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Chinese Text Project
Simplified Chinese version

U+6E3E

Seal script

Simplified character

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.116#20 p.282#3 Kangxi: p.635#23 Cihai: p.814r3c05 GSR: 458.b Hanyu: v3,p1687#08
Composition:Left: , right: . Component of: 𩅴
Mandarin:hún hùn gǔn ㄏㄨㄣˊ ㄏㄨㄣˋ ㄍㄨㄣˇ
Cantonese:wan4 wan6
Tang reconstruction:huən huə̌n
Shuowen:水部》浑:混流声也。从水军声。一曰洿下皃。
Guangyun:广韵·上平声··》浑:浑浊益部𦒿旧传曰汉武时洛下闳明晓天文于地中转浑天定时节亦姓左传郑大夫浑罕。又胡本切。
广韵·上声··》浑:浑元。又戸昆切。
Kangxi:康熙字典·水部·》浑:《唐韵》戸昆切《集韵》《韵会》《正韵》胡昆切,𠀤音魂。《说文》混流声。《枚乗·七发》沌沌浑浑。《注》浑浑,波相随貌。又洿下貌。又浊也。《老子·道德经》浑兮其若浊。又大也。《班固·幽通赋》浑元运物。又肧浑,言如肧胎之浑然也。《郭璞·江赋》类肧浑之未凝。又齐同也。《孙绰·天台赋》浑万象以冥观。又《集韵》戸衮切,音溷。丰流也。一曰杂流。《前汉·刘向传》贤不肖浑淆。又《扬子·方言》浑,盛也。《注》们浑,肥满也。又《尔雅·释诂》浑,坠也。《注》水落貌。又姓。《左传》郑大夫浑罕。又古本切,音衮。与滚同。大水流貌。《荀子·富国篇》财货浑浑如泉源。
Fanqie:戸昆 (《广韵·上平声··》) 胡本 (《广韵·上平声··》) 胡本 (《广韵·上声··》) 戸昆 (《广韵·上声··》)
Unihan definition:muddy, turbid; blend, merge, mix

Example usage

扬子法言》:合则,离则散,一人而兼统四体者,其身全乎!
If they are united, then the body is complete. If they are separated, then it falls apart. A person whose four limbs work together —his body is complete.
庄子·应帝王》:南海之帝为儵,北海之帝为忽,中央之帝为沌。
The Ruler of the Southern Ocean was Shu, the Ruler of the Northern Ocean was Hu, and the Ruler of the Centre was Chaos.
道德经》:圣人在天下,歙歙为天下其心,百姓皆注其耳目,圣人皆孩之。
The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all. The people all keep their eyes and ears directed to him, and he deals with them all as his children.
商君书·壹言》:塞而不开则民而不用则力多,力多而不攻则有虱。
If one debars without opening up, the people will be chaotic; if they are chaotic, and one does not make use of them, their strength will become great; if their strength is great, and one does not attack, there will be villainy and the parasites.
史记·五帝本纪》:昔帝鸿氏有不才子,掩义隐贼,好行凶慝,天下谓之沌。
In ancient days the Emperor Hong (Huangdi) had a son devoid of ability, who shut himself off from duty, and was a villain in secret, delighting in the practice of the worst vices, and all men called him Hundun (Chaos).
荀子·富国》:若是则万物得其宜,事变得应,上得天时,下得地利,中得人和,则财货如泉源,汸汸如河海,暴暴如丘山,不时焚烧,无所臧之。
潜夫论·志氏姓》:姜戎居伊、洛之间,晋惠公徙置陆
论衡·谈天》:说《易》者曰:“元气未分,沌为一。”
太玄经·玄首都序》:玄,行无穷正象天。
申鉴·杂言下》:扬雄曰:‘人之性善恶’。
蔡中郎集·历数议》:以今天图仪检天文亦不合于《考灵曜》,光晃诚能自依其术,更造望仪以追天度,远有验于《图》《书》,近有效于三光,可以易夺甘石、穷服诸术者,实宜用之。
列子·天瑞》:气形质具而未相离,故曰沦。
鶡冠子·泰鸿》:神圣践承翼之位,以与神皇合德,按图正端,以至无极,两治四致,闲以止息,归时离气,以成万业,一来一往,视衡仾仰,五官六府,分之有道,无钩无绳,沌不分,大象不成,事无经法,精神相薄,乃伤百族,偷气相时,后功可立,先定其利,待物自至,素次以法,物至辄合。
文子·道原》:故一之理,施于四海,一之嘏,察于天地,其全也、敦兮其若朴,其散也、兮其若浊,浊而徐清,冲而徐盈,澹然若大海,汜兮若浮云,若无而有,若亡而存。
文始真经·二柱》:人我,同天地,而彼私智,认而已之。
列仙传·骑龙鸣》:骑龙鸣者,亭人也。
老子河上公章句》:兮其若浊。
韩非子》:恃术而不恃信,故轩非文公。
孙子兵法·兵势》:沌沌,形圆,而不可败也。
周髀算经·》:虽穷神知化不能极其妙,探𦣱索隐不能尽其微,是以诡异之说出,则两端之理生,遂有天、盖天,兼而并之。
淮南子·精神训》:若然者,正肝胆,遗耳目,心志专于内,通达耦于一,居不知所为,行不知所之,然而往逯然而来,形若槁木,心若死灰。
吕氏春秋·大乐》:沌沌,离则复合,合则复离,是谓天常。
春秋左传》:初,平王之东迁也,辛有适伊川,见被发而祭于野者,曰,不及百年,此其戎乎,其礼先亡矣,秋,秦晋迁陆之戎于伊川。
晏子春秋》:景公出田,寒,故以为,犹顾而问晏子曰:“若人之众,则有孔子焉乎?”
越绝书》:观其光,如水之溢于塘。
战国策·城浑出周》:出周,三人偶行,南游于楚,至于新城。
盐铁论·诛秦》:昔者,戎狄攻太王于邠,逾岐、梁而与秦界于泾、渭,东至晋之陆,侵暴中国,中国疾之。
列女传·卫宣夫人》:颂曰:齐女嫁卫,厥至城门,公薨不返,遂入三年,后君欲同,女终不,作诗讥刺,卒守死君。
春秋谷梁传》:八月,晋荀吴帅师灭陆戎。
春秋公羊传》:楚子伐贲戎。
前汉纪》:北服窳屈射丁零高昆新黎之国。
东观汉记·补遗》:言天体者有三家:一曰周髀,二曰宣夜,三曰天。
后汉书·律历中》:以今天图仪检天文,亦不合于考灵曜。
古三坟》:皇曰:沌子居我降龙之位,惟主于民。
山海经·西山经》:北望诸毗之山,临彼岳崇之山,东望泑泽,河水所潜也,其源泡泡。
焦氏易林·明夷之》:节:牛惊马走,上下扰。
京氏易传·䷔噬嗑》:火居水上,阳中见阴,阳杂气而溷,吉凶适变,随时见也。
说文解字·木部》:读若天之
尔雅·释诂》:汱,,陨,坠也。
释名·释言语》:乱,也。
方言·第二》:𠐤、、䑄、䑋、𠐋、泡,盛也。

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