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Chinese Text Project

U+63DA

Seal script

Jinwen

Simplified character

Semantic variant
𠭲
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.170#6 Kangxi: p.442#08 Cihai: p.584r6c03 GSR: 720.j Hanyu: v3,p1914#11
Composition:Left: , right: . Component of: 𥨛
Mandarin:yáng ㄧㄤˊ
Cantonese:joeng4
Tang reconstruction:*iang
Shuowen:手部》揚:飛舉也。从手昜聲。
Guangyun:廣韻·下平聲··》揚:舉也,說也,導也,明也,又州名禹貢曰淮海惟揚州李巡曰江南之氣躁勁厥性輕揚故曰揚州。
Kangxi:康熙字典·手部·》揚:〔古文〕敭𠭲《唐韻》與章切《集韻》余章切《正韻》移章切,𠀤音陽。飛舉也。《·王風》揚之水,不流束薪。《傳》揚,激揚也。《疏》謂水急激而飛揚,波流疾之意也。又《豳風》以伐遠揚。《疏》謂長條揚起者。又《增韻》發也,顯也。《廣韻》舉也。《易·夬卦》揚于王庭。《疏》發揚決斷之事於王者之庭。《·堯典》明明揚側陋。《禮·文王世子》或以言揚。《疏》能言語應對,亦舉用之。又稱說也。《禮·祭統》銘者,自名以稱揚其先祖之美,而明著之後世者也。《前漢·季布傳》使僕游揚足下,名於天下,顧不美乎。又《爾雅·釋詁》𢋐揚,續也。又簸去糠粃也。《·小雅》維南有箕,不可以簸揚。又眉上下曰揚。《·鄘風》揚且之皙也。《傳》揚,眉上廣。《又》子之淸揚。《疏》揚者,眉上之美名。旣名眉爲揚,因謂眉之上,眉之下皆曰揚。又鉞也。《·大雅》干戈戚揚。又州名。《·禹貢》淮海惟揚州。《疏》江南之氣躁勁,厥性輕揚,故曰揚州。亦曰:州界多水,水波揚也。又姓。《揚雄·自序》揚別爲一族。周宣王子尚父封揚侯,因氏。又宋揚避舉,明揚光休。通作颺。
Fanqie:與章 (《廣韻·下平聲··》)
Unihan definition:scatter, spread; praise

CTP Dictionary

[Show proper names]

Example usage

孟子·滕文公下》:《太誓》曰:『我武惟,侵于之疆,則取于殘,殺伐用張,于湯有光。』
In the Great Declaration it is said, "My power shall be put forth, and, invading the territories of Shang, I will seize the oppressor. I will put him to death to punish him - so shall the greatness of my work appear, more glorious than that of Tang."
禮記·曲禮上》:將上堂,聲必
When about to go up to the hall (of a house), he must raise his voice.
孝經·諫諍》:曾子曰:「若夫慈愛、恭敬、安親、名,則聞命矣。」
The disciple Zeng said, "I have heard your instructions on the affection of love, on respect and reverence, on giving repose to (the minds of) our parents, and on making our names famous."
揚子法言》:車服以彰之,藻色以明之,聲音以之,詩書以光之。
Carts and robes are used to display it; beautiful colors are used to illuminate it; singing and music are used to praise it; poetry and writings are used to make it glorious.
墨子·修身》:慧者心辯而不繁說,多力而不伐功,此以名譽天下。
The wise discerns all in his mind but speaks simply, and he is capable but does not boast of his deeds. And, so his name is exalted the world over.
莊子·人間世》:夫以陽為充孔,采色不定,常人之所不違,因案人之所感,以求容與其心。
This man makes a display of being filled to overflowing (with virtue), and has great self-conceit. His feelings are not to be determined from his countenance. Ordinary men do not (venture to) oppose him, and he proceeds from the way in which he affects them to seek still more the satisfaction of his own mind.
史記·夏本紀》:淮海維州:彭蠡既都,陽鳥所居。
The Huai river and the sea formed the boundaries of Yangzhou. The Pengli lake formed a reservoir of water, where the sun birds (i.e. the wild geese) settled.
荀子·大略》:劫迫於暴國而無所辟之,則崇其善,其美,言其所長,而不稱其所短也。
說苑·辨物》:兩河間曰冀州,河南曰豫州,河西曰雍州,漢南曰荊州,江南曰州,濟南間曰兗州,濟東曰徐州,燕曰幽州,齊曰青州。
春秋繁露》:推進光榮,褒其善,所以助明也。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未往也,見一物不具,一禮不備,守節貞理,守死不往,君子以為得婦道之宜,故舉而傳之,而歌之,以絕無道之求,防汙道之行乎!
大戴禮記·主言》:孔子愀然麋曰:「參!」
白虎通德論·》:必改號者,所以明天命巳著,欲顯巳於天下也。
新書·官人》:知足以為礱礪,行足以為輔助,仁足以訪議,明於進賢,敢於退不肖,內相匡正,外相美,謂之友。
新序·節士》:餓者其目而視之曰:「予唯不食嗟來之食,以至於此也。」
中論·考偽》:而偽夫之傑也,然中才之徒,咸拜手而贊之,聲以和之。
孔子家語·致思》:有美一人,清宛兮,邂逅相遇,適我願兮。
潛夫論·讚學》:是故凡欲顯勳績光烈者,莫良於學矣
論衡·命祿》:子雲曰:「遇不遇,命也。」
太玄經·》:測曰,「虎虓振廞」、如鷹之也。
風俗通義·孝文帝》:故若文帝之仁賢,不勝其善,世俗褒,言其德比成王,治幾太平也。
孔叢子·廣言》:、翥,舉也。
申鑒·雜言下》:雄曰:『人之性善惡渾』。
忠經·聖君章》:故得皇猷丕丕,行於四方,於後代,以保社稷,以光祖考。
新語·資質》:故事閉之則絕,次之則通,抑之則沉,興之則,處地楩梓,賤於枯楊,德美非不相絕也,才力非不相懸也,彼則槁枯而遠棄,此則為宗廟之器者,通與不通。
獨斷·卷上》:于是命方相氏黃金四目,蒙以熊皮,玄衣朱裳,執戈楯,常以歲竟十二月從百隸及童兒,而時儺以索宮中,敺疫鬼也。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:商丘開以為信然,遂先投下,形若飛鳥,於地,肌骨无毀。
鶡冠子·近迭》:鶡冠子曰:「蒼頡作法,書從甲子,成史李官,蒼頡不道,然非蒼頡文墨不起,縱法之載於圖者,其於以喻心達意道之所謂,乃纔居曼之十分一耳。」
文子·精誠》:至黃帝要繆乎太祖之下,然而不章其功,不其名,隱真人之道,以從天地之固然,何即道德上通,而智故消滅也。
文始真經·四符》:輕魂為明,重魄為暗,魂為羽,鈍魄為毛。
列仙傳·葛由》:爰陟崇綏,舒翼聲。
老子河上公章句》:我獨漂漂,若飛若,無所止也,志意在神域也。
管子·輕重戊》:魯梁之君聞之,則教其民為綈,十三月而管子令人之魯梁,魯梁郭中之民,道路塵,十灸不相見,絏繑而踵相隨,車轂齺騎,連伍而行
六韜·上賢》:掩善惡,進退為巧,王者慎勿與謀。
尉繚子·制談》:吾用天下之用為用,吾制天下之制為制,修吾號令,明吾刑賞,使天下非農所得食,非戰無所得爵,使民臂爭出農、戰,而天下無敵矣。
三略·下略》:故其道高而名于後世。
淮南子·齊俗訓》:滑亂萬民,以清為濁,性命飛,皆亂以營。
呂氏春秋·過理》:去國居衛,容貌充滿,顏色發,無重國之意。
鬼谷子·忤合》:是以聖人居天地之間,立身、御世、施教、聲、明名也。
尹文子·大道下》:人喜聞己之美也,善能之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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