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Chinese Text Project

U+5FC5

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 1 strokes = 4 strokes total.
References:Guangyun: p.470#56 Kangxi: p.375#02 Cihai: p.522r5c01 GSR: 405.a Hanyu: v4,p2267#02
Composition:Merging of and 丿. Component of: 𢗈 𫵘 𨸼 𢗺 𭐡 𭖑 𠛡 𠨘 𮤲 𡶇 𢁽 𨒜 𪣊 𫗣 [More]
Mandarin: ㄅㄧˋ
Cantonese:bit1
Tang reconstruction:*bit
Shuowen:八部》必:分極也。从八、弋,弋亦聲。
Guangyun:廣韻·入聲··》必:審也,然也。《說文》曰:分極也,从八弋。卑吉切,二十七。
Kangxi:康熙字典·心部·心部》必:《唐韻》𤰞吉切《集韻》《韻會》《正韻》璧吉切,𠀤音畢。《說文》分極也。从八戈。戈亦聲。《趙宧光箋》弋猶表識也,分極猶畺界也,故从八弋。又定辭也。《·齊風》取妻如之何,必告父母。又專也。《揚子·太𤣥經》赤石不奪,節士之必。《註》石不可奪堅,丹不可奪赤,猶節士之必專也。又期必也。《論語》子絕四,毋意,毋必。又審也。《後漢·劉陶傳》所與交友,必也同志。又果也。《後漢·宣帝紀贊》孝宣之治,信賞必罰。又必育,人名。燧人氏之佐也。《羣輔錄》必育受稅俗。《註》受賦稅及徭役,所宜施爲也。又《字彙補》赤犮必力。山名。河水所出也。見僧宗泐記。又《古今字考》幷列切,音縪。組也。《周禮·冬官考工記》玉人之事,天子圭中必。《註》謂以組約其中央,以備失墜。◎按周禮考工釋文,必卽組也,讀如縪者,俗讀之也。弓檠之䪐从韋,正譌欲舉以駁《說文》,迂矣,當以《說文》爲正。又按必字不从心,《字彙》幷入心部。《正字通》因之,取其形似,便於檢閱爾。
Fanqie:卑吉 (《廣韻·入聲··》)
Unihan definition:surely, most certainly; must

Example usage

論語·學而》:雖曰未學,吾謂之學矣。
Although men say that he has not learned, I will certainly say that he has.
孟子·盡心上》:觀水有術,觀其瀾。
There is an art in the contemplation of water. It is necessary to look at it as foaming in waves.
禮記·三年問》:凡生天地之間者,有血氣之屬有知,有知之屬莫不知愛其類。
All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species.
孝經·感應》:故雖天子,有尊也,言有父也。
Therefore even the Son of Heaven must have some whom he honors; that is, he has his uncles of his surname.
揚子法言》:曰:「也淫。」
Yangzi said: They were excessive by necessity.
墨子·經說上》:故:小故,有之不然,無之不然。
'Minor reason': having this, it will not necessarily be so; lacking this, necessarily it will not be so.
莊子·齊物論》:知代而心自取者有之?
Not only would it be so with those who know the sequences (of knowledge and feeling) and make their own selection among them.
道德經》:大軍之後,有凶年。
In the sequence of great armies there are sure to be bad years.
商君書·更法》:有獨知之慮者,見訾於民。
He who has thoughts of independent knowledge is certainly despised by the world.
孫子兵法·始計》:將聽吾計,用之勝,留之。
The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command!
荀子·大略》:君子能為可貴,不能使人貴己。
說苑·君道》:凡處尊位者以敬,下順德規諫,開不諱之門,撙節安靜以藉之,諫者勿振以威,毋格其言,博采其辭,乃擇可觀。
春秋繁露·玉杯》:今取納幣,納幣之月在喪分,故謂之喪取也。
韓詩外傳·卷一》:傳曰:所謂士者,雖不能盡備乎道術,有由也。
大戴禮記·主言》:是故明主之守也,折衝於千里之外。
白虎通德論·》:舉從下升,以為人無生得貴者,莫不由士起,是以舜時稱為天子,先試於士禮。
新書·脩政語下》:周武王問於王子旦曰:「敢問治有成,而戰有勝乎?」
新序·善謀下》:公誠能無愛金玉璧帛,令太子為書,卑辭以安車迎之,因使辯士固請宜來,來以為客,時時從入朝,令上見之,上見之即異問之,問之,上知此四人,亦一助也。
中論·治學》:倦立而思遠,不如速行之至也。
孔子家語·相魯》:孔子攝相事,曰:「臣聞有文事者有武備,有武事者有文備。」
潛夫論·讚學》:是故「工欲善其事,先利其器」。
論衡·命義》:歷陽之都,長平之坑,其中有命善祿盛之人,一宿同填而死,遭逢之禍大,命善祿盛不能郤也。
太玄經·》:測曰,「銳一」之「達」、執道也。
風俗通義》:孔子稱:「幸苟有過,人知之。」
孔叢子·嘉言》:子張曰:「女子漸乎二十而後嫁,何也?」
申鑒·政體》: 君子之所以動天地、應神明、正萬物,而成王治者,本乎真實而已。
忠經·冢臣章》:雖有周、孔之才,以忠為本也。
素書·遵義章》:小功不賞,則大功不立,小怨不赦,則大怨生。
新語·道基》:夫謀事不並仁義者後敗,殖不固本而立高基者後崩。
獨斷·卷上》:天子有近臣,執兵陳于陛側以戒不虞。
蔡中郎集·獨斷》:四夷樂之別名:王者作四夷之樂以定天下之歡心,祭神明和而歌之,以管樂為之聲。
魯勝墨辯注敘》:孔子曰:「也正名,名不正則事不成。」
列子·天瑞》:形,終者也
鶡冠子·環流》:命之所立,賢不得,不肖不失。
文子·道原》:志弱者柔毳安靜,藏於不取,行於不能,澹然無為,動不失時,故「貴以賤為本,高以下為基。」
文始真經·一宇》:為者敗,執者失。
列仙傳·平常生》:雲復水雨五日
鬻子》:故君子之謀能用道,而不能見受。
老子河上公章句》:多言數窮,多事害神,多言害身,口開舌舉,有禍患。
韓非子·存韓》:夫趙氏聚士卒,養從徒,欲贅天下之兵,明秦不弱,則諸侯滅宗廟,欲西面行其意,非一日之計也。
申不害·大體》:今夫弒君而取國者,非逾城郭之險而犯門閭之閉也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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