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Chinese Text Project

U+64BB

Seal script

Simplified character
𢽞
Semantic variant
𨘈
Semantic variant

Radical:+ 13 strokes = 16 strokes total.
References:Guangyun: p.483#27 Kangxi: p.457#17 Cihai: p.593r6c05 GSR: 271.d Hanyu: v3,p1953#04
Composition:Left: , right: . Component of: 𡃿 𤃧
Mandarin: ㄊㄚˋ
Cantonese:daat3 taat3
Tang reconstruction:tɑt
Shuowen:手部》撻:鄉飲酒,罰不敬,撻其背。从手達聲。
Guangyun:廣韻·入聲··》撻:打撻。
Kangxi:康熙字典·手部·十三》撻:〔古文〕𨘈𢽞《唐韻》《集韻》𠀤他達切,音闥。打也,抶也。《·益稷》撻以記之。又《說命》若撻于市。《周禮·地官·閭胥》凡事,掌其比觵撻罰之事。《註》撻,扑也。《疏》有失禮,輕者以觵酒罰之,重者以楚撻之。《儀禮·鄉飲酒禮》罰不敬,撻其背。又疾也。《·商頌》撻彼殷武。《疏》撻是速疾之意。《釋文》韓詩云:達也。又弣側矢道也,以韋爲之。《儀禮·士喪禮》設依撻焉。《註》今文撻爲銛。又《崔豹·古今註》蛺蝶,江東呼爲撻末。本从𨔶。《集韻》或作𢺂。𨘈原字誤从𦍒作。
Fanqie:他達 (《廣韻·入聲··》)
Unihan definition:flog, whip; chastise; (Cant.) classifier for places; a tart (from the English 'tart')

Example usage

孟子·公孫丑上》:北宮黝之養勇也,不膚撓,不目逃,思以一豪挫於人,若之於市朝。
Bei Gong You had this way of nourishing his valour: He did not flinch from any strokes at his body. He did not turn his eyes aside from any thrusts at them. He considered that the slightest push from any one was the same as if he were beaten before the crowds in the market-place.
禮記·文王世子》:成王有過,則伯禽,所以示成王世子之道也。
When he committed an error, the duke punished Bo-Qin. This was the way in which he showed king Cheng his duty as the son and heir.
詩經·殷武》:彼殷武、奮伐荊楚。
Rapid was the warlike energy of [our king of] Yin, And vigorously did he attack Jing-Chu.
尚書·益稷》:庶頑讒說,若不在時,侯以明之,以記之,書用識哉,欲並生哉!
As to all the obstinately stupid and calumniating talkers, who are found not to be doing what is right, are there not the target to exhibit (their true character), the scourge to make them recollect, and the book of remembrance? Do we not wish them to live along with us?
白虎通德論·五刑》:或曰:笞之刑也。
新書·耳痺》:提邦以伐楚,五戰而五勝,伏尸數十萬,城郢之門,執高兵,傷五藏之實,毀十龍之鍾,平王之墓。
風俗通義》:謹按:司空南陽來季德停喪在殯,忽然坐祭床上,顏色、服飾、聲氣熟是也,孫兒婦女以次教誡,事有條貫,鞭奴婢,皆得其過,飲食飽滿,辭訣而去,家人大哀剝斷絕,如是三四,家益猒苦。
列子·黃帝》:无傷痛,指擿无痟癢。
春秋穀梁傳》:易無楚者,壞宗廟,徙陳器,平王之墓。
漢書》:其後,民以耰鉏箠梃相擊,犯法滋眾,盜賊不勝,至於赭衣塞路,群盜滿山,卒以亂亡。
東觀漢記·左雄》:劉據為大司農,以職事被譴,召詣尚書,將加捶
後漢書·列女傳》:忿怒不止,楚從之。
周禮·地官司徒》:凡事,掌其比、觥、罰之事。
儀禮·鄉射禮》:射者有過,則之。
說文解字·止部》:讀若
世說新語·政事》:王曰:「鞭甯越以立威名,恐非致理之本。」
顏氏家訓·教子》:驕慢已習,方復制之,捶至死而無威,忿怒日隆而增怨,逮于成長,終為敗德。
抱朴子·辨問》:聖人不食則飢,不飲則渴,灼之則熱,凍之則寒,之則痛,刃之則傷,歲久則老矣,損傷則病矣,氣絕則死矣。
神仙傳·淮南王》:問其姓氏,曰:「我等之名,所謂文五常、武七德、枝百英、壽千齡、葉萬椿、鳴九臯、修三田、岑一峰也,各能吹噓風雨,震動雷電,傾天駭地,回日駐流,役使鬼神,鞭魔魅,出入水火,移易山川,變化之事,無所不能也。」
三國志·武帝紀》:太祖運籌演謀,鞭宇內,擥申、商之法術,該韓、白之奇策,官方授材,各因其器,矯情任筭,不念舊惡,終能總御皇機,克成洪業者,惟其明略最優也。
群書治要·尚書》:乃曰:予弗克俾厥后惟堯舜,其心愧耻,若于市,言伊尹不能使其君如堯舜,則心耻之,若見于市也。
藝文類聚·晉元帝》:昔伍員發怒,手平王之墓,灌夫慷慨,身搴吳濞之旗,皆能宣其臣節,攄其私忿,戮尸斬將,存亡●恨,臣誠無若人之才,實有此人之憤,苟得上憑天威,展其微效,雖隕九泉,猶以明白。
通典》:父母怒,不說,而之流血,不敢疾怨,起敬起孝。
四書章句集注》:「父母怒不悅,而之流血,不敢疾怨,起敬起孝」也
西遊記》:一個手中執著狼牙棒,一個肩上橫擔扢藤。
三國演義》:翊性剛好酒,醉後嘗鞭士卒。
封神演義》:黃將軍下騎,命家將將火滅了,用撓鉤將出來。
廣韻·》::打
太平御覽·》:舊說始皇以術召石,石自行至,今皆東首隱軫似鞭瘢,形似馳逐。
太平廣記·劉根》:或數聞推問,有人答對,及聞鞭之聲,而悉不見其形,及地上時時有血,莫測其端也。
朱子語類·夷狄》:及兀朮懶廢劉豫而誅蕭慶,粘罕爭之不能得,亶遂忌之,粘罕悒怏而死。
郁離子·枯荷履雪》:伊尹者,古之聖人也,思天下有一夫不被其澤,則其心愧恥若於市。
全唐詩》:懸虹彗,鳳尾。
康熙字典·十三》:韃:《篇海》同

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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