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Chinese Text Project

U+6101

Seal script

Radical:+ 9 strokes = 13 strokes total.
References:Guangyun: p.209#14 Kangxi: p.393#21 Cihai: p.536r5c06 GSR: 1092.i Hanyu: v4,p2322#08
Composition:Top: , bottom: . Compositionally related: . Component of: 𢶲 𦡗 𠿈 𣜷 𧒸 𮧿 𩼗
Mandarin:chóu ㄔㄡˊ
Cantonese:sau4
Tang reconstruction:*jrhiou
Shuowen:心部》愁:憂也。从心秋聲。
Guangyun:廣韻·下平聲··》愁:憂也,悲也,苦也。士尤切,二。
Kangxi:康熙字典·心部·》愁:《唐韻》士尤切《集韻》《韻會》《正韻》鋤尤切,𠀤音㵞。《說文》憂也。从心秋聲。《廣韻》悲也。《增韻》慮也。又《正韻》卽由切,音揫。《禮·鄕飮酒義》秋心爲言愁也。《註》愁讀爲揫。又《集韻》將由切。與楢同。《說文》楢,聚也。或作愁。又《集韻》財勞切,音曹。揚雄有畔牢愁。又叶士交切,音巢。《道藏歌》椿齡會足衰,劫往豈足遼。虛刀揮至空,鄙滯五神愁。或書作𢝲。
Fanqie:士尤 (《廣韻·下平聲··》)
Unihan definition:anxiety; to worry about, be anxious

Example usage

揚子法言》:曰:「血國三千,使捋疏、飲水、褐博,沒齒無也?」
They've always sucked the kingdom's blood dry, making people have to pick wild grasses to eat, drink [only] water and wear coarse clothing. How can they live until their teeth fall out with nothing to worry about?
墨子·所染》:不能為君者,傷形費神,心勞意,然國逾危,身逾辱。
But the incapable wear out their body and exhaust their energy, tax their mind and stretch their thought, and yet their states are only placed in greater danger and their persons under more humiliation.
莊子·在宥》:昔者黃帝始以仁義攖人之心,堯、舜於是乎股無胈,脛無毛,以養天下之形,其五藏以為仁義,矜其血氣以規法度。
Anciently, Huang-Di was the first to meddle with and disturb the mind of man with his benevolence and righteousness. After him, Yao and Shun wore their thighs bare and the hair off the calves of their legs, in their labours to nourish the bodies of the people. They toiled painfully with all the powers in their five viscera at the practice of their benevolence and righteousness; they tasked their blood and breath to make out a code of laws
周易·䷢晉》:六二:晉如,如,貞吉。
If he be firm and correct, there will be good fortune.
禮記·鄉飲酒義》:西方者秋,秋之為言也,之以時察,守義者也。
說苑·貴德》:刑不緩,則百姓
春秋繁露·竹林》:楚與中國俠而擊之,鄭罷疲危亡,終身辜。
韓詩外傳·卷二》:一旦有非常之變,諸侯交爭,人趨車馳,迫然禍至,乃始憂,乾喉焦唇,仰天而嘆,庶幾乎望其安也,不亦晚乎!
白虎通德論·五行》:時為秋,秋之為言亡也。
新書·容經》:喪紀之志,漻然然憂以湫。
中論·智行》:若非堯則裔土多凶族,兆民長苦矣。
孔子家語·辯樂解》:之感,不加于心也。
潛夫論·本政》:天以民為心,民安樂則天心順,民苦則天心逆。
論衡·龍虛》:夫龍肝可食,其龍難得,難得則下,下則禍生,故從而痛之。
太玄經·》:次六,玄鳥維,明降于幽。
風俗通義·》:其遇閉塞,憂而作者,命其曲曰《操》。
新語·至德》:是以君子之為治也,塊然若無事,寂然若無聲,官府若無吏,亭落若無民,閭里不訟於巷,老幼不於庭,近者無所議,遠者無所聽,郵驛無夜行之吏,鄉閭無夜名之征,犬不夜吠,烏不夜鳴,老者息於堂,丁壯者耕耘於田,在朝者忠於君,在家者孝於親。
蔡中郎集·瞽師賦》:目冥冥而無睹兮,唴求煩以悲。
列子·湯問》:垂涕相對,三日不食。
文子·精誠》:精有盡而行無窮極,所守不定而外淫於世俗之風,是故聖人內脩道術而不外飾仁義,知九竅四支之宜,而遊乎精神之和,此聖人之游也。
管子·宙合》:時則動,不時則靜,是以古之士有意而未可陽也,故其治言,含而藏之也。
淮南子·俶真訓》:若夫俗世之學也則不然,內五藏,外勞耳目,乃始招蟯振繾物之毫芒,搖消掉捎仁義禮樂,暴行越智於天下,以招號名聲於世。
呂氏春秋·審為》:韓之輕於天下遠,今之所爭者,其輕於韓又遠,君固身傷生以憂之臧不得也?
鄧析子·轉辭》:世間悲哀喜樂,嗔怒憂,久惑於此,今轉之:在己為哀,在他為悲。
史記·河渠書》:為我謂河伯兮何不仁,泛濫不止兮吾人?
春秋左傳》:易覯則民,民則墊隘,於是乎有沈溺重膇之疾,不如新田。
逸周書·太子晉解》:乃注瑟于王子,王子歌嶠,曰:「何自南極,至于北極,絕境越國,弗道遠。」
國語·鄭語》:王欲殺太子以成伯服,求之申,申人弗畀,伐之。
晏子春秋》:苦約病,而姦驅尤佚,隱情奄惡,蔽諂其上,故雖有至聖大賢,豈能勝若讒哉!
吳越春秋》:心苦志,懸膽於戶,出入嘗之,不絕於口。
戰國策》:書策稠注,百姓不足,上下相,民無所聊。
鹽鐵論·未通》:先帝哀憐百姓之苦,衣食不足,制田二百四十步而一畝,率三十而稅一。
漢書·王莽傳下》:初,四方皆以飢寒窮起為盜賊,稍稍群聚,常思歲熟得歸鄉里。
前漢紀》:公主悲
東觀漢記·馮衍》:且衍聞之,兵久則力屈,人則變生。
後漢書·西域傳》:鄯善、焉耆諸國侍子久留敦煌,思,皆亡歸。
西京雜記·第二》:司馬相如初與卓文君還成都,居貧懣,以所著鷫鷞裘就巿人陽昌貰酒,與文君為懽。
楚辭·湘夫人》:帝子降兮北渚,目眇眇兮予。
焦氏易林·乾之》:噬嗑:堅冰黃鳥,啼哀悲,不見甘粒,但觀藜蒿,數驚鷙鳥,為我心憂。
說文解字·口部》:嗷:眾口也。
釋名·釋親屬》:昆,明也,挹不寐目恒鰥鰥然也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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