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Chinese Text Project
Simplified Chinese version

U+8863

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
Specialized semantic variant

Radical:+ 0 strokes = 6 strokes total.
References:Guangyun: p.65#52 p.361#40 Kangxi: p.1111#01 Cihai: p.1208r5c01 GSR: 550.a Hanyu: v5,p3074#01
Composition:Top: , bottom: 𧘇. Component of: 𧘉 𧘊 𠜆 𧘎 𧘘 𧘙 𧘗 𫢚 𮕦 𧘼 𠲖 𪫳 𡘚 [More]
Mandarin: ㄧˋ
Cantonese:ji1 ji3
Tang reconstruction:*qiəi qièi
Shuowen:衣部》衣:依也。上曰衣,下曰裳。象覆二人之形。凡衣之属皆从衣。
Guangyun:广韵·上平声··》衣:上曰衣下曰裳丗本曰胡曹作衣。《白虎通》云:衣者隐也,裳者障也,所以隐形自障蔽也,又姓出姓苑。
广韵·去声··》衣:衣著。于旣切。又音依。一。
Kangxi:康熙字典·衣部·衣部》衣:《唐韵》《集韵》《韵会》𠀤于希切,音依。《说文》上曰衣,下曰裳。《世本》胡曹作衣。黄帝时人。《白虎通》衣者,隐也。《释名》衣,依也。人所以依以庇寒暑也。《玉篇》所以形躯依也。《类篇》象覆二人之形。《易·系辞》黄帝、尧、舜垂衣裳,而天下治,盖取诸乾坤。《礼·玉藻》衣,正色。裳,闲色。《傅𤣥·衣铭》衣服从其仪,君子德也。衣以饰外,德以饰内。又丝衣,祭服也。《诗·周额》丝衣其紑。又《博雅》寝衣,衾,𩏩服也。又《释名》中衣,言在外小衣之外,大衣之中也。又心衣,抱腹而施钩肩,钩肩之闲施一裆,以养心也。又面衣。《晋书·惠帝纪》尚书高光进面衣。又耳衣。《唐·边塞曲》金缝耳衣寒。又缀衣,掌衣服官名。《·立政》王左右常伯、常任、准人、缀衣、虎贲。又白衣,未仕之称。《后汉·崔駰传》宪谏以爲不宜与白衣会。又牛衣,编乱麻爲之。卽今俗呼爲龙具者。《前汉·王章传》章疾病,无被,卧牛衣中。又垣衣,苔也。《王融诗》垣衣不可裳。又姓。《通志·氏族略》见《姓苑》。《正字通》明有衣勉仁、衣佑。又人名。《高士传》被衣,尧时人。蒲衣,舜时人。又靑衣,地名。《史记·彭越传》处蜀靑衣。《注》今爲临卭。又借服膺意。《·康诰》绍闻衣德言。又《唐韵》于旣切,读去声。服之也。《玉篇》以衣被人也。《增韵》著衣也。《晏子·杂下篇》衣十升之布。《前汉·东方朔传》身衣弋绨。又《韵补》于斤切。齐人言衣声如殷,今姓有衣者,殷之谓欤。一作㐆。《通志·六书略》卽衣字,从向、身。
考证:〔《正字通》明有衣勉仁,衣𧙗。〕谨照原文𧙗改佑。
Fanqie:于希 (《广韵·上平声··》) 于旣 (《广韵·去声··》)
Unihan definition:clothes, clothing; cover, skin

Example usage

论语·里仁》:子曰:“士志于道,而耻恶恶食者,未足与议也。”
The Master said, "A scholar, whose mind is set on truth, and who is ashamed of bad clothes and bad food, is not fit to be discoursed with."
孟子·尽心上》:孟子曰:“王子宫室、车马、服多与人同,而王子若彼者,其居使之然也。”
Mencius said, 'The residence, the carriages and horses, and the dress of the king's son, are mostly the same as those of other men. That he looks so is occasioned by his position.'
礼记·深衣》:古者深,盖有制度,以应规、矩、绳、权、衡。
Anciently the long dress had definite measurements, so as to satisfy the requirements of the compass and square, the line, the balance, and the steelyard.
孝经·丧亲》:为之棺椁衾而举之,陈其簠簋而哀戚之。
An inner and outer coffin are made; the grave-clothes also are put on, and the shroud; and (the body) is lifted (into the coffin). The sacrificial vessels, round and square, are (regularly) set forth, and (the sight of them) fills (the mourners) with (fresh) distress.
扬子法言》:绿三百,色如之何矣!
Three hundred green robes—but what about the color?
庄子·应帝王》:啮缺因跃而大喜,行以告蒲子。
On this Nie Que leaped up, and in great delight walked away and informed Yu-yi Zi of it.
道德经》:养万物而不为主,常无欲,可名于小。
It clothes all things as with a garment, and makes no assumption of being their lord; - it may be named in the smallest things.
商君书·算地》:其上世之士,不暖肤,食不满肠,苦其志意,劳其四肢,伤其五脏,而益裕广耳,非性之常,而为之者,名也。
Above these are the scholars of the world; their clothes do not warm their skins, their food does not fill their stomachs, they travail their thoughts, fatigue their four limbs and suffer in their five internal organs, and yet they go on increasing their activity. This is not prompted by the eternal principles of human nature, but for the sake of fame.
史记·五帝本纪》:黄收纯,彤车乘白马。
He wore a yellow hat and plain silk dress, and drove a red car drawn by white horses.
荀子·大略》:古之贤人,贱为布,贫为匹夫,食则饘粥不足,则竖褐不完。
说苑·君道》:周公践天子之位布德施惠,远而逾明,十二牧,方三人,出举远方之民,有饥寒而不得食者,有狱讼而失职者,有贤才而不举者,以入告乎天子,天子于其君之朝也,摄而进之曰:“意朕之政教有不得者与!”
春秋繁露·玉杯》:引而后之,亦宜曰:丧云丧云,服云乎哉
韩诗外传·卷一》:饮食服,动静居处,由礼则知节,不由礼则垫陷生疾。
大戴礼记·主言》:曾子惧,肃然抠下席曰:“弟子知其不孙也,得夫子之间也难,是以敢问也。”
白虎通德论·》:世子上受爵命,士服何?
新书·谕诚》:豫让曰:“我事中行之君,与帷而之,与关而枕之。”
新序·善谋下》:太子侍,四人者从太子,皆年八十有馀,鬓眉皓白,冠甚伟,上怪而问之曰:“何为者?”
中论·修本》:不要而遘,不徵而盛,四时嘿而成,不言而信,德配乎天地,功侔乎四时,名参乎日月,此虞舜、大禹之所以由匹夫登帝位,解布、被文采者也。
孔子家语·王言解》:是以蛮夷诸夏,虽冠不同,言语不合,莫不来宾。
潜夫论·务本》:故君子曰:财贿不多,食不赡,声色不妙,威势不行,非君子之忧也。
论衡·幸偶》:韩昭侯醉卧而寒,典冠加之以,觉而问之,知典冠爱己也,以越职之故,加之以罪。
太玄经·》:次六,升于堂,颠到裳,廷人不庆。
风俗通义·三皇》:始作耒耜,教民耕种,美其食,德浓厚若神,故为神农也。
孔丛子·广名》:服,谓之禭。
申鉴·俗嫌》:寓焉,不符其爵也,狱犴若居,有罪者触之。
忠经·守宰章》:寒者之,饥者食之。
素书·安礼章》:不举领者倒,走不视地者颠。
新语·道基》:民人食肉饮血,皮毛。
独断·卷上》:车马、服、器械百物曰“乘舆”,所在曰“行在所”,所居曰“禁中”,后曰“省中”。
蔡中郎集·独断》:冠各从其行之色,如其方色而舞焉。
墨子·经说上》:功:不待时,若裘。
列子·天瑞》:种有几:若䵷为鹑,得水为藚,得水土之际,则为䵷蠙之
鶡冠子·天则》:寒者得,饥者得食,冤者得理,劳者得息,圣人之所期也。
文子·道原》:古民童蒙,不知东西,貌不离情,言不出行,行出无容,言而不文,其致,神德不全于身者,不知何远之能坏,欲害之心忘乎中者,即饥虎可尾也,而况于人?
文始真经·二柱》:关尹子曰:“摇空得风,气呵物得水,水注水即鸣,石击石即光。”
列仙传·平常生》:止则上山求祠之,但见平帔革带。
老子河上公章句》:美其服,美其恶,不贵五色。
韩非子·二柄》:昔者韩昭侯醉而寝,典冠者见君之寒也,故加于君之上,觉寝而说,问左右曰:“谁加者?”
慎子·威德》:之以皮倛,则见者皆走。
谏逐客书》:所以饰后宫充下陈娱心意说耳目者,必出于秦然后可,则是宛珠之簪,傅玑之珥,阿缟之,锦绣之饰不进于前,而随俗雅化佳冶窈窕赵女不立于侧也。
管子·轻重戊》:桓公问管子曰:“民饥而无食,寒而无,应声之正,无以给上,室屋漏而不居,墙垣坏而不筑,为之奈何?”

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