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Chinese Text Project

U+8E81

Semantic variant

Radical:+ 13 strokes = 20 strokes total.
References:Guangyun: p.418#55 Kangxi: p.1234#21 Cihai: p.1294r6c03 GSR: 1134.k Hanyu: v6,p3743#18
Composition:Left: 𧾷, right: .
Mandarin:zào ㄗㄠˋ
Cantonese:cou3
Tang reconstruction:tzɑ̀u
Guangyun:廣韻·去聲··》躁:動也。
Kangxi:康熙字典·足部·十三》躁:《唐韻》《集韻》《韻會》《正韻》𠀤則到切,音竈。《說文》作趮,疾也。今俗別作躁。非是。《釋名》躁,燥也。物燥乃動而飛揚也。《易·繫辭》躁人之辭多。《禮·月令》君子齋戒,處必掩身毋躁。《註》躁,猶動也。又《齊語》驕躁淫暴。《註》躁,謂擾也。
Fanqie:則到 (《廣韻·去聲··》)
Unihan definition:tense, excited, irritable

CTP Dictionary

[Show proper names]

Example usage

論語·季氏》:孔子曰:「侍於君子有三愆:言未及之而言謂之,言及之而不言謂之隱,未見顏色而言謂之瞽。」
Confucius said, "There are three errors to which they who stand in the presence of a man of virtue and station are liable. They may speak when it does not come to them to speak - this is called rashness. They may not speak when it comes to them to speak - this is called concealment. They may speak without looking at the countenance of their superior - this is called blindness."
禮記·月令》:君子齊戒,處必掩身,毋
Superior men give themselves to vigil and fasting. They keep retired in their houses, avoid all violent exercise.
道德經》:重為輕根,靜為君。
Gravity is the root of lightness; stillness, the ruler of movement.
商君書·墾令》:廢逆旅,則姦偽心私交疑農之民不行。
If hostelries for the reception of travellers are abolished, criminals, agitators, conspirators and those who unsettle the minds of the farmers will not travel
周易·繫辭下》:將叛者其辭慚,中心疑者其辭枝,吉人之辭寡,人之辭多,誣善之人其辭游,失其守者其辭屈。
The language of him who is meditating a revolt (from the right) betrays his inward shame; that of him whose inward heart doubts about it diverges to other topics. The words of a good man are few; those of a coarse man are many. The words of one who slanders what is good are unsubstantial; those of him who is losing what he ought to keep are crooked.
荀子·富國》:賢齊則其親者先貴,能齊則其故者先官,其臣下百吏,汙者皆化而脩,悍者皆化而愿,者皆化而愨,是明主之功已。
大戴禮記·五帝德》:孔子曰:「五帝用記,三王用度,女欲一日辨聞古昔之說,哉予也。」
中論·考偽》:是以欲而如讓,而如靜,幽而如明,跛而如正。
孔子家語·五帝德》:汝欲一日徧聞遠古之說,哉予也!
潛夫論·卜列》:小人聞善,即懾懼而妄為,故狂而多禍。
論衡·狀留》:故曰:「鷰飛輕於鳳皇,兔走疾於麒麟,鼃躍於靈龜,虵騰便於神龍。」
太玄經·》:陰氣日,陽氣日舍,舍舍,各得其度。
風俗通義·怪神》:由是觀之,則淫而畏者,災自取之,厥咎嚮應。
新語·輔政》:故懷剛者久而缺,持柔者久而長,疾者為厥速,遲重者為常存,尚勇者為悔近,溫厚者行寬舒,懷促急者必有所虧,柔懦者制剛強,小慧者不可以禦大,小辯者不可以說眾,商賈巧為販賣之利,而屈為貞良,邪臣好為詐偽,自媚飾非,而不能為公方,藏其端巧,逃其事功。
蔡中郎集·釋誨》:瞻仰此事,體心煩。
文子·九守》:老子曰:人受天地變化而生,一月而膏,二月血脈,三月而噠,四月而胎,五月而筋,六月而骨,七月而成形,八月而動,九月而,十月而生。
文始真經·六匕》:譬如火也,動不停,未嘗有我。
老子河上公章句》:靜為君。
韓非子·難言》:言而遠俗,詭人間,則見以為誕。
管子·內業》:靜則得之,則失之,靈氣在心,一來一逝。
淮南子·齊俗訓》:不足者,非無貨也,民而費多也。
呂氏春秋·五月紀》:君子齋戒,處必揜,身欲靜無,止聲色,無或進,薄滋味,無致和,退嗜慾,定心氣,百官靜,事無刑,以定晏陰之所成。
鄧析子·轉辭》:心不欲,慮不欲淺。
史記·秦本紀》:厲共公卒,子公立。
春秋左傳》:初,王儋季卒,其子括將見王而歎,單公子愆期為靈王御士,過諸廷,聞其歎而言曰,烏乎,必有此夫,入以告王,且曰,必殺之,不慼而願大,視而足高,心在他矣,不殺必害,王曰,童子何知,及靈王崩,儋括欲立王子佞夫,佞夫弗知,戊子,儋括圍蒍,逐成愆,成愆奔平畤,五月,癸巳,尹言多,劉毅,單蔑,甘過,鞏成,殺佞夫,括瑕廖奔晉,書曰,天王殺其弟佞夫,罪在王也。
逸周書·諡法解》:好變動民曰
國語·齊語》:桓公又問焉,曰:「于子之屬,有不慈孝于父母、不長悌于鄉里、驕淫暴、不用上令者,有則以告。」
吳越春秋》:摧長恧兮,擢戟馭殳,所離不降兮,以泄我王氣蘇。
戰國策》:周紹曰:「知慮不達於變,身行寬惠達於禮,威嚴不足以易於位,重利不足以變其心,恭於教而不快,和於下而不危。」
鹽鐵論·本議》:非多財也,嗜慾眾而民
漢書·食貨志下》:莽性擾,不能無為,每有所興造,必欲依古得經文。
後漢書·列女傳》:少習儀訓,閑於婦道,而郁驕淫輕,多行無禮。
周禮·夏官司馬》:及所弊,鼓皆駭,車徒皆
釋名·釋言語》:,燥也,物燥乃動而飛揚也。
黃帝內經》:逆厥則必死,其死也
傷寒論·辨脈法》:榮氣微者,加燒針,則血流不行,更發熱而煩也。
馬王堆》:□為巠根,清為君。
道德真經註》:重為輕根,靜為君。
世說新語·識鑒》:何晏、鄧颺有為而,博而寡要,外好利而內無關籥,貴同惡異,多言而妒前。
顏氏家訓·文章》:王粲率見嫌。
文心雕龍·奏啟》:若能闢禮門以懸規,標義路以植矩,然後踰垣者折肱,捷徑者滅趾,何必言醜句,詬病為切哉!

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