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Chinese Text Project

U+53DB

Seal script

Radical:+ 7 strokes = 9 strokes total.
References:Guangyun: p.404#42 Kangxi: p.166#12 Cihai: p.237r1c01 GSR: 181.l Hanyu: v1,p0398#02
Composition:Left: , right: . Component of: 𡞟
Mandarin:pàn ㄆㄢˋ
Cantonese:bun6
Shuowen:半部》叛:半也。从半反聲。
Guangyun:廣韻·去聲··》叛:奔他國。薄半切,四。
Kangxi:康熙字典·又部·》叛:《唐韻》《集韻》《韻會》《正韻》𠀤薄半切,音畔。《說文》半也。从半,反聲。《徐曰》離叛也。《廣韻》奔他國也。又《韻會》通作畔。《前漢·高帝紀》漢王幷關中,而齊梁畔之。又《集韻》《韻會》𠀤普半切,音判。煥也。《張衡·西京賦》譬衆星之環北極,叛赫戲以煇煌。《註》言宮觀臺榭周于正殿,猶衆星環拱,光耀布散也。又《集韻》或从火作炍。
Fanqie:薄半 (《廣韻·去聲··》)
Unihan definition:rebel; rebellion; rebellious

Example usage

墨子·非命上》:是故使治官府,則不盜竊,守城則不崩,君有難則死,出亡則送。
And when they were made to look after the court they would not steal, when they were made to defend a city they would not raise an insurrection. When the lord met with death they would commit suicide, and when the lord was banished they would follow him.
史記·殷本紀》:西伯歸,乃陰修德行善,諸侯多紂而往歸西伯。
Now Chief of the West, on returning from his expedition, secretly cultivated virtue, and was charitable; many of the princes revolted from the tyrant and gave their allegiance to Chief of the West.
周易·繫辭下》:者其辭慚,中心疑者其辭枝,吉人之辭寡,躁人之辭多,誣善之人其辭游,失其守者其辭屈。
The language of him who is meditating a revolt (from the right) betrays his inward shame; that of him whose inward heart doubts about it diverges to other topics. The words of a good man are few; those of a coarse man are many. The words of one who slanders what is good are unsubstantial; those of him who is losing what he ought to keep are crooked.
荀子·解蔽》:故以貪鄙、背、爭權而不危辱滅亡者,自古及今,未嘗有之也。
說苑·指武》:及周惠王,以遭亂世,繼先王之體,而強楚稱王,諸侯背,欲申先王之命,一統天下。
春秋繁露·竹林》:鄭與諸侯盟於蜀,以盟而歸,諸侯於是伐許,是盟也。
韓詩外傳·卷五》:紂之為主,勞民力,冤酷之令加於百姓,憯悽之惡施於大臣,群下不信,百姓疾怨,故天下,而願為文王臣,紂自取之也。
大戴禮記》:心色辭氣,其入人甚俞,進退工,故其與人甚巧,其就甚速,其人甚易。
新書·五美》:制定之後,下無背之心,上無誅伐之志,上下懽親,諸侯順附,故天下咸知陛下之仁。
新序·義勇》:佛肸以中牟,置鼎於庭,致士大夫曰:「與我者受邑,不吾與者烹。」
中論·考偽》:若竊邑君以徼大利而無名,貪冒之民將寘力焉。
孔子家語·入官》:萬民之道,必於君上之失政。
潛夫論·明闇》:秦之二世,務隱藏己,而斷百僚,隔捐疏賤而信趙高,是以聽塞於貴重之臣,明蔽於驕妬之人,故天下潰,弗得聞也。
論衡·變動》:頓牟,趙襄子帥帥攻之。
風俗通義·三王》:《論語》:「文王率殷之國」,「以服事殷。」
孔叢子·刑論》:孟氏之臣,武伯問孔子曰:「如之何?」
申鑒·政體》:一曰治,二曰衰,三曰弱,四曰乖,五曰亂,六曰荒,七曰,八曰危,九曰亡。
素書·遵義章》:賞不服人,罰不甘心者
新語·無為》:昔者,周襄王不能事後母,出居於鄭,而下多其親。
蔡中郎集》:坤為地道,《易》稱安貞,陰氣憤盛,則當靜反動,法為下
列子·力命》:其為人也,上忘而下不,愧其不若黃帝,而哀不己若者。
文子·道德》:不下則離散,弗養則背,示以賢則民爭,加以力則民怨。
老子河上公章句》:有名之物,盡有情欲,道離德,故身毀辱也。
韓非子·存韓》:則魏應之,趙據齊以為原,如此,則以韓、魏資趙假齊以固其從,而以與爭強,趙之福而秦之禍也。
管子·形勢解》:失天之道,則民離而不聽從,故主危而不得久王天下。
三略·上略》:者,還之。
淮南子·齊俗訓》:武王既沒,殷民之。
呂氏春秋·尊師》:說義不稱師,命之曰
春秋左傳》:大叔段,段入于鄢,公伐諸鄢。
逸周書·史記解》:召遠不親者危,昔有林氏召離戎之君而朝之,至而不禮,留而弗親,離戎逃而去之,林氏誅之,天下林氏。
國語·吳語》:若越聞愈章,吾民恐
晏子春秋》:楚靈王不廢乾溪之役,起章華之臺,而民之。
吳越春秋·十四年》:始周依負於晉,故忽於夷狄會晉,今反如斯,吾是以蒲服就君。
越絕書·外傳本事》:句踐之時,天子微弱,諸侯皆
戰國策》:王曰:「此不寡人明矣,曷為擊之!」
鹽鐵論·本議》:大夫曰:「匈奴背不臣,數為寇暴於邊鄙,備之則勞中國之士,不備則侵盜不止。」
列女傳·趙佛肸母》:佛肸以中牟
春秋穀梁傳》:冬,晉荀寅、士吉射入於朝歌以
春秋公羊傳》:葵丘之會,桓公震而矜之,者九國。
漢書·王莽傳下》:莽曰:「宗屬為皇孫,爵為上公,知寬等逆族類,而與交通。」
前漢紀》:令臣下爭

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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