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Chinese Text Project

U+96A8

Seal script

Semantic variant

Semantic variant

Simplified character
𨼕
Semantic variant

Radical:+ 13 strokes = 16 strokes total.
References:Guangyun: p.43#34 Kangxi: p.1361#04 Cihai: p.1434r1c01 GSR: 11.g Hanyu: v6,p4156#17
Composition:Left: , right: . Component of: 𤢩 𡓗 𫲙 𡃴 𭗱 𦢪 𧁼 𥶻 𨯝 𩪷
Mandarin:suí ㄙㄨㄟˊ
Cantonese:ceoi4
Tang reconstruction:*ziuɛ
Shuowen:辵部》隨:从也。从辵,𡐦省聲。
Guangyun:廣韻·上平聲··》隨:從也,順也,又姓風俗通云隋侯之後漢有博土隨何後漢有扶風隨蕃。旬爲切,三。
Kangxi:康熙字典·阜部·十三》隨:〔古文〕𨼕遀追《廣韻》《集韻》《韻會》𠀤旬爲切,音隋。《廣韻》從也,順也。《·禹貢》隨山刊木。《易·𢁉象》隨風巽,君子以申命行事。《·大雅》無縱詭隨。《傳》詭,人之善。隨,人之惡者。又易卦名。又《易·咸卦》咸其股,執其隨往吝。《註》隨,謂趾也。《疏》腓動,則足隨之,故謂足爲隨。又《艮卦》艮其腓,不拯其隨。又《儀禮·鄕射禮》其閒容弓,距隨長武。《註》距隨者,物橫畫也。始前足至東頭爲距,後足來合而南面爲隨。又地名。《左傳·隱五年》翼侯奔隨。《註》隨,晉地。又國名。漢爲縣。《左傳·桓六年》楚武王侵隨。《註》隨國,今義陽隨縣。《前漢·地理志》南陽郡隨縣。《註》故厲國也。《韻會》晉置隨郡,齊攺爲州。《正韻》亦作隋。詳前隋字註。又西隨,縣名。《前漢·地理志》牂牁郡西隨縣。又沙隨,地名。《春秋·成十六年》會于沙隨。《註》宋地,梁國寧陵縣北有沙隨亭。又姓。《風俗通》隨侯之後,漢有博士隨何。《史記·匈奴傳》有詔捕太醫令隨但。《前漢·藝文志》隨巢子六篇。《註》墨翟弟子。又《正韻》亦作遺。《·小雅》莫肯下遺。《箋》遺,讀曰隨。《疏》隨從於人,先人後己,以相𤰞下之義也。又《集韻》古通追。《屈原·離騷》背繩墨以追曲。《註》追,與隨通。又《唐韻正》古音旬禾反。《論語》季隨,季騧。《楊愼曰》大理董難曾見宋人小說,周有八士,命名八人而四韻。季隨、季騧,隨,旬禾反,騧,烏戈反,一韻也。《老子·道德經》音聲相和,先後相隨。《管子·白心篇》人不倡不和,天不始不隨。《易林》宮商旣和,聲音相隨。《馬融·廣成頌》魴鱮鱏鯿,鰋鯉鱨魦。樂我純德,騰躍相隨。《顧炎武曰》隨字自素問天元紀大論,知迎知隨,氣可與期,始入之韻。又《史記·天官書》前列直斗口三星,隨北端兌。《註》索隱曰:隨,他果反。又與橢通。《淮南子·齊俗訓》闚面於盤水則員,於杯則隨,面形不異,其故有所員,有所隨者,所自闚之異也。《呂大臨曰》隨,當讀橢,圜而長也。《正字通》俗作随。
Fanqie:旬爲 (《廣韻·上平聲··》)
Unihan definition:follow, listen to, submit; to accompany; subsequently, then

Example usage

論語·微子》:周有八士:伯達、伯適、仲突、仲忽、叔夜、叔夏、季、季騧。
To Zhou belonged the eight officers, Bo Da, Bo Kuo, Zhong Tu, Zhong Hu, Shu Ye, Shu Xia, Ji Sui, and Ji Gua.
禮記·曲禮上》:年長以倍則父事之,十年以長則兄事之,五年以長則肩之。
He should serve one twice as old as himself as he serves his father, one ten years older than himself as an elder brother; with one five years older he should walk shoulder to shoulder, but (a little) behind him.
揚子法言》:曰:「蕭也規,曹也。」
Yangzi said: Xiao He made the rules, Cao Shen followed them.
墨子·非儒下》:夫夏乞麥禾,五穀既收,大喪是,子姓皆從,得厭飲食,畢治數喪,足以至矣
In spring and summer he begs for grains. When the five grains are all gathered in he resorts to the funerals. All the sons and grandsons are taken along and are filled with drink and food. It is sufficient for him to manage but a few funerals.
莊子·齊物論》:激者,謞者,叱者,吸者,叫者,譹者,宎者,咬者,前者唱于而者唱喁。
(The sounds issuing from them are like) those of fretted water, of the arrowy whizz, of the stern command, of the inhaling of the breath, of the shout, of the gruff note, of the deep wail, of the sad and piping note. The first notes are slight, and those that follow deeper, but in harmony with them.
道德經》:故有無相生,難易相成,長短相較,高下相傾,音聲相和,前後相
So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
商君書·農戰》:是故豪傑皆可變業,務學詩書,從外權,上可以得顯,下可以得官爵
With the result that eminent men all change their occupations, to apply themselves to the study of the Odes and History and to follow improper standards; on the one hand, they obtain prominence, and on the other, they acquire office and rank.
荀子·成相》:天乙湯,論舉當,身讓卞舉牟光。
說苑·辨物》:夫謠之後,未嘗不有應者也,故聖人非獨守道而已也,睹物記也,即得其應矣。
春秋繁露·玉杯》:《春秋》之法,以人君,以君天。
韓詩外傳·卷一》:傳曰:喜名者必多怨,好與者必多辱,唯滅跡於人,能天地自然,為能勝理,而無愛名。
大戴禮記·夏小正》:縞也者,莎也。
白虎通德論·》:故夫尊於朝,妻榮於室,夫之行,故《禮郊特牲》曰:「婦人無爵,坐以夫之齒。」
新書·大政下》:察吏於民,然後之。
新序·善謀下》:於是恢乃踰城見沛公曰:「臣聞足下約先入咸陽者王之,今足下留兵盡日圍宛,宛,大郡之都也,連城數十,人民眾,蓄積多,其吏民自以為降而死,故皆堅守乘城,足下攻之,死傷者必多,死者未收,傷者未瘳,足下曠日則事留,引兵而去宛,完繕弊甲,砥礪調兵,而足下之後,足下前則失咸陽之約,後有強宛之患,竊為足下危之。」
中論·貴言》:是以君子將與人語大本之源,而談性、義之極者,必先度其心志,本其器量,視其銳氣,察其墮衰,然後唱焉以觀其和,導焉以觀其
孔子家語·弟子行》:其事君也,不敢愛其死,然亦不敢忘其身,謀其身不遺其友,君陳則進而用之,不陳則行而退,蓋武子之行也。
潛夫論·務本》:夫民固君之好,從利以生者也。
論衡·命義》:亦有三性:有正,有,有遭。
太玄經·》:初一,日幽嬪之,月冥之,基。
風俗通義·孝文帝》:世之毀譽,莫能得實,審形者少,聲者多,或至以無為有。
孔叢子·嘉言》:孔子曰:「十五許嫁而後從夫,是陽動而陰應,男唱而女之義也。」
申鑒·俗嫌》:持身天,萬里不逸,譬諸孺子掩目巨夫之掖,而曰逃可乎?
忠經·冢臣章》:股肱動於下,元首於上,以其義同,其心不異。
新語·至德》:於是賞善罰惡而潤色之,興辟雍庠序而教誨之,然後賢愚異議,廉鄙異科,長幼異節,上下有差,強弱相扶,小大相懷,尊卑相承,鴈行相,不言而信,不怒而威,豈恃堅甲利兵、深刑刻法、朝夕切切而後行哉?
獨斷·卷下》:大官送用,園令食監典省其親陵所宮人,鼓漏,理被枕,具盥水,陳嚴具。
蔡中郎集·獨斷》:元帝額有壯髮,不欲使人見,始進幘服之,群臣皆焉,然尚無巾。
列子·天瑞》:萬物之宜,非柔則剛:此皆所宜而不能出所位者也。
鶡冠子·著希》:賢人之潛亂世也,上有君,下無直辭,君有驕行,民多諱言。
文子·道原》:以恬養智,以漠合神,即乎無垠,循天者與道遊也,人者與俗交也。
文始真經·三極》:未嘗先人而嘗人。
列仙傳·赤松子》:往往至崑崙山上,常止西王母石室中,風雨上下。
鬻子》:民者、吏之程也,察吏於民然後
老子河上公章句》:我愚人之心也哉,不與俗人相,守一不移,如愚人之心也。
韓非子·初見秦》:當此時也,荊以兵則荊可舉,荊可舉,則民足貪也,地足利也。
申不害·大體》:是以有道者因2名而正之,事而定之也。
諫逐客書》:今陛下致昆山之玉,有、和之寶,垂明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。
管子·輕重戊》:魯梁之君聞之,則教其民為綈,十三月而管子令人之魯梁,魯梁郭中之民,道路揚塵,十灸不相見,絏繑而踵相,車轂齺騎,連伍而行
孫子兵法·九地》:先其所愛,微與之期,賤墨敵,以決戰爭。
吳子·圖國》:若以備進戰退守,而不求能用者,譬猶伏雞之搏狸,乳犬之犯虎,雖有鬥心,之死矣。
六韜·王翼》:因能受職,各取所長,時變化,以為綱紀。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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