Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+88AB

Seal script

Jianbo

Radical:+ 5 strokes = 11 strokes total.
References:Guangyun: p.241#25 p.347#8 Kangxi: p.1115#10 Cihai: p.1212r1c01 GSR: 25.e Hanyu: v5,p3085#11
Composition:Left: , right: . Component of: 𫫢 𭘴 𬡩 𭻭 𭼤
Mandarin:bèi ㄅㄟˋ ㄆㄧ ㄅㄧˋ ㄆㄧˋ
Cantonese:bei6 pei1 pei5
Tang reconstruction:*bhyɛ̌
Shuowen:衣部》被:𡪢衣,長一身有半。从衣皮聲。
Guangyun:廣韻·上聲··》被:寢衣也,又姓吕氏春秋有大夫被瞻。皮彼切,又皮義切,二。
廣韻·去聲··》被:被服也,覆也,書曰光被四表又平彼切寢衣也。
Kangxi:康熙字典·衣部·》被:《唐韻》皮彼切《集韻》《韻會》部靡切,𠀤音罷。《說文》寢衣也。《釋名》被,被也,被覆人也。《傅𤣥被銘》被雖溫,無忘人之寒。無厚于己,無薄于人。又《唐韻》皮義切,音髲。覆也。《·大雅》天被爾祿。《箋》天覆被女以祿位,使祿福天下。又及也。《·堯典》光被四表。又表也。《儀禮·士昏禮》笲緇被纁裹加于橋。又具也。《戰國策》械器被具。又帶也。《前漢·韓王信傳》國被邊,匈奴數入。又加也。《前漢·高帝紀》高祖被酒,夜徑澤中。《註》爲酒所加也。又把中也。《周禮·冬官·廬人》凡爲殳,五分其長。以其一爲之被而圍之。又負也。《後漢·賈充傳》被羽先登。又被廬,晉地名。《晉語》乃大蒐于被廬。又《韻會》攀糜切,音披。《廣雅》裮被,不帶也。《屈原·離騷》何桀紂之猖被兮。《前漢·揚雄傳》被夫容之朱裳。又荷衣曰被。《左傳·襄十四年》被苫蓋。又《古今人表》被衣,人名。《莊子·知北遊》齧缺問道乎被衣。又姓。《前漢·王褒傳》宣帝時,徵能《楚辭》,九江被公召見誦讀。《通志·氏族略》鄭有大夫被詹,《漢書》有牂牁太守被條。通作披。
Fanqie:皮寄 (《四書章句集注·論語集注·憲問第十四》) 皮彼 (《廣韻·上聲··》) 皮義 (《廣韻·上聲··》) 平義 (《廣韻·去聲··》)
Unihan definition:passive indicator 'by'; bedding

Example usage

論語·憲問》:微管仲,吾其髮左衽矣。
But for Guan Zhong, we should now be wearing our hair unbound, and the lappets of our coats buttoning on the left side.
孟子·萬章下》:思天下之民匹夫匹婦有不與堯舜之澤者,若己推而內之溝中,其自任以天下之重也
He thought that among all the people of the kingdom, even the common men and women, if there were any who did not share in the enjoyment of such benefits as Yao and Shun conferred, it was as if he himself pushed them into a ditch - for he took upon himself the heavy charge of the kingdom.
禮記·深衣》:短毋見膚,長毋土。
It was not made so short as to show any of the skin, nor so long as to touch the ground.
揚子法言》:或問:「蒙恬忠而誅,忠奚可為也?」
Someone asked: Meng Tian was loyal to the Qin and yet he was executed. What good is loyalty?
墨子·尚賢中》:傅說褐帶索。
Fu Yue once wore garments of coarse cloth tied with ropes.
莊子·天地》:堯之師曰許由,許由之師曰齧缺,齧缺之師曰王倪,王倪之師曰衣。
The teacher of Yao was Xu You; of Xu You, Nie Que; of Nie Que, Wang Ni; of Wang Ni, Bei-yi.
道德經》:蓋聞善攝生者,陸行不遇兕虎,入軍不甲兵。
But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon.
商君書·慎法》:且先王能令其民蹈白刃,矢石,其民之欲為之,非好學之,所以避害。
Furthermore, the early kings were able to command their people to walk on bare swords and to suffer arrows and stones, and the people were willing to do so, not because they liked learning such things, but because they escaped harm thereby.
史記·夏本紀》:荊河惟豫州:伊、雒、瀍、澗既入于河,滎播既都,道荷澤,明都。
The Jing mountain and the Yellow river formed the boundaries of Yuzhou. The Yi, the Luo the Chan, and the Jian streams flowed into the Yellow river, the Yingbo waters formed a lake, and the waters of the Ke marsh were conducted to the Ming reservoir.
荀子·大略》:子贛季路故鄙人也,文學,服禮義,為天下列士。
說苑·脩文》:喪事有賵者,蓋以乘馬束帛輿馬曰賵,貨財曰賻,水曰襚,口實曰唅,玩好曰贈。
春秋繁露·竹林》:大辱而弗能死,是無恥也而複重罪。
韓詩外傳·卷二》:夫子之文寖深,又賴二三子切瑳而進之,內明於去就之義,出見羽蓋龍旂旃裘相隨,視之如壇土矣,是以有芻豢之色。
大戴禮記·禮察》:湯武置天下於仁義禮樂而德澤洽,禽獸草木廣育,蠻貊四夷,累子孫十餘世,歷年久五六百歲,此天下之所共聞也。
白虎通德論·禮樂》:先王惟行道德,和調陰陽,覆夷狄,故夷狄安樂,來朝中國,於是作樂樂之。
新書·大政上》:天之菑,則亦無怨天矣,行自為取之也。
新序·善謀下》:且夫秦地山帶河,四塞以為固,卒然有急,百萬之眾可具。
中論·治學》:視袞龍之文,然後知褐之陋。
孔子家語·三恕》:天下,守之以讓。
潛夫論·賢難》:虞舜之所以放殛,子胥之所以誅,上聖大賢猶不能自免於嫉妬,則又乎中世之人哉?
論衡·命義》:羊舌似我初生之時,聲似豺狼,長大性惡,禍而死。
太玄經·》:陽高縣厥法,物仰其墨,莫不則。
風俗通義》:若均登據三事,德四海,虎豈可抱負相隨,乃至鬼方絕域之地乎!
孔叢子·論書》:龍子以為教一而以『五刑』,敢問何謂?
忠經·廣為章》:服禮樂,隄防政刑。
新語·道基》:於是後聖乃定《五經》,明《六藝》,承天統地,窮事微,原情立本,以緒人倫,宗諸天地,脩篇章,垂諸來世,諸鳥獸,以匡衰亂,天人合策,原道悉備,智者達其心,百工窮其巧,乃調之以管絃絲竹之音,設鍾鼓歌舞之樂,以節奢侈,正風俗,通文雅。
獨斷·卷上》:車駕所至,臣民其德澤以僥倖,故曰幸也。
蔡中郎集·獨斷》:大官送用,園令食監典省其親陵所宮人,隨鼓漏,理枕,具盥水,陳嚴具。
列子·天瑞》:林類年且百歲,底春裘,拾遺穗於故畦,並歌並進。
鶡冠子·天則》:故其威上際下交,其澤四而不鬲。
文子·精誠》:令雖明不能獨行,必待精誠,故摠道以民弗從者,精誠弗包也。
列仙傳·子主》:王遣吏將上龍眉山巔,見寧先生,毛身廣耳,髮鼓琴。
老子河上公章句》:夫富當賑貧,貴當憐賤,而反驕恣,必禍患也。
韓非子·孤憤》:其不可以罪過者,以私劍而窮之。
慎子·民雜》:君之智,未必最賢於眾也,以未最賢而欲以善盡下,則不贍矣。
管子·輕重戊》:闊其年,民白布,清中而外瘺,應聲之正,有以給上,室屋漏者得居,牆垣壞者得築。
吳子·勵士》:有死事之家,歲使者勞賜其父母,著不忘於心。
六韜·鳥雲山兵》:既以山而處,必為鳥雲之陳。
司馬法·定爵》:滅厲之道:一曰義,之以信,臨之以強,成基,一天下之形,人莫不說,是謂兼用其人。
尉繚子·制談》:今國患者,以重幣出聘,以愛子出質,以地界出割,得天下助,卒名為十萬,其實不過數萬爾。
淮南子·道應訓》:齧缺問道於衣,衣曰:「正女形,壹女視,天和將至。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.