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Chinese Text Project

U+97FF

Seal script
𡪥
Semantic variant
𡪆
Semantic variant

Semantic variant

Simplified character

Radical:+ 11 strokes = 20 strokes total.
References:Guangyun: p.311#39 Kangxi: p.1398#02 Cihai: p.1474r4c02 GSR: 714.n Hanyu: v7,p4498#10
Composition:Top: , bottom: .
Mandarin:xiǎng ㄒㄧㄤˇ
Cantonese:hoeng2
Tang reconstruction:*xiɑ̌ng
Shuowen:音部》響:聲也。从音鄉聲。
Guangyun:廣韻·上聲··》響:聲也。許兩切,八。
Kangxi:康熙字典·音部·十三》響:〔古文〕𡪥𡪆《唐韻》《集韻》《韻會》《正韻》𠀤許兩切,音享。《說文》聲也。从音鄕聲。《註》徐鍇曰:聲之外曰響。響猶怳也,怳怳然浮也。實而精者曰聲,朴而浮者曰響。響之附聲,如影之著形。《玉篇》應聲也。《·大禹謨》惟影響。又方響,樂器。《杜陽雜編》太和九年,宮人沈阿翹進白玉方響。《集韻》或作㗽。《韻會》又作鄕。通作嚮饗。
Fanqie:許兩 (《廣韻·上聲··》)
Unihan definition:make sound, make noise; sound

Example usage

墨子·魯問》:處則靜,呼則應,是似也。
To remain silent when let alone, to answer when called upon - this is but an echo.
莊子·在宥》:大人之教,若形之於影,聲之於
The teaching of (this) great man goes forth as the shadow from the substance, as the echo responds to the sound.
尚書·大禹謨》:禹曰:「惠迪吉,從逆凶,惟影。」
Yu said, 'Accordance with the right leads to good fortune; following what is opposed to it, to bad - the shadow and the echo.'
周易·繫辭上》:以君子將有為也,將有行也,問焉而以言,其受命也如,无有遠近幽深,遂知來物。
Therefore, when a superior man is about to take action of a more private or of a public character, he asks (the Yi), making his inquiry in words. It receives his order, and the answer comes as the echo's response. Be the subject remote or near, mysterious or deep, he forthwith knows of what kind will be the coming result.
荀子·彊國》:且上者下之師也,夫下之和上,譬之猶之應聲,影之像形也。
說苑·雜言》:曾子曰:「不辭聲,鑑不辭形,君子正一而萬物皆成。」
春秋繁露·正貫》:盛化運於物,散入於理,德在天地,神明休集,並行而不竭,盈於四海而訟聲詠。
韓詩外傳·卷四》:若夫明道而均分之,誠愛而時使之,則下之應上,如影矣。
新書·大政上》:故為人君者,其出令也,其如聲,士民學之,其如,曲折而從君,其如景矣。
新序·雜事二》:淳于髡等三稱,鄒忌三知之如應
中論·貴驗》:夫賢者、言足聽,貌足象,行足法,加乎善獎人之美,而好攝人之過,其不隱也如影,其不諱也如,故我之憚之,若嚴君在堂,而神明處室矣
孔子家語·六本》:言而眾之,可謂知時矣。
潛夫論·賢難》:此隨聲逐之過也,眾遇之未赴信焉。
論衡·順鼓》:夫禮以鼓助號呼,明聲也。
太玄經·》:次二,動于景。
蔡中郎集》:其下望之如日月,從之如影
列子·天瑞》:《黃帝書》曰:「形動不生形而生影,聲動不生聲而生,无動不生无而生有。」
鶡冠子·博選》:德音者,所謂聲也,未聞音出而過其聲者也。
文子·道原》:萬物有所生而獨如其根,百事有所出而獨守其門,故能窮無窮,極無極,照物而不眩,應而不知。
文始真經·三極》:其動若水,其靜若鏡,其應若
列仙傳·王子喬》:笙歌伊洛,擬音鳳
老子河上公章句》:道一不命召萬物,而常自然應之如影
申不害·大體》:君若號,臣如
管子·明法解》:故君臣之閒明別,則主尊臣卑,如此,則下之從上也,如之應聲。
淮南子·主術訓》:塊然保真,抱德推誠,天下從之,如之應聲,景之像形,其所修者本也。
呂氏春秋·順說》:而言之與
鬼谷子·中經》:可以影、形容、象貌而得之也。
史記·秦始皇本紀》:斬木為兵,揭竿為旗,天下雲集應,贏糧而景從,山東豪俊遂并起而亡秦族矣。
春秋左傳》:王曰,昔我皇祖伯父昆吾,舊許是宅,今鄭人貪賴其田,而不我與我,若求之,其與我乎,對曰,與君王哉,周不愛鼎,鄭敢愛田,王曰,昔諸侯遠我而畏晉,今我大城,陳蔡不羹,賦皆千乘,子與有勞焉,諸侯其畏我乎,對曰,畏君王哉,是四國者,專足畏也,又加之以楚,敢不畏君王哉,工尹路請曰,君王命剝圭以為鏚柲,敢請命,王入視之,析父謂子革,吾子,楚國之望也,今與王言如,國其若之何,子革曰,摩厲以須,王出,吾刃將斬矣,王出復語,左史倚相趨過,王曰,是良史也,子善視之,是能讀三墳五典,八索九丘,對曰,臣嘗問焉,昔穆王欲肆其心,周行天下,將皆必有車轍馬跡焉,祭公謀父作祈招之詩,以止王心,王是以獲沒於祗宮,臣問其詩而不知也,若問遠焉,其焉能知之,王曰,子能乎,對曰,能,其詩曰,祈招之愔愔,式昭德音,思我王度,式如玉,式如金,形民之力,而無醉飽之心,王揖而入,饋不食,寢不寐,數日不能自克,以及於難,仲尼曰,古也有志,克己復禮,仁也,信善哉,楚靈王若能如是,豈其辱於乾谿。
晏子春秋》:嬰聞之,有幸見愛,無幸見惡,誹謗為類,聲相應,見行而從之者也。
吳越春秋·十三年》:我以為直者,不如相隨為柱,提我至深山,後世相屬為聲
越絕書》:令吾家無葬我,提我山中,後世為聲
鹽鐵論·刺議》:上所言則苟聽,上所行則曲從,若影之隨形,之於聲,終無所是非。
前漢紀》:天下雲合應。
東觀漢記·隗囂》:隗囂將王元說囂曰:「昔更始西都,四方應,天下喁喁,謂之太平,一旦壞敗。」
後漢書·律歷上》:天效以景,地效以,即律也。
穆天子傳·卷一》:故天有時,民□氏
楚辭·悲回風》:入景之無應兮,聞省想而不可得。
焦氏易林·睽之》:旅:像无形,骨體不成。
說文解字·十部》:肸:,布也。
急就篇》:疝瘕顛疾狂失

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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