| Chinese Text Project |
| 祭 U+796D |  Seal script |  Jinwen |  Jiaguwen |  Jianbo |
| Radical: | 示+ 6 strokes = 11 strokes total. |
|---|---|
| References: | Guangyun: p.375#6 p.384#46 Kangxi: p.843#07 Cihai: p.982r1c02 GSR: 337.a Hanyu: v4,p2397#07 |
| Composition: | Component of: 𠭫 𨝋 𨝠 傺 漈 際 㗫 㡜 𭏥 察 𮉯 𡻰 暩 磜 𪹥 㻮 憏 摖 𣘤 𥉻 [More] |
| Mandarin: | jì zhài ㄐㄧˋ ㄓㄞˋ |
| Cantonese: | zai3 |
| Tang reconstruction: | *tziɛ̀i |
| Shuowen: | 《示部》祭：祭祀也。从示，以手持肉。 |
| Guangyun: | 《廣韻·去聲·祭·祭》祭：享也，祀也，薦也，至也，察也。子例切，七。 《廣韻·去聲·怪·瘵》祭：周大夫邑名又姓周公第五子祭伯其後以爲氏。 |
| Kangxi: | 《康熙字典·示部·六》祭：《唐韻》《集韻》《韻會》𠀤子例切，音霽。《說文》祭祀也。从示，右手持肉。又《尚書·大傳》祭之言察也。察者，至也，言人事至於神也。又《孝經·士章疏》祭者，際也，人神相接，故曰際也。詳見《禮·記祭法祭統祭義》諸篇。又《廣韻》《集韻》側界切《韻會》《正韻》側賣切，𠀤音債。周大夫邑名。又姓，周公子祭伯，其後爲氏。 |
| Fanqie: | 子例 (《廣韻·去聲·祭·祭》) 側界 (《廣韻·去聲·怪·瘵》) |
| Unihan definition: | sacrifice to, worship |
Example usage
| 《論語·為政》: | 死葬之以禮，祭之以禮。 |
| That, when dead, they should be buried according to propriety; and that they should be sacrificed to according to propriety. | |
| 《孟子·告子下》: | 無城郭、宮室、宗廟、祭祀之禮，無諸侯幣帛饔飧，無百官有司，故二十取一而足也。 |
| There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there. | |
| 《禮記·緇衣》: | 《兌命》曰：『爵無及惡德，民立而正事，純而祭祀，是為不敬。』 |
| The Charge to Yue says (Shu, IV, Viii, sect. 2, 5, 11), "Dignities should not be conferred on men of evil practices. (If they be), how can the people set themselves to correct their ways? If this be sought merely by sacrifices, it will be disrespectful (to the spirits)." | |
| 《孝經·喪親》: | 春秋祭祀，以時思之。 |
| In spring and autumn they offer sacrifices, thinking of the deceased as the seasons come round. | |
| 《揚子法言》: | 節莫差於僣，僣莫重於祭，祭莫重於地，地莫重於天，則襄、文、宣、靈其兆也。 |
| In the rules of ceremony there is no fault greater than usurpation. In usurpation, no fault is greater those than in making sacrificial offerings. In making offerings, there is nothing more important than the place of the ceremony, and in the place of the ceremony, nothing is more important than choosing a place to sacrifice to Tian. This being so, Duke Xiang, Duke Wen, Duke Xuan and Duke Ling built their temples. | |
| 《墨子·經說上》: | 動：偏祭從者，戶樞免瑟。 |
| Things which shift all over the border: the hinge of a door, the louse on a hare (?). | |
| 《莊子·人間世》: | 曰：「是祭祀之齋，非心齋也。」 |
| The reply was, 'It is the fasting appropriate to sacrificing, but it is not the fasting of the mind.' | |
| 《道德經》: | 善建不拔，善抱者不脫，子孫以祭祀不輟。 |
| What (Dao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can never be borne. Sons shall bring in lengthening line, Sacrifices to his shrine. | |
| 《史記·五帝本紀》: | 養材以任地，載時以象天，依鬼神以制義，治氣以教化，絜誠以祭祀。 |
| He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity. | |
| 《荀子·大略》: | 寢不踰廟，讌衣不踰祭服，禮也。 |
| 《說苑·脩文》: | 此所以祭先王之廟也，此所以獻酢酳之酬也，所以官序貴賤各得其宜也，此可以示後世有尊卑長幼之序也。 |
| 《春秋繁露·玉杯》: | 且文公以秋祭，以冬納幣，皆失於太蚤。 |
| 《韓詩外傳·卷三》: | 古者、聖王制祭不過望，濉漳江漢，楚之望也，寡人雖不德，河非所獲罪也。 |
| 《大戴禮記》: | 其順之，然後言其喪算，備其鼎俎，設其豕腊，脩其宗廟，歲時以敬祭祀，以序宗族，則安其居處，醜其衣服，卑其宮室，車不雕幾，器不刻鏤，食不貳味，以與民同利，昔之君子之行禮者如此。 |
| 《白虎通德論·爵》: | 《禮祭統》曰：「古者明君爵有德，必於太祖。」 |
| 《新書·道德說》: | 莫不慕福，弗能必得，而人心以為鬼神能與於利害，是故具犧牲俎豆粢盛，齋戒而祭鬼神，欲以佐成福，故曰祭祀鬼神，為此福者也。 |
| 《新序·節士》: | 趙武服哀三年，為祭邑，春秋祠之，世不絕。 |
| 《中論·藝紀》: | 教六儀：一曰祭祀之容，二曰賓客之容，三曰朝廷之容，四曰喪紀之容，五曰軍旅之容，六曰車馬之容。 |
| 《孔子家語·問禮》: | 其順之也，而後言其喪祭之紀，宗廟之序。 |
| 《潛夫論·讚學》: | 夫瑚簋之器，朝祭之服，其始也，乃山野之木、蠶繭之絲耳。 |
| 《論衡·吉驗》: | 五人皆有寵，共王無適立，乃望祭山川，請神決之。 |
| 《太玄經·太玄棿》: | 無冬無夏，祭之無度，故聖人著之以祀典。 |
| 《風俗通義》: | 祭上玄尊而俎生魚 |
| 《孔叢子·論書》: | 埋少牢於太昭，所以祭時也。 |
| 《獨斷·卷上》: | 右社稷，西曰右，宗廟、社稷皆在庫門之內、雉門之外，天子三昭三穆與太祖之廟七，七廟一壇一墠，曰考廟、皇考廟、顯考廟、祖考廟，皆月祭之。 |
| 《蔡中郎集·獨斷》: | 冬至陽氣始，起，麋鹿解角，故寢兵鼓，身欲寧，志欲靜，不聽事，送迎五日，臘者，歲終大祭，縱吏民宴飲，非迎氣，故但送不迎。 |
| 《列子·說符》: | 復教以祭 |
| 《鶡冠子·王鈇》: | 莫敢道一旦之善，皆以終身為期，素無失次，故化立而世無邪，化立俗成，少則同儕，長則同友，遊敖同品，祭祀同福，死生同愛，禍災同憂，居處同樂，行作同和，吊賀同雜，哭泣同哀。 |
| 《文子·符言》: | 帝王之崩藏骸於野，其祭也祀之於明堂，神貴於形也，故神制形則從，形勝神則窮，聰明雖用，必反諸神，謂之大通。 |
| 《老子河上公章句》: | 子孫祭祀不輟。 |
| 《韓非子·十過》: | 舜禪天下而傳之於禹，禹作為祭器，墨染其外，而朱畫其內，縵帛為茵，蔣席頗緣，觴酌有采，而樽俎有飾，此彌侈矣，而國之不服者三十三。 |
| 《管子·輕重己》: | 以夏日至始，數九十二日謂之秋至，秋至而禾熟，天子祀於太惢，西出其國，百三十八里而壇，服白而絻白，搢玉總，帶錫監，吹塤箎之風，動金石之音，朝諸侯卿大夫列士，循於百姓，號曰祭月。 |
| 《淮南子·主術訓》: | 當此之時，鼛鼓而食，奏《雍》而徹，已飯而祭灶，行不用巫祝，鬼神弗敢祟，山川弗敢禍，可謂至貴矣。 |
| 《呂氏春秋·精諭》: | 晉果使祭事先，因令楊子將卒十二萬而隨之，涉於棘津，襲聊阮、梁、蠻氏，滅三國焉。 |
| 《春秋左傳》: | 冬，十有二月，祭伯來。 |
| 《逸周書·周書序》: | 周公云歿，王制將衰，穆王因祭祖不豫，詞謀守位，作祭公。 |
| 《國語·吳語》: | 王總其百執事，以奉其社稷之祭。 |
| 《晏子春秋》: | 古者不慢行而繁祭，不輕身而恃巫。 |
| 《吳越春秋》: | 乃行第一術，立東郊以祭陽，名曰東皇公，立西郊以祭陰，名曰西王母。 |
| 《越絕書》: | 子胥死，民思祭之。 |
| 《戰國策》: | 趙取周之祭地，周君患之，告於鄭朝。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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