Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+85FB

Seal script
𦸼
Semantic variant

Radical:+ 16 strokes = 22 strokes total.
References:Guangyun: p.302#40 Kangxi: p.1067#11 Cihai: p.1176r6c01 GSR: 1134.n Hanyu: v5,p3329#05
Composition:Top: , bottom: .
Mandarin:zǎo ㄗㄠˇ
Cantonese:zou2
Tang reconstruction:tzɑ̌u
Guangyun:廣韻·上聲··》藻:文藻。《說文》同下。
Kangxi:康熙字典·艸部·十六》藻:《唐韻》《韻會》𠀤子皓切,音早。《說文》水草也。《·召南》于以采藻。《箋》藻之言澡也。《陸璣云》生水底。又《班固·東都賦》鋪鴻藻。《陸機·文賦序》故作《文賦》,以述先士之盛藻。《註》《孔安國·尚書傳》曰:藻,水草之有文者,以喻文焉。又《後漢·劉陶傳》武旅有鳧藻之士。《註》鳧得水藻,言喜悅也。又《韻會》今屋上覆橑,謂之藻井。《風俗通》宮室象東井,刻荷蔆水草,所以厭火也。《張衡·西京賦》蒂倒茄于藻井。又藻藉,所以薦玉者。詳藉字註。又姓。《正字通》南北朝有藻重。又《集韻》側絞切,音爪。義同,或作薻、𧅂。《干祿字書》俗作𦸼。又𧀉。
Fanqie:子晧 (《廣韻·上聲··》)
Unihan definition:splendid, magnificent; algae

Example usage

論語·公冶長》:子曰:「臧文仲居蔡,山節梲,何如其知也?」
The Master said, "Zang Wen kept a large tortoise in a house, on the capitals of the pillars of which he had hills made, and with representations of duckweed on the small pillars above the beams supporting the rafters. Of what sort was his wisdom?"
禮記·玉藻》:天子玉,十有二旒,前後邃延,龍卷以祭。
The son of Heaven, when sacrificing, wore (the cap) with the twelve long pendants of beads of jade hanging down from its top before and behind, and the robe embroidered with dragons.
揚子法言》:吾未見斧其德若斧其楶者也。
I have yet to see a fondness for embellishing one's de that was like people's fondness for embellishing the beams and railings of their houses.
詩經·采蘋》:于以采、于彼行潦。
She gathers the pondweed, In those pools left by the floods.
尚書·益稷》:宗彝、、火、粉米、黼、黻,絺繡,以五采彰施于五色,作服,汝明。
The temple cups, the pondweed, the flames, the grains of rice, the hatchet, and the symbol of distinction, which are embroidered (on the lower Garment) - (I wish to see all these) fully displayed in the five colours, so as to form the (ceremonial) robes - it is yours to see them clearly (for me).
春秋繁露》:故朝正服黑,首服黑,正路輿質黑,馬黑,大節綬幟尚黑,郊牲黑,冠於阼,昏禮逆於庭,喪禮殯於東階之上。
大戴禮記·用兵》:詩云:『魚在在,厥志在餌。』
白虎通德論·諫諍》:《禮玉》曰:「動則左史書之,言則右史書之。」
中論·賞罰》:被文垂,所同好也。
孔子家語·郊問》:既至泰壇,王脫裘矣,服袞以臨燔柴,戴冕十有二旒,則天數也。
論衡·佚文》:人性奇者,掌文炳。
太玄經·太玄瑩》:故質幹在乎自然,華在乎人事人事也。
獨斷·卷下》:漢雲翹冠,樂祠天地五郊,舞者服之,冕冠垂旒,周禮、天子冕前後垂延朱綠有十二旒
蔡中郎集·獨斷》:漢雲翹冠,樂祠天地五郊,舞者服之,冕冠垂旒,周禮、天子冕前後垂延朱綠有十二旒
鶡冠子·泰鴻》:文理者,相明者也,色味者,相度者也,華者,相成者也。
列仙傳·琴高》:出躍赬鱗,入清衝。
管子·地員》:其澤則多魚,牧則宜牛羊,其地其樊,俱宜竹箭、龜、楢檀,五臭生之,薜荔白芷,蘪蕪椒連。
淮南子·墬形訓》:海閭生屈龍,屈龍生容華,容華生蔈,蔈生萍,萍生浮草,凡浮生不根茇者生於萍
史記·平準書》:乃以白鹿皮方尺,緣以繢,為皮幣,直四十萬
春秋左傳》:鄭武公,莊公,為平王卿士,王貳于虢,鄭伯怨王,王曰,無之,故周鄭交質,王子狐為質於鄭,鄭公子忽為質於周,王崩,周人將畀虢公政,四月,鄭祭足帥師取溫之麥,秋,又取成周之禾,周鄭交惡,君子曰,信不由中,質無益也,明恕而行,要之以禮,雖無有質,誰能間之,苟有明信,澗,谿,沼,沚,之毛,蘋,蘩,薀,,之菜,筐,筥,錡,釜,之,器,潢汙,行潦,之水,可薦於鬼神,可羞於王公,而況君子結二國之信,行之以禮,又焉用質,風有采繁,采蘋,雅有行葦,泂酌,昭忠信也。
逸周書·作雒解》:咸有四阿、反坫、重亢、重郎、常累、復格、梲、設移、旅楹、舂常、畫旅、內階、玄階、隄唐、山廧、應門、庫臺、玄閫。
漢書·敘傳上》:董生下帷,發儒林。
前漢紀》:大夫山節梲。
東觀漢記·鄧禹》:赤眉還入長安,鄧禹與戰,敗走,至高陵,軍士飢餓,皆食菜。
後漢書》:詔賜單于冠帶、衣裳、黃金璽、盭緺綬,安車羽蓋,華駕駟,寶劍弓箭,黑節三,駙馬二,黃金、錦繡、繒布萬匹,絮萬斤,樂器鼓車,棨戟甲兵,飲食什器。
西京雜記·第六》:蠋繡鴦錦,蓮芰文。
周禮·春官宗伯》:車,蔽,鹿淺猽、革飾。
楚辭·九辯》:鳧鴈皆唼夫梁兮,鳳愈飄翔而高舉。
山海經·西山經》:浴水出焉,東流注于河,其中多玉,多白蛇。
詩說·小雅》:《魚》:亦諸侯美天子之詩,興也。
說文解字·艸部》:莙:井也。
釋名·釋首飾》:毳冕,毳,芮也,畫文於衣象水草之毳芮溫暖而潔也。
傷寒論》:,醎寒,洗去醎。
世說新語·文學》:支作數千言,才新奇,花爛映發。
顏氏家訓·文章》:齊世有席毗者,清幹之士,官至行臺尚書,嗤鄙文學,嘲劉逖云:「君輩辭,譬若榮華,須臾之翫,非宏才也。」
文心雕龍·原道》:傍及萬品,動植皆文:龍鳳以繪呈瑞,虎豹以炳蔚凝姿。
抱朴子·暢玄》:不知玄道者,雖顧眄為生殺之神器,唇吻為興亡之關鍵,綺榭俯臨乎云雨,室華綠以參差。
金樓子·立言上》:嗟我後生博遠之士,有能品異同,刪整蕪穢,使卷無瑕玷,覽無遺功,可謂學矣。
水經注·沁水》:丹水又東南歷西巖下,巖下有大泉湧發,洪流巨輪,淵深不測,蘋茭芹,竟川含緑。
三國志·文帝紀》:臣妾遠近,莫不鳧
群書治要》:必明法度以閉民欲,崇堤防以禦水害,法度替而民散亂,堤防墮而水泛溢,頃者法度頗不稽古,而舊號網漏吞舟,故庸夫設棁之飾,匹竪享方丈之饌,下僭其上,尊卑無别,禮壞而莫救,法墮而不恒,斯蓋有識之士所為於邑而增嘆者也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.