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Chinese Text Project

U+6E3E

Seal script

Simplified character

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.116#20 p.282#3 Kangxi: p.635#23 Cihai: p.814r3c05 GSR: 458.b Hanyu: v3,p1687#08
Composition:Left: , right: . Component of: 𩅴
Mandarin:hún hùn gǔn ㄏㄨㄣˊ ㄏㄨㄣˋ ㄍㄨㄣˇ
Cantonese:wan4 wan6
Tang reconstruction:huən huə̌n
Shuowen:水部》渾:混流聲也。从水軍聲。一曰洿下皃。
Guangyun:廣韻·上平聲··》渾:渾濁益部𦒿舊傳曰漢武時洛下閎明曉天文於地中轉渾天定時節亦姓左傳鄭大夫渾罕。又胡本切。
廣韻·上聲··》渾:渾元。又戸昆切。
Kangxi:康熙字典·水部·》渾:《唐韻》戸昆切《集韻》《韻會》《正韻》胡昆切,𠀤音魂。《說文》混流聲。《枚乗·七發》沌沌渾渾。《註》渾渾,波相隨貌。又洿下貌。又濁也。《老子·道德經》渾兮其若濁。又大也。《班固·幽通賦》渾元運物。又肧渾,言如肧胎之渾然也。《郭璞·江賦》類肧渾之未凝。又齊同也。《孫綽·天台賦》渾萬象以冥觀。又《集韻》戸袞切,音溷。豐流也。一曰雜流。《前漢·劉向傳》賢不肖渾淆。又《揚子·方言》渾,盛也。《註》們渾,肥滿也。又《爾雅·釋詁》渾,墜也。《註》水落貌。又姓。《左傳》鄭大夫渾罕。又古本切,音袞。與滾同。大水流貌。《荀子·富國篇》財貨渾渾如泉源。
Fanqie:戸昆 (《廣韻·上平聲··》) 胡本 (《廣韻·上平聲··》) 胡本 (《廣韻·上聲··》) 戸昆 (《廣韻·上聲··》)
Unihan definition:muddy, turbid; blend, merge, mix

Example usage

揚子法言》:合則,離則散,一人而兼統四體者,其身全乎!
If they are united, then the body is complete. If they are separated, then it falls apart. A person whose four limbs work together —his body is complete.
莊子·應帝王》:南海之帝為儵,北海之帝為忽,中央之帝為沌。
The Ruler of the Southern Ocean was Shu, the Ruler of the Northern Ocean was Hu, and the Ruler of the Centre was Chaos.
道德經》:聖人在天下,歙歙為天下其心,百姓皆注其耳目,聖人皆孩之。
The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all. The people all keep their eyes and ears directed to him, and he deals with them all as his children.
商君書·壹言》:塞而不開則民而不用則力多,力多而不攻則有蝨。
If one debars without opening up, the people will be chaotic; if they are chaotic, and one does not make use of them, their strength will become great; if their strength is great, and one does not attack, there will be villainy and the parasites.
史記·五帝本紀》:昔帝鴻氏有不才子,掩義隱賊,好行凶慝,天下謂之沌。
In ancient days the Emperor Hong (Huangdi) had a son devoid of ability, who shut himself off from duty, and was a villain in secret, delighting in the practice of the worst vices, and all men called him Hundun (Chaos).
荀子·富國》:若是則萬物得其宜,事變得應,上得天時,下得地利,中得人和,則財貨如泉源,汸汸如河海,暴暴如丘山,不時焚燒,無所臧之。
潛夫論·志氏姓》:姜戎居伊、洛之間,晉惠公徙置陸
論衡·談天》:說《易》者曰:「元氣未分,沌為一。」
太玄經·玄首都序》:玄,行無窮正象天。
申鑒·雜言下》:揚雄曰:『人之性善惡』。
蔡中郎集·曆數議》:以今天圖儀檢天文亦不合于《考靈曜》,光晃誠能自依其術,更造望儀以追天度,遠有驗于《圖》《書》,近有效于三光,可以易奪甘石、窮服諸術者,實宜用之。
列子·天瑞》:氣形質具而未相離,故曰淪。
鶡冠子·泰鴻》:神聖踐承翼之位,以與神皇合德,按圖正端,以至無極,兩治四致,閒以止息,歸時離氣,以成萬業,一來一往,視衡仾仰,五官六府,分之有道,無鉤無繩,沌不分,大象不成,事無經法,精神相薄,乃傷百族,偷氣相時,後功可立,先定其利,待物自至,素次以法,物至輒合。
文子·道原》:故一之理,施於四海,一之嘏,察於天地,其全也、敦兮其若樸,其散也、兮其若濁,濁而徐清,沖而徐盈,澹然若大海,汜兮若浮雲,若無而有,若亡而存。
文始真經·二柱》:人我,同天地,而彼私智,認而已之。
列仙傳·騎龍鳴》:騎龍鳴者,亭人也。
老子河上公章句》:兮其若濁。
韓非子》:恃術而不恃信,故軒非文公。
孫子兵法·兵勢》:沌沌,形圓,而不可敗也。
周髀算經·》:雖窮神知化不能極其妙,探𦣱索隱不能盡其微,是以詭異之說出,則兩端之理生,遂有天、蓋天,兼而並之。
淮南子·精神訓》:若然者,正肝膽,遺耳目,心志專于內,通達耦于一,居不知所為,行不知所之,然而往逯然而來,形若槁木,心若死灰。
呂氏春秋·大樂》:沌沌,離則復合,合則復離,是謂天常。
春秋左傳》:初,平王之東遷也,辛有適伊川,見被髮而祭於野者,曰,不及百年,此其戎乎,其禮先亡矣,秋,秦晉遷陸之戎于伊川。
晏子春秋》:景公出田,寒,故以為,猶顧而問晏子曰:「若人之眾,則有孔子焉乎?」
越絕書》:觀其光,如水之溢於塘。
戰國策·城渾出周》:出周,三人偶行,南游於楚,至於新城。
鹽鐵論·誅秦》:昔者,戎狄攻太王於邠,踰岐、梁而與秦界於涇、渭,東至晉之陸,侵暴中國,中國疾之。
列女傳·衛宣夫人》:頌曰:齊女嫁衛,厥至城門,公薨不返,遂入三年,後君欲同,女終不,作詩譏刺,卒守死君。
春秋穀梁傳》:八月,晉荀吳帥師滅陸戎。
春秋公羊傳》:楚子伐賁戎。
前漢紀》:北服窳屈射丁零高昆新黎之國。
東觀漢記·補遺》:言天體者有三家:一曰周髀,二曰宣夜,三曰天。
後漢書·律曆中》:以今天圖儀檢天文,亦不合於考靈曜。
古三墳》:皇曰:沌子居我降龍之位,惟主於民。
山海經·西山經》:北望諸毗之山,臨彼嶽崇之山,東望泑澤,河水所潛也,其源泡泡。
焦氏易林·明夷之》:節:牛驚馬走,上下擾。
京氏易傳·䷔噬嗑》:火居水上,陽中見陰,陽雜氣而溷,吉凶適變,隨時見也。
說文解字·木部》:讀若天之
爾雅·釋詁》:汱,,隕,墜也。
釋名·釋言語》:亂,也。
方言·第二》:𠐤、、䑄、䑋、𠐋、泡,盛也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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