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Chinese Text Project

U+7F8A

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 0 strokes = 6 strokes total.
References:Guangyun: p.170#9 Kangxi: p.950#38 Cihai: p.1068r3c01 GSR: 732.a Hanyu: v5,p3125#01
Composition:Component of: 𦍌 𨛁 𦍏 𠙌 𦍒 𦍔 𪭰 𦍕 𪢪 𠲘 𡱝 𢏙 𨒫 [More]
Mandarin:yáng ㄧㄤˊ
Cantonese:joeng4
Tang reconstruction:iɑng
Shuowen:羊部》羊:祥也。从𦫳,象頭角足尾之形。孔子曰:「牛羊之字以形舉也。」凡羊之屬皆从羊。
Guangyun:廣韻·下平聲··》羊:牛羊禮記凡祭羊曰柔毛崔豹古今注云羊一名髯須主簿又姓出泰山本自羊舌大夫之後戰國策有羊千者著書顯名又漢複姓二氏列士傳有羊角哀左傳晉大夫有羊舌職。
Kangxi:康熙字典·羊部·羊部》羊:《廣韻》與章切《集韻》《韻會》余章切《正韻》移章切,𠀤音陽。《說文》羊,祥也。从𦫳,象頭角尾之形。孔子曰:牛羊之字,以形舉也。《玉篇》豕屬也。《·說卦》兌爲羊。《註》其質好剛鹵。《·召南》羔羊之皮。《傳》小曰羔,大曰羊。《禮·曲禮》羊曰柔毛。《月令》食麥與羊。《註》羊,火畜也。時尚寒,食之以安性也。又麢羊。《爾雅·釋獸》麢,大羊。《註》似羊而大,角圓銳,好在山崖閒。又鳥名。《家語》齊有一足之鳥,飛集于公朝。齊侯使使問孔子,孔子曰:此鳥名商羊,水祥也。又姓。《左傳·閔二年》羊舌大夫。《註》羊舌,氏也。《公羊傳疏》子夏傳與公羊高。《史記·梁孝王世家》齊人羊勝。又官名。《周禮·夏官·羊人註》羊屬南方火,司馬火官,故在此。又白羊,匈奴國名。《史記·匈奴傳》幷樓煩,白羊,河南。又《前漢·禮樂志》雙飛常羊。《註》猶逍遙也。《屈原·離騷》聊逍遙以相羊。《註》逍遙,相羊,皆遊也。
Fanqie:與章 (《廣韻·下平聲··》)
Unihan definition:sheep, goat; KangXi radical 123

CTP Dictionary


羊腸
yáng cháng ㄧㄤˊ ㄔㄤˊ : [山名] [Name of a mountain]
淮南子·墬形訓》:會稽、泰山、王屋、首山、太華、岐山、太行、羊腸、孟門。
史記·趙世家》:秦之上郡近挺關,至於榆中者千五百里,秦以三郡攻王之上黨,羊腸之西,句注之南,非王有已。
說苑·貴德》:夏桀之居,左河濟,右太華,伊闕在其南,羊腸在其北,修政不仁,湯放之。
呂氏春秋·有始》:會稽,太山,王屋,首山,太華,岐山,太行,羊腸,孟門。
尉繚子·兵談》:兵之所及,羊腸亦勝,鋸齒亦勝,緣山亦勝,入谷亦勝,方亦勝,員亦勝。
戰國策·韓魏易地》:則楚方城之外危,韓兼兩上黨以臨趙,即趙羊腸以上危。

Example usage

論語·八佾》:子貢欲去告朔之餼
Zi Gong wished to do away with the offering of a sheep connected with the inauguration of the first day of each month.
孟子·告子上》:是其日夜之所息,雨露之所潤,非無萌櫱之生焉,牛又從而牧之,是以若彼濯濯也。
Still through the activity of the vegetative life day and night, and the nourishing influence of the rain and dew, they were not without buds and sprouts springing forth, but then came the cattle and goats and browsed upon them. To these things is owing the bare and stripped appearance of the mountain.
禮記·曲禮上》:效馬效者右牽之。
He who is presenting a horse or a sheep should lead it with his right hand.
揚子法言》:曰:「質而虎皮,見草而說,見豺而戰,忘其皮之虎矣。」
Yangzi said: One who has a sheep's zhi and a tiger's skin sees grass and is happy, sees a jackal and shivers. He forgets he is wearing a tiger's skin.
墨子·法儀》:此以莫不犓
1、豢犬豬,絜為酒醴粢盛,以敬事天,此不為兼而有之,兼而食之邪?
For they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all?
莊子·逍遙遊》:有鳥焉,其名為鵬,背若泰山,翼若垂天之雲,摶扶搖角而上者九萬里,絕雲氣,負青天,然後圖南,且適南冥也。
There is (also) a bird named the peng; its back is like the Tai mountain, while its wings are like clouds all round the sky. On a whirlwind it mounts upwards as on the whorls of a goat's horn for 90,000 li, till, far removed from the cloudy vapours, it bears on its back the blue sky, and then it shapes its course for the South, and proceeds to the ocean there.
商君書·兵守》:老弱之軍,使牧牛馬彘。
Cause the army of the old and feeble to guard the oxen, horses, sheep and swine.
史記·五帝本紀》:堯乃賜舜絺衣,與琴,為筑倉廩,予牛
Yao gave Shun clothes made of fine grass-cloth, and a lute, and built him a granary and shed for his oxen and sheep.
荀子·大略》:有國之君不息牛,錯質之臣不息雞豚,冢卿不脩幣,大夫不為場園,從士以上皆羞利而不與民爭業,樂分施而恥積藏。
說苑·脩文》:卿以羔為贄,羔者,也,群而不黨,故卿以為贄。
春秋繁露·度制》:故君子仕則不稼,田則不漁,食時不力珍,大夫不坐,士不坐犬。
韓詩外傳·卷三》:君以鄴為憂,吾進西門豹,君欲伐中山,吾進樂
大戴禮記·夏小正》:蓋非其子而後養之,善養而記之也。
白虎通德論·五祀》:祭五祀,天子、諸侯以牛,卿、大夫以,因四時祭牲也。
新書·先醒》:鄭伯肉袒牽,奉簪而獻國。
新序·善謀》:夫蜀西僻之國,而戎狄之長也,有桀紂之亂,以秦攻之,譬如以豺狼逐群也。
中論·貴言》:葉公之黨,其父攘而子證之,欲以為直也,則不如無直焉。
孔子家語·相魯》:初,魯之販有沈猶氏者,常朝飲其以詐市人。
潛夫論·衰制》:愚君闇主託坐於左,而姦臣逆道執轡於右,此齊騶馬傳所以沈胡公於貝水,宋叔䍧所以獘華元於鄭師,而莫之能御也。
論衡·命義》:舌似我初生之時,聲似豺狼,長大性惡,被禍而死。
太玄經·》:次七,觥之毅,鳴不類。
風俗通義》:河南尹太山翩祖在家,平原相封子衡葬母,子衡故臨太山數十日,時翩祖去河南矣。
孔叢子·記義》:孔子讀《詩》及《小雅》,喟然而嘆,曰:「吾於《周南》、《召南》見周道之所以盛也,於《柏舟》見匹夫執志之不可易也,於《淇奧》見學之可以為君子也,於《考槃》見遁世之士而不悶也,於《木瓜》見苞苴之禮行也,於《緇衣》見好賢之心至也,於《鷄鳴》見古之君子不忘其敬也,於《伐檀》見賢者之先事後食也,於《蟋蟀》見陶唐儉德之大也,於《下泉》見亂世之思明君也,於《七月》見豳公之所以造周也,於《東山》見周公之先公而後私也,於《狼跋》見周公之遠志所以為聖也,於《鹿鳴》見君臣之有禮也,於《彤弓》見有功之必報也,於《羔》見善政之有應也,於《節南山》見忠臣之憂世也,於《蓼莪》見孝子之思養也,於《楚茨》見孝子之思祭也,於《裳裳者華》見古之賢者世保其祿也,於《采菽》見古之明王所以敬諸侯也。」
申鑒·俗嫌》:歒犬之肉以造馬牛,不幾矣,不其然歟?
素書·安禮章》:棄王取石者盲,質虎皮者柔。
新語·輔政》:文公種米,曾子駕
獨斷·卷上》:牲號、牛曰一元大武,曰柔毛之屬也。
蔡中郎集·獨斷》:凡祭宗廟禮牲之別名:牛曰一元大武,豕曰剛鬣,豚曰腯肥,曰柔毛,雞曰翰音,犬曰羹獻,雉曰疏趾,兔曰明視。
列子·天瑞》:肝化為地皋,馬血之為轉鄰也,人血之為野火也。
列仙傳·葛由》:周成王時,好刻木賣之。
韓非子·揚權》:豺狼在牢,其不繁。
管子·山至數》:管子對曰:「狼牡以至於馮會之日,龍夏以北,至于海莊,禽獸牛之地也,何不以此通國筴哉?」
公孫龍子·通變論》:合牛非馬,牛合非雞。
孫子兵法·九地》:若驅群,驅而往,驅而來,莫知所之。
吳子·應變》:武侯問曰:「暴寇卒來,掠吾田野,取吾牛,則如之何?」
尉繚子·兵談》:兵之所及,腸亦勝,鋸齒亦勝,緣山亦勝,入谷亦勝,方亦勝,員亦勝。
九章算術·盈不足》:答曰:二十一人,價一百五十。
淮南子·齊俗訓》:冬則裘解劄,短褐不掩形,而煬灶口。
呂氏春秋·壅塞》:夫登山而視牛若,視若豚。
春秋左傳》:州吁未能和其民,厚問定君於石子,石子曰,王覲為可,曰,何以得覲,曰,陳桓公方有寵於王,陳衛方睦,若朝陳使請,必可得也,厚從州吁如陳,石碏使告于陳曰,衛國褊小,老夫耄矣,無能為也,此二人者,實弒寡君,敢即圖之,陳人執之,而請蒞于衛,九月,衛人使右宰醜,蒞殺州吁于濮,石碏使其宰獳肩,蒞殺石厚于陳,君子曰,石碏,純臣也,惡州吁而厚與焉,大義滅親,其是之謂乎。
逸周書·職方解》:河內曰冀州,其山鎮曰霍山,其澤藪曰揚紆,其川漳,其浸汾露,其利松柏,其民五男三女,其畜宜牛,其穀宜黍稷。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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