| Chinese Text Project |
| 旨 U+65E8 |  Seal script |  Jinwen |  Jiaguwen | 𠩊 Semantic variant | 𠮛 Semantic variant | 𣅌 Semantic variant | 𤮻 Semantic variant |
| Radical: | 日+ 2 strokes = 6 strokes total. |
|---|---|
| References: | Guangyun: p.247#5 Kangxi: p.489#06 Cihai: p.628r6c01 GSR: 552.a Hanyu: v2,p1485#07 |
| Composition: | Top: 匕, bottom: 日. Compositionally related: 㫐 . Component of: 诣 𪜵 𫥉 𠩊 𭇣 㚛 㞓 𡜖 𠤚 恉 指 𭥲 𭴛 栺 㸟 脂 𦮂 𭺬 𪉆 𦓀 [More] |
| Mandarin: | zhǐ ㄓˇ |
| Cantonese: | zi2 |
| Tang reconstruction: | jǐ |
| Shuowen: | 《旨部》旨：美也。从甘匕聲。凡旨之屬皆从旨。 |
| Guangyun: | 《廣韻·上聲·旨·旨》旨：《說文》云：美也，从匕甘又志也，亦作𣅀見經典。職雉切，八。 |
| Kangxi: | 《康熙字典·日部·二》旨：〔古文〕𠮛𤮻𣅌𠩊《廣韻》職雉切《集韻》《韻會》軫視切，𠀤音指。《說文》美也。《書·說命》王曰旨哉。《傳》旨，美也。《詩·邶風》我有旨蓄。《傳》旨，美也。又《正字通》凡天子諭告臣民曰詔旨，下承上曰奉旨。又《玉篇》意也，志也。《易·繫辭》其旨遠。《疏》旨意深遠。又《韻補》叶脂利切。《左思·魏都賦》蓋比物以錯辭，述淸都之閑麗。雖選言以𥳑章，徒九復而遺旨。 |
| Fanqie: | 職雉 (《廣韻·上聲·旨·旨》) |
| Unihan definition: | purpose, aim; excellent |
Example usage
| 《論語·陽貨》: | 夫君子之居喪，食旨不甘，聞樂不樂，居處不安，故不為也。 |
| But a superior man, during the whole period of mourning, does not enjoy pleasant food which he may eat, nor derive pleasure from music which he may hear. He also does not feel at ease, if he is comfortably lodged. Therefore he does not do what you propose. | |
| 《孟子·離婁下》: | 孟子曰：「禹惡旨酒而好善言。」 |
| Mencius said, 'Yu hated the pleasant wine, and loved good words.' | |
| 《禮記·投壺》: | 賓曰：「子有旨酒嘉肴，某既賜矣，又重以樂，敢辭。」 |
| The guest says, 'I have partaken, Sir, of your excellent drink and admirable viands; allow me to decline this further proposal for my pleasure.' | |
| 《孝經·喪親》: | 子曰：「孝子之喪親也，哭不偯，禮無容，言不文，服美不安，聞樂不樂，食旨不甘，此哀戚之情也。」 |
| The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow." | |
| 《揚子法言》: | 或人踧爾曰：「旨哉！」 |
| The other, surprised, said: Excellent! | |
| 《莊子·列御寇》: | 仲尼方且飾羽而畫，從事華辭，以支為旨，忍性以視民而不知不信，受乎心，宰乎神，夫何足以上民！ |
| Zhongni, moreover, will try to ornament a feather and paint it; in the conduct of affairs he uses flowery speeches. A (mere) branch is to him more admirable (than the root); he can bear to misrepresent their nature in instructing the people, and is not conscious of the unreality of his words. He receives (his inspiration) from his own mind, and rules his course from his own spirit: what fitness has he to be set over the people? | |
| 《詩經·谷風》: | 我有旨蓄、亦以御冬。 |
| My fine collection of vegetables, Is but a provision against the winter. | |
| 《尚書·說命中》: | 王曰：「旨哉！」 |
| The king said, 'Excellent! your words, O Yue.' | |
| 《春秋繁露·正貫》: | 六者之科，六者之旨之謂也。 |
| 《韓詩外傳·卷三》: | 雖有旨酒嘉殽，不嘗，不知其旨。 |
| 《大戴禮記·投壺》: | 賓曰：「子有旨酒嘉殽，又重以樂，敢辭。」 |
| 《中論·藝紀》: | 我有旨酒，嘉賓式宴以敖。 |
| 《孔子家語·刑政》: | 有旨無簡，則不聽也。 |
| 《潛夫論·思賢》: | 夫生飯秔粱，旨酒甘醪，所以養生也，而病人惡之，以為不若菽麥糠糟欲清者，此其將死之候也。 |
| 《論衡·骨相》: | 倪寬位至御史大夫，州郡丞旨召請，擢用舉在本朝，遂至太傅。 |
| 《太玄經·居》: | 次八，反其几，雙其牝，几家不旨。 |
| 《風俗通義》: | 抗爽言以拒厚旨，抑所生以為己高，忍能厲然獨享其榮，若乃不令之下愚，流貨財於權嬖，此罪人也。 |
| 《孔叢子·廣詁》: | 邵、媚、旨、伐，美也。 |
| 《新語·辨惑》: | 故行或合於世，或順於耳，斯乃阿上之意，從上之旨，操直而乖方，懷曲而合邪，因其剛柔之勢，為作縱橫之術，故無忤逆之言，無不合之義者。 |
| 《蔡中郎集》: | 陛下親政以來，頻年災異，而未聞特舉博選之旨。 |
| 《文子·精誠》: | 官府若無事，朝廷若無人，無隱士，無逸民，無勞役，無怨刑，天下莫不仰上之象，主之旨，絕國殊俗莫不重譯而至，非家至而人見之也，推其誠心，施之天下而已。 |
| 《列仙傳·涓子》: | 淮南山安，少得其文，不能解其旨也。 |
| 《韓非子·八姦》: | 曰：優笑侏儒，左右近習，此人主未命而唯唯，未使而諾諾，先意承旨，觀貌察色以先主心者也。 |
| 《慎子·逸文》: | 故以為不若誦先王之道而求其說，通聖人之言而究其旨，上說王公大人，次匹夫徒步之士。 |
| 《周髀算經·序》: | 其旨約而遠，其言曲而中，將恐廢替，濡滯不通，使談天者無所取則，輒依經為圖，誠冀頹毀重仞之墻，披露堂室之奧，庶博物君子，時逈思焉。 |
| 《淮南子·主術訓》: | 古聖王至精形於內，而好憎忘於外，出言以副情，發號以明旨，陳之以禮樂，風之以歌謠，業貫萬世而不壅，橫扃四方而不窮，禽獸昆蟲與之陶化，又況于執法施令乎！ |
| 《史記》: | 君子居喪，食旨不甘，聞樂不樂，故弗為也。 |
| 《春秋左傳》: | 彼則懼而協以謀我，故難間也，漢東之國，隨為大，隨張，必棄小國，小國離，楚之利也，少師侈，請羸師以張之，熊率且比曰，季梁在，何益，鬥伯比曰，以為後圖，少師得其君，王毀軍而納少師，少師歸，請追楚師，隨侯將許之，季梁止之曰，天方授楚，楚之羸，其誘我也，君何急焉，臣聞小之能敵大也，小道大淫，所謂道，忠於民而信於神也，上思利民，忠也，祝史正辭，信也，今民餒而君逞欲，祝史矯舉以祭，臣不知其可也，公曰，吾牲牷肥腯，粢盛豐備，何則不信，對曰，夫民，神之主也，是以聖王先成民，而後致力於神，故奉牲以告曰，博碩肥腯，謂民力之普存也，謂其畜之碩大蕃滋也，謂其不疾瘯蠡也，謂其備腯咸有也，奉盛以告曰，絜粢豐盛，謂其三時不害，而民和年豐也，奉酒醴以告曰，嘉栗旨酒，謂其上下皆有嘉德，而無違心也，所謂馨香，無讒慝也，故務其三時，脩其五教，親其九族，以致其禋祀，於是乎民和而神降之福，故動則有成，今民各有心，而鬼神乏主，君雖獨豐，其何福之有，君姑脩政而親兄弟之國，庶免於難，隨侯懼而脩政，楚不敢伐。 |
| 《吳越春秋》: | 大夫曳庸曰：「奉令受使，結和諸侯，通命達旨，賂往遺來，解憂釋患，使無所疑，出不忘命，入不被尤：臣之事也。」 |
| 《戰國策》: | 魯君興，必席擇言曰：「昔者帝女令儀狄作酒而美，進之禹，禹飲而甘之，遂疏儀狄，絕旨酒，曰：『後世必有以酒亡其國者。』」 |
| 《列女傳·魯季敬姜》: | 《詩》曰：「我有旨酒，嘉賓式讌以樂。」 |
| 《漢書·翟方進傳》: | 率寧人有旨疆土，況今卜并吉！ |
| 《前漢紀·序》: | 其旨云爾。 |
| 《東觀漢記·補遺》: | 臣以問胡廣，廣以為實宜在郊祀志，去中鬼神仙道之語，取賢傳宗廟事置其中，既合孝明旨，又使祀事以類相從。 |
| 《後漢書·西羌傳》: | 至王莽輔政，欲燿威德，以懷遠為名，乃令譯諷旨諸羌，使共獻西海之地，初開以為郡，築五縣，邊海亭燧相望焉。 |
| 《西京雜記·第四》: | 其妻曰：「見真算時，長下一算，欲以告之，慮脫有旨，故不敢言，今果校一日。」 |
| 《周易·繫辭下》: | 夫易，彰往而察來，而微顯闡幽，開而當名，辨物正言，斷辭則備矣，其稱名也小，其取類也大，其旨遠，其辭文，其言曲而中，其事肆而隱，因貳以濟民行，以明失得之報 |
| 《儀禮·士冠禮》: | 醮辭曰：「旨酒既清，嘉薦亶時。」 |
| 《焦氏易林·需之》: | 旨酒一盛，莫與笑語。 |
| 《說文解字·艸部》: | 《詩》曰「邛有旨𧅖」是。 |
| 《黃帝內經》: | 此上帝所貴，先師傳之，臣雖不敏，往聞其旨。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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