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Chinese Text Project

U+9032

Seal script

Jinwen

Jianbo

Simplified character
𨗃
Semantic variant
𨙟
Semantic variant

Radical:+ 8 strokes = 12 strokes total.
References:Guangyun: p.393#38 Kangxi: p.1259#30 Cihai: p.1322r2c03 GSR: 379.a Hanyu: v6,p3851#05
Composition:Bottom-left: , top-right: . Component of: 𬿫 𭗝 𭞷 𭢜 𣛎 𦻗 𬔀 𥳟 𧾄
Mandarin:jìn ㄐㄧㄣˋ
Cantonese:zeon3
Tang reconstruction:*tzìn
Shuowen:辵部》進:登也。从辵,閵省聲。
Guangyun:廣韻·去聲··》進:前也,善也,𦫵也,登也,又姓出何氏姓苑。
Kangxi:康熙字典·辵部·》進:〔古文〕𨙟𨗃《唐韻》《集韻》《韻會》《正韻》𠀤卽刃切,音晉。《說文》登也。《玉篇》升也。《廣韻》前也。《禮·曲禮》遭先生于道,趨而進。《表記》君子三揖而進。《註》人之相見,三揖三讓,以升賔階。《·盤庚》乃登進厥民。《疏》延之使前而告之也。又《正韻》薦也。《禮·儒行》推賢而進達之。又《正韻》效也。《禮·樂記》禮減而進,以進爲文。《註》自勉强也。《易·乾卦》君子進德修業,欲及時也。又近也。《禮·檀弓》兄弟之子猶子也。蓋引而進之也。又進士。《禮·王制》大樂正論造士之秀者,以告于王,而升諸司馬,曰進士。《註》進士,可進而受爵祿也。又特進。《後漢·和帝紀》賜諸侯王公將軍特進。《註》諸侯功德優盛,朝廷所敬異者賜位特進。又與餕同。《禮·祭統》百官進徹之。《註》進同餕。又《字彙補》與盡同。《列子·黃帝篇》竭聰明,進智力。又通作薦。《列子·湯問篇》穆王薦之,张註薦當作進。又《集韻》徐刃切《正韻》齊進切。𠀤與贐同。會禮也。《前漢·高帝紀》蕭何爲主吏主進。《註》主賦斂禮錢也。師古曰:進本作贐,聲轉爲進。又叶資辛切,音津。《揚子·太𤣥經》陽引而進,物出溱溱。
考證:〔《唐韻》《集韻》《韻會》《正韻》𠀤郎刃切,音晉。〕謹照原文郎改卽。〔《列子·湯問篇》王薦而問之。《註》薦,猶進也。〕謹照原文改穆王薦之,张註薦當作進。〔《史記·高帝紀》蕭何爲主吏主進。《註》主賦斂禮錢也。師古曰,進,本作贐,聲轉爲進。〕謹按所引係前漢書註,則正文亦當引前漢書。史記改前漢。
Fanqie:即刃 (《廣韻·去聲··》)
Unihan definition:advance, make progress, enter

Example usage

論語·雍也》:將入門,策其馬,曰:『非敢後也,馬不也。』
When they were about to enter the gate, he whipped up his horse, saying, 'It is not that I dare to be last. My horse would not advance.'
孟子·盡心上》:銳者,其退速。
He who advances with precipitation will retire with speed.
禮記·投壺》:已拜,受矢,即兩楹間,退反位,揖賓就筵。
(The host) having bowed, and received the arrows (for himself), advances to the space between the two pillars. He then retires, and returns to his station, motioning also to the guest to go to his mat (for pitching from).
孝經·事君》:子曰:「君子之事上也,思盡忠,退思補過,將順其美,匡救其惡,故上下能相親也。」
The Master said, "The superior man serves his ruler in such a way that, when at court in his presence, his thought is how to discharge his loyal duty to the utmost, and when he retires from it, his thought is how to amend his errors. He carries out with deference the measures springing from his excellent qualities and rectifies him (only) to save him from what are evil. Hence, as the superior and inferior, they are able to have an affection for each other."
揚子法言》:或問「」。
Someone asked about advancing.
莊子·養生主》:庖丁釋刀對曰:「臣之所好者道也,乎技矣。」
(Having finished his operation), the cook laid down his knife, and replied to the remark, 'What your servant loves is the method of the Dao, something in advance of any art.'
道德經》:道若退。
Who progress in it makes, seems drawing back.
商君書·農戰》:是故則曲主,退則慮所以實其私,然則下賣權矣。
With the result that at court they deceive their ruler and, retiring from court, they think of nothing but of how to realize their selfish interests and thus sell power to their inferiors.
孫子兵法·謀攻》:故軍之所以患于君者三:不知三軍之不可以,而謂之
There are three ways in which a ruler can bring misfortune upon his army: (1) By commanding the army to advance, being ignorant of the fact that it cannot advance.
荀子·大略》:然而非禮不,非義不受,安取此?
說苑·君道》:既成威德,民親以服,清白上通,巧佞下塞,諫者得,忠信乃畜。
春秋繁露·精華》:又曰:大夫以君命出,退在大夫也。
韓詩外傳·卷一》:容貌態度,退移步,由禮則夷國。
大戴禮記》:寡人欲問,不得其辭,請少
白虎通德論·》:五十里有兩爵者,所以加勉人也。
新書·大政上》:故其民之為其上也,接敵而喜,而不能止,敵人必駭,戰由此勝也。
新序·善謀下》:使者至,韓信、彭越皆喜,報曰:「請今兵。」
中論·虛道》:夫酒食、人之所愛者也,而人相見莫不焉,不吝於所愛者,以彼之嗜之也,使嗜者甚於酒食,人豈愛之?
孔子家語·相魯》:孔子歷階而,以公退。
潛夫論·讚學》:是以「君子終日乾乾,德脩業者」,非直為博己而已也,蓋乃思述祖考之令問,而以顯父母也
論衡·命祿》:性命有貴賤,才不能退。
太玄經·𤕠》:陽氣彊內而弱外,物咸扶𤕠而乎大。
風俗通義》:私懼後,益以迷昧,聊以不才,舉爾所知,方以類聚,凡一十卷,謂之《風俗通義》。
孔叢子·廣詁》:生、造、奏、詣,也。
申鑒·政體》:一曰不知,二曰不,三曰不任,四曰不終,五曰以小怨棄大德,六曰以小過黜大功,七曰以小失掩大美,八曰以奸訐傷忠正,九曰以邪說亂正度,十曰以讒嫉廢賢能。
忠經·報國章》:得其才,君可端拱。
新語·道基》:聖人王世,賢者建功,湯舉伊尹,周任呂望,行合天地,德配陰陽,承天誅惡,剋暴除殃,將氣養物,明□設光,耳聽八極,目覩四方,忠讒退,直立邪亡,道行姦止,不得兩張,□本理,杜漸消萌。
獨斷·卷上》:印曰「璽」,所至曰「幸」,所曰「御」。
蔡中郎集·獨斷》:珠冕、爵冔收、通天冠、賢冠、長冠、緇布冠、委貌冠、皮弁、惠文冠,古者天子冠所加者,其次在漢禮。
墨子·經下》:無近,說在敷。
列子·天瑞》:乎?
鶡冠子·道端》:天不開門戶,使下相害也,賢受上賞,則下不相蔽,不待事人賢士顯不蔽之功,則任事之人莫不盡忠,鄉曲慕義,化坐自端,此其道之所致德之所成也。
文子·精誠》:至人潛行,譬猶雷霆之藏也,隨時而舉事,因資而立功,退無難,無所不通。
文始真經·一宇》:聖人不見己道,己退道。
老子河上公章句》:言世俗人荒亂,欲學為文,未央止也。
韓非子·存韓》:而擊趙不能取,退而攻韓弗能拔,則陷銳之卒,懃於野戰,負任之旅,罷於內攻,則合群苦弱以敵而共二萬乘,非所以亡趙之心也。
申不害·大體》:是以明君使其臣並輻湊,莫得專君焉。
慎子·逸文》:昔者,天子手能衣而宰夫設服,足能行而相者導,口能言而行人稱辭,故無失言失禮也。
諫逐客書》:所以飾後宮充下陳娛心意說耳目者,必出於秦然後可,則是宛珠之簪,傅璣之珥,阿縞之衣,錦繡之飾不於前,而隨俗雅化佳冶窈窕趙女不立於側也。
管子·輕重甲》:鎗然擊金,士帥然筴,桐鼓從之,輿死扶傷,爭而無止,口滿用,手滿錢,非大父母之仇也,重祿重賞之所使也。
吳子·圖國》:若以備戰退守,而不求能用者,譬猶伏雞之搏狸,乳犬之犯虎,雖有鬥心,隨之死矣。

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