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Chinese Text Project

U+653E

Seal script

Jinwen

Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.313#4 p.426#48 Kangxi: p.469#03 Cihai: p.600r3c03 GSR: 740.i Hanyu: v2,p1451#11
Composition:Left: , right: . Component of: 𡌼 𡥮 𡝶 𣷫 𪬆 𫈚 𣮙 𤊦 𦜍 𪻯 𫅵 𫿇 𭣺 𥓴 𭼕 𪾰 𮗄 𧌱 [More]
Mandarin:fàng fǎng ㄈㄤˋ ㄈㄤˇ
Cantonese:fong3
Tang reconstruction:*biɑ̀ng
Shuowen:放部》放:逐也。从攴方聲。凡放之屬皆从放。
Guangyun:廣韻·上聲··》倣:學也。
廣韻·上聲··》放:上同。
廣韻·去聲··》放:逐也,去也。甫妄切,四。
Kangxi:康熙字典·攴部·》放:〔古文〕匸《唐韻》《集韻》《韻會》𠀤甫妄切,音舫。《說文》逐也。《小爾雅》棄也。《·舜典》放驩兜于崇山。《疏》放逐。《左傳·宣元年》晉放其大夫胥甲父于衞。《註》放者,受罪黜免,宥之以遠。又《·武成》放牛于桃林之野。《疏》據我釋之,則云放。又《禮·曲禮》毋放飯。《註》去手餘飯於器中。又《左傳·昭十六年》獄之放紛。《註》放,縱也。又《論語》隱居放言。《何晏註》放,置也,不復言世務。又《孟子》如追放豚。《趙岐註》放逸之豕。又《博雅》妄也。《玉篇》散也。《增韻》肆也,捨也。《正韻》廢也。又《廣韻》分兩切《集韻》甫兩切《正韻》妃兩切,𠀤音昉。同倣。學也。《玉篇》比也。《類篇》效也。《·堯典》曰若稽古帝堯,曰放勳。《疏》能放效上世之功。又《周禮·天官》食醫,凡君子之食恆放焉。《註》放,猶依也。又《孟子》放乎四海。《趙岐註》放,至也。又《集韻》分房切。方,或作放,倂船也。《前漢·禮樂志》神裴回若留放,殣冀親以肆章。《說文》从攴作放。
考證:〔《前漢·禮樂志》神裴回若留放,殣冀親與肆章。〕謹照原文與改以。
Fanqie:分网 (《廣韻·上聲··》) 甫妄 (《廣韻·去聲··》)
Unihan definition:put, release, free, liberate

CTP Dictionary

[Show proper names]

Example usage

論語·八佾》:問禮之本。
Lin Fang asked what was the first thing to be attended to in ceremonies.
孟子·盡心上》:飯流歠,而問無齒決,是之謂不知務。
To eat immoderately and swill down the soup, and at the same time to inquire about the precept not to tear the meat with the teeth; such things show what I call an ignorance of what is most important.
禮記·曲禮上》:毋摶飯,毋飯,毋流歠,毋吒食,毋嚙骨,毋反魚肉,毋投與狗骨。
Do not roll the rice into a ball; do not bolt down the various dishes; do not swill down (the soup). Do not make a noise in eating; do not crunch the bones with the teeth; do not put back fish you have been eating; do not throw the bones to the dogs.
墨子·經上》:同異交得有無。
Sameness and difference. In interplay, having and lacking become relative.
莊子·馬蹄》:一而不黨,命曰天
They were all one in this, and did not form themselves into separate classes; so were they constituted and left to their natural tendencies.
史記·五帝本紀》:帝嚳娶陳鋒氏女,生勛。
'Emperor Ku married a daughter of Chenfeng, who bore a son named Fangxun ('The highly meritorious').
荀子·議兵》:故湯之桀也,非其逐之鳴條之時也。
說苑·指武》:於是發巨橋之粟,散鹿臺之財金錢以與士民,黜其戰車而不乘,弛其甲兵而弗用,縱馬華山,牛桃林,示不復用
春秋繁露·竹林》:行身不義,同事不審時,興事不審時,其何如此爾。
韓詩外傳·卷三》:濟河而西,馬華山之陽,示不復乘。
大戴禮記》:夫孝置之而塞於天地,衡之而衡於四海,施諸後世而無朝夕,推而諸東海而準,推而諸西海而準,推而諸南海而準,推而諸北海而準。
白虎通德論·》:《中候》曰:「天子臣勳。」
新書·道術》:理潔靜謂之行,反行為污。
新序·節士》:屈原遂於外,乃作離騷。
中論·貴驗》:伊尹太甲,展季覆寒女,商、魯之民不稱淫篡焉,何則?
孔子家語·致思》:使民城郭不脩,溝池不越,鑄劍戟以為農器,牛馬於原藪,室家無離曠之思,千歲無戰鬭之患,則由無所施其勇,而賜無所用其辯矣。
潛夫論·賢難》:虞舜之所以殛,子胥之所以被誅,上聖大賢猶不能自免於嫉妬,則又乎中世之人哉?
論衡·命義》:及屈平、伍員之徒,盡忠輔上,竭王臣之節,而楚其身,吳烹其尸。
太玄經·》:次四,勤于力,倍忘食,大人有克。
風俗通義》:以吉甫之賢、伯奇之孝,尚有逐之敗,我何人哉!
孔叢子·廣言》:、投,棄也。
申鑒·政體》:一曰偽,二曰私,三曰,四曰奢。
新語·輔政》:君子遠熒熒之色,錚錚之聲,絕恬美之味,踈嗌嘔之情。
蔡中郎集·彈碁賦》:一敝六,功無與儔。
列子·黃帝》:於是萬機,舍宮寢,去直侍,徹鐘懸
鶡冠子·天則》:文武交用而不得事實者,法令而無以梟之謂也。
文子·道原》:循道理之數,因天地之然,即六合不足均也,聽失於非譽,目淫於綵女,禮亶不足以愛,誠心可以懷遠,故兵莫憯乎志,鏌铮為下寇,莫大於陰陽,而枹鼓為細,所謂大寇伏尸不言節,中寇藏於山,小寇遯於民間。
文始真經·五鑑》:心蔽逸者,狂鬼攝之。
列仙傳·寇先》:得魚,或或賣或自食之。
老子河上公章句》:不見可欲,鄭聲,遠美人。
韓非子·十過》:昔者衛靈公將之晉,至濮水之上,稅車而馬,設舍以宿,夜分,而聞鼓新聲者而說之,使人問左右,盡報弗聞。
慎子·知忠》:曰:父有良子而舜瞽叟,桀有忠臣而過盈天下。
管子·版法解》:管子對曰:「不然,夫學者所以自化,所以自撫,故君子惡稱人之惡,惡不忠而怨妒,惡不公議而名當稱,惡不位下而位上,惡不親外而內,此五者,君子之所恐行,而小人之所以亡,況人君乎?」
司馬法·仁本》:弒其君則殘之。
三略·上略》:言過之。
周髀算經·卷上》:次衡此。
淮南子·齊俗訓》:周公踐東宮,履乘石,攝天子之位,負扆而朝諸侯,蔡叔,誅管叔,克殷殘商,祀文王於明堂,七年而致政成王。
呂氏春秋·直諫》:王乃變更,召葆申,殺茹黃之狗,析宛路之矰,丹之姬
尹文子·大道下》:樂者,所以和情志,亦所以生淫
鄧析子·無厚》:音而不收,謂之言。
春秋左傳》:夏,衛侯入,公子黔牟于周,寧跪于秦,殺左公子洩,右公子職,乃即位,君子以二公子之立黔牟,為不度矣,夫能固位者,必度於本末,而後立衷焉,不知其本,不謀,知本之不枝,弗強,詩云,本枝百世。

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