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Chinese Text Project

U+7C73

Seal script

Jiaguwen

Jianbo

Radical:+ 0 strokes = 6 strokes total.
References:Guangyun: p.270#6 Kangxi: p.906#31 Cihai: p.1024r4c01 GSR: 598.a Hanyu: v5,p3141#01
Composition:Component of: 𬖋 𥸥 𥸦 𫥾 𫦨 𫂲 𬖌 𬖍 𬖎 𥸧 𠤻 𥸩 𥸪 𠩕 [More]
Mandarin: ㄇㄧˇ
Cantonese:mai5
Tang reconstruction:měi
Shuowen:米部》米:粟實也。象禾實之形。凡米之屬皆从米。
Guangyun:廣韻·上聲··》米:穀實。《說文》作米又胡姓。莫禮切,七。
Kangxi:康熙字典·米部·米部》米:《廣韻》《正韻》莫禮切《集韻》《韻會》母禮切,𠀤瀰上聲。《說文》粟實也。象禾實之形。《註》穬顆粒也。十,其稃彙開而米見也。八八,米之形。《鄭康成·詩箋》米之率,糲十,𥺛九,𥽦八,侍御七。《周禮·地官》舍人掌米粟之出入。《註》九穀六米。《疏》九穀六米者,九穀之中,黍、稷、稻、粱、苽、大豆六者皆有米,麻與小豆、小麥三者無米,故云九穀六米。又姓。唐有米嘉榮。又學名。《禮·明堂位》米廩,有虞氏之庠也。又《本草》蛇牀,一名蛇米。《廣東新語》薏苡,一名𧆐米,亦曰薏珠子。又《日本土風記》倭國十二支之巳曰米。
考證:〔《周禮·地官》舍人掌粟米之出入。〕謹照原文粟米改米粟。
Fanqie:莫禮 (《廣韻·上聲··》)
Unihan definition:hulled or husked uncooked rice

Example usage

孟子·公孫丑下》:城非不高也,池非不深也,兵革非不堅利也,粟非不多也。
There is a city, whose walls are distinguished for their height, and whose moats are distinguished for their depth, where the arms of its defenders, offensive and defensive, are distinguished for their strength and sharpness, and the stores of rice and other grain are very large.
禮記·曲禮上》:獻粟者執右契,獻者操量鼓。
He who is presenting grain unhulled should carry with him the left side of the account (of the quantity); if the hull be off, he should carry with him a measure-drum.
墨子·魯問》:魯陽文君將攻鄭,子墨子聞而止之,謂陽文君曰:「今使魯四境之內,大都攻其小都,大家伐其小家,殺其人民,取其牛馬狗豕布帛粟貨財,則何若?」
Prince Wen of Lu Yang was going to attack Zheng. Mozi heard of it and tried to stop him, saying to him: Suppose within the borders of Lu Yang the large cities should attack the small cities and the large houses attack the small houses, killing the people and carrying away the oxen and horses, dogs and hogs, cloth and silk, and grains and valuables. What would you say?
莊子·秋水》:計中國之在海內,不似稊之在大倉乎?
I estimate our Middle States, compared with the space between the four seas, to be smaller than a single little grain of rice in a great granary!
商君書·畫策》:所謂富者,非粟珠玉也。
What I mean by riches are not grain, rice, pearls or jade.
史記·夏本紀》:令天子之國以外五百里甸服:百里賦納總,二百里納銍,三百里納秸服,四百里粟,五百里
Now beyond the Emperor's capital 500 li constituted the Imperial domain. From the first hundred li they brought, as revenue, the whole plant of the grain, from the second the ears, from the third the straw, but the people had to perform feudal services, from the fourth the grain in the husk, and from the fifth the grain cleaned.
尚書·益稷》:宗彝、藻、火、粉、黼、黻,絺繡,以五采彰施于五色,作服,汝明。
The temple cups, the pondweed, the flames, the grains of rice, the hatchet, and the symbol of distinction, which are embroidered (on the lower Garment) - (I wish to see all these) fully displayed in the five colours, so as to form the (ceremonial) robes - it is yours to see them clearly (for me).
荀子·大略》:仁義禮善之於人也,辟之若貨財粟之於家也,多有之者富,少有之者貧,至無有者窮。
說苑·雜言》:文公種,曾子架羊,孫叔敖相楚,三年不知軛在衡後,務大者固忘小。
春秋繁露》:故性比於禾,善比於
韓詩外傳·卷二》:曾子褐衣縕緒,未嘗完也,糲之食,未嘗飽也。
大戴禮記·朝事》:三十車、禾三十車、芻薪倍禾,皆陳於外。
白虎通德論·考黜》:車者,謂有赤有青之蓋,朱輪、特能居前左右寢庶也。
新書·春秋》:,人之上食也,柰何其以養鳥也?
新序·刺奢》:,人之上食,奈何其以養鳥?
孔子家語·致思》:昔者由也事二親之時,常食藜藿之實,為親負百里之外。
論衡·無形》:形之血氣也,猶囊之貯粟也。
風俗通義·稷神》:禮緣生以事死,故社稷人祀之也,則祭稷穀,不得稷,稷反自食也
新語·輔政》:文公種,曾子駕羊。
蔡中郎集》:雖有此說,而鹽煩碎,不合于《易》卦所為之禽,及《洪範》傳五事之畜,近似卜筮之術,故予略之,不以為章句,聊以應問,亦有說而已。
文子·上義》:剋其國不及其民,廢其君,易其政,尊其秀士,顯其賢良,振其孤寡,恤其貧窮,出其囹圄,賞其有功,百姓開戶而內之,漬而儲之,唯恐其不來也。
文始真經·四符》:以精無我,故去殼,則精存。
列仙傳·子英》:得赤鯉,愛其色好,持歸著池中,數以穀食之。
韓非子·說難》:徑省其說則以為不智而拙之,鹽博辯則以為多而交之。
管子·輕重乙》:民奪之則怒,予之則喜,民情固然,先王知其然,故見予之所,不見奪之理,故五穀粟者,民之司命也。
九章算術·均輸》:術曰:置五斗。
孫子算經·卷中》:今有栗七斗九升,問為御幾何?
淮南子·詮言訓》:蓼菜成行,瓶甌有堤,量粟而舂,數而炊,可以治家,而不可以治國。
呂氏春秋·任數》:顏回索,得而爨之,幾熟。
春秋左傳》:二十九年,春,葛盧來朝,舍于昌衍之上,公在會,饋之芻,禮也。
國語·吳語》:日臣嘗卜于天,今吳民既罷,而大荒薦饑,市無赤,而囷鹿空虛,其民必移就莆蠃于東海之濱。
晏子春秋》:盡于氓,任器存于陌,公驅及之康內。
吳越春秋》:臣當卜之於天,吳民既疲於軍,困於戰鬥,市無赤之積,國廩空虛,其民必有移徙之心,寒就蒲贏於東海之濱。
越絕書》:穿銅釜,絕鐵缔,胥中決如粢,故曰巨闕。
鹽鐵論·園池》:三輔迫近於山、河,地狹人眾,四方並湊,粟薪菜,不能相贍。
春秋穀梁傳》:曰甸粟,而內之三宮,三宮而藏之御廩,夫嘗必有兼甸之事焉。
漢書·王莽傳下》:今雒陽以東,石二千。
前漢紀》:斗五千。
東觀漢記·秦彭》:秦彭遷山陽太守,時山陽新遭地動後,飢旱穀貴,石七八萬,百姓窮困。
後漢書·天文上》:匈奴入河東,中國未安,穀荒貴,民或流散。
穆天子傳·卷二》:辛巳,入于曹奴,之人戲觴天子于洋水之上,乃獻食馬九百,牛、羊七千,穄百車。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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