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Chinese Text Project

U+6797

Seal script

Jinwen

Jiaguwen

Alternate form

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.217#14 Kangxi: p.516#05 Cihai: p.681r6c02 GSR: 655.a Hanyu: v2,p1164#07
Composition:Left: , right: . Compositionally related: . Component of: 𣑽 𭃩 𭆟 𠩵 𠓭 𫦯 𣒜 𭐧 𭪑 [More]
Mandarin:lín ㄌㄧㄣˊ
Cantonese:lam4
Tang reconstruction:*lim
Shuowen:林部》林:平土有叢木曰林。从二木。凡林之屬皆从林。
Guangyun:廣韻·下平聲··》林:林木。《爾雅》云:野外謂之林。《說文》曰:平土有䕺木曰林又姓風俗通曰林放之後。力尋切,八。
Kangxi:康熙字典·木部·》林:《唐韻》力尋切《集韻》《韻會》犂針切《正韻》犂沈切,𠀤音臨。《說文》平土有叢木曰林。徐曰:叢木,故从二木。平土,故二木齊。《·小雅》依彼平林。又野外謂之林。《·周南》施于中林。又山木曰林。《穀梁傳·僖十四年》林屬于山爲麓。又《周禮·地官·林衡註》竹木曰林,水衡曰衡。又《爾雅·釋詁》林,君也。又盛貌。《·小雅》有壬有林。又林鐘,律名。《禮·月令》季夏之月律中林鐘。《周禮》作函鐘。又羽林,星名。應劭曰:天有羽林,大將軍之星也。林喩若林木,羽翼,鷙擊之意,故以名武官。《前漢·宣帝紀》取從軍死事者之子,養爲羽林軍,號羽林孤兒。又綠林,荆州山名。《後漢·劉元傳》諸亡命集于綠林。又姓。《姓譜》殷比干後,避難長林山,因氏。又平王世子林開之後,望出南安。○按《說文》林自爲部,棼、楚等字从之,今倂入。
考證:〔《左傳·莊二十年》歌林鐘,舞大夏,以祭山川。〕謹按此係左傳疏所引大司樂文,非係左傳原文。且周禮作函鐘不作林鐘,今謹改禮月令季夏之月律中林鐘。周禮作函鐘。
Fanqie:力尋 (《廣韻·下平聲··》)
Unihan definition:forest, grove; surname

CTP Dictionary

[Show proper names]

Example usage

論語·八佾》:放問禮之本。
Lin Fang asked what was the first thing to be attended to in ceremonies.
孟子·梁惠王上》:斧斤以時入山,材木不可勝用也。
If the axes and bills enter the hills and forests only at the proper time, the wood will be more than can be used.
禮記·王制》:草木零落,然後入山
When the plants and trees began to drop their leaves, they entered the hills and forests (with the axe).
墨子·尚賢中》:賢者之長官也,夜寢夙興,收斂關市、山、澤梁之利,以實官府,是以官府實而財不散。
When the virtuous administers the court he retires late and wakes up early, collecting taxes from passes, markets, and on products from mountains, woods, waters, and land to fill the court. As a result, the court is filled and wealth is not wasted.
莊子·逍遙遊》:鷦鷯巢於深,不過一枝。
The tailor-bird makes its nest in the deep forest, but only uses a single branch.
商君書·弱民》:江漢以為池,汝潁以為限,隱以鄧,緣以方城。
The Yangtze and the Han Rivers were its moats, and the Ru and the Ying its boundaries, the Forest of Deng was its screen, and the Wall of the Fang Mountains was its frontier.
孫子兵法·軍爭》:不知山、險阻、沮澤之形者,不能行軍,不能鄉導者,不能得地利。
We are not fit to lead an army on the march unless we are familiar with the face of the country - its mountains and forests, its pitfalls and precipices, its marshes and swamps. We shall be unable to turn natural advantage to account unless we make use of local guides.
史記·五帝本紀》:堯使舜入山川澤,暴風雷雨,舜行不迷。
Yao sent Shun into the hills and forests among rivers and swamps, but although fierce winds and thunderstorms prevailed, Shun did not miss his way.
荀子·解蔽》:冥冥而行者,見寢石以為伏虎也,見植以為後人也:冥冥蔽其明也。
說苑·脩文》:是故黃鐘生鐘,鐘生大呂,大呂生夷則,夷則生太簇,太簇生南呂,南呂生夾鐘,夾鐘生無射,無射生姑洗,姑洗生應鐘,應鐘生蕤賓。
春秋繁露》:父據戚而以畔,宋公殺其世子,魯大饑。
韓詩外傳·卷二》:晏子起而出,授綏而乘,其僕馳,晏子撫其手曰:「麋鹿在山,其命在庖廚。」
大戴禮記·勸學》:木茂,而斧斤至焉。
白虎通德論·五行》:衰於未,未味也,律中鐘。
新書·》:草木不零落,斧斤不入山
新序·善謀下》:休牛於桃之陰,以示不復輸糧。
中論·法象》:》云:「肅肅兔罝,施於中。」
孔子家語·賢君》:又有士曰國者,見賢必進之,而退與分其祿,是以靈公無遊放之士,靈公賢而尊之。
潛夫論·浮侈》:不能給野火,江海不能灌漏巵。
論衡·逢遇》:虞舜、許由,俱聖人也,並生唐世,俱面於堯,虞舜紹帝統,許由入山
太玄經·》:次五,見鷕踤于,獺入于淵,征。
風俗通義》:蜀人嚴君平有千餘言,閭翁孺才有梗概之法。
孔叢子·執節》:趙王謂子順曰:「寡人聞孔氏之世自正考甫以來儒相繼,仲尼重之以大聖。」
申鑒·雜言上》:湯禱桑,邾遷于繹,景祠于旱,可謂愛民矣。
忠經·報國章》:昏衢迷於日月,君子之懷帝恩,故偃息山,有能審國。
素書·安禮章》:地薄者大物不產,水淺者大魚不遊,樹禿者大禽不棲,踈者大獸不居。
新語·至德》:魯莊公一年之中,以三時興築作之役,規固山草澤之利,與民爭田漁薪菜之饒,刻桷丹楹,昡曜靡麗,收十二之稅,不足以供回邪之欲,饍不用之好,以婦人之目,財盡於驕淫,人力罷於不急,上困於用,下飢於食,乃遣臧孫辰請於齊,倉廩空匱,外人知之,於是為宋、陳、衛所伐,賢臣出,叛臣亂,子般殺,而魯。
獨斷·卷下》:世祖父南頓君曰皇考,祖鉅鹿都尉曰皇祖,曾祖鬱太守曰皇曾祖。
蔡中郎集·獨斷》:世祖父南頓君曰皇考,祖鉅鹿都尉曰皇祖,曾祖鬱太守曰皇曾祖。
列子·天瑞》:先生不聞壺丘子之言乎?
鶡冠子·王鈇》:天度數之而行,在一不少,在萬不眾,同如木,積如倉粟,斗石以陳,升委無失也。
文子·上德》:山有猛獸,木為之不斬,園有螫蟲,葵藿為之不採,國有賢臣,折衝千里,通於道者若車之轉於轂中,不運於己,與之致於千里,終而復始,轉無窮之原也。
列仙傳·桂父》:桂父者,象人也。
韓非子·難一》:雍季對曰:「焚而田,偷取多獸,後必無獸。」
管子·輕重戊》:管子曰:「狐白應陰陽之變,六月而壹見,公貴買之,代人忘其難得,喜其貴買,必相率而求之,則是齊金錢不必出,代民必去其本而居山之中。」
吳子·應變》:起對曰:「諸丘陵、谷、深山、大澤,疾行亟去,勿得從容。」
六韜·奇兵》:隘塞山者,所以少擊眾也。
司馬法·仁本》:冢宰與百官布令於軍曰:「入罪人之地,無暴神祇,無行田獵,無毀土功,無燔牆屋,無伐木,無取六畜、禾黍、器械。」
尉繚子·兵談》:重者如山、如、如江、如河,輕者如炮、如燔、如垣壓之,如雲覆之,令人聚不得以散,散不得以聚,左不得以右,右不得以左。
九章算術·均輸》:今載太倉粟輸上,五日三返。
淮南子·道應訓》:譬之若木無材,而可以為材。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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