如故,有,人来告,如是者三,曾子母乃投杼逾垣而去
独断·卷下》:后嗣遵承,遂常奉祀光武举天下以再受命汉祚,更起庙称世祖。
蔡中郎集·独断》:重毂者,毂外有一毂,施舝其外,乃设牵施铜,金鍐形如缇,亚飞軨以缇油,广八寸,长注地,左画苍龙,右白虎,系轴头,今二千石亦然,但无画耳。
墨子·经下》:合,与一,或否,说在拒。
鲁胜墨辩注叙》:自邓析至秦时,名家者世有篇籍,率颇难知,后学莫传习,于今五百馀岁,遂亡绝。
列子·天瑞》:阴阳尔,四时尔,不生者疑独,不化者往
鶡冠子·夜行》:致信究情,反无貌,鬼见,不能为人业。
文子·道原》:风兴云蒸,雷声雨降,并应无穷,已雕已琢,还于朴。
文始真经·四符》:殊不知我之生死,如马之手,如牛之翼,本无有,无无。
列仙传·赤松子》:至高辛时,为雨师。
老子河上公章句》:玄之又玄,天中有天也。
韩非子·初见秦》:而谋臣不为,引军而退,与荆人为和,令荆人得收亡国,聚散民,立社稷,主置宗庙,令率天下西面以与秦为难,此固以失霸王之道一矣。
谏逐客书》:秦王乃除逐客之令,李斯官,卒用其计谋。
管子·轻重丁》:桓公曰:“峥丘之战,民多称贷,负子息,以给上之急,度上之求,寡人欲业产,此何以洽?”
孙子兵法·兵势》:故善出奇者,无穷如天地,不竭如江河,终而始,日月是也。

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