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Chinese Text Project

U+54C0

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.99#5 Kangxi: p.188#11 Cihai: p.270r4c01 GSR: 550.h Hanyu: v1,p0620#10
Composition:Outside: , center: . Compositionally related: 𠲖 𧘗 . Component of: 𠗪 𡟓 𢜺 𤠆 𪶦 𫈮 𭫊 𤸖 𬕞 𮨖
Mandarin:āi
Cantonese:oi1
Tang reconstruction:*qəi
Shuowen:口部》哀:閔也。从口衣聲。
Guangyun:廣韻·上平聲··》哀:悲哀也,又姓漢有哀章。烏開切,六。
Kangxi:康熙字典·口部·》哀:《唐韻》烏開切《集韻》《韻會》《正韻》於開切,𠀤音唉。《說文》閔也。《玉篇》哀傷也。《·大誥》允蠢鰥寡哀哉。《·豳風》哀我人斯。又《爾雅·釋訓》哀哀悽悽,懷報德也。《·小雅》哀哀父母。又憐也,愛也。《呂氏春秋》人主胡可以不務哀士。又《莊子·德充符》衞有惡人焉,曰哀駘它。《註》哀駘,醜貌;它,其名。又《諡法》恭仁短折曰哀。又姓。《風俗通》魯哀以後,因諡爲姓。《前漢·王莽傳》梓潼人哀章。《姓譜》宋有哀長吉。《正字通》明嘉靖進士哀貞,上命攺哀爲衷。又國名。《後漢·南蠻傳》哀牢人皆穿鼻儋耳。又叶於希切,音衣。《·小雅》行道遲遲,載渴載饑。我心傷悲,莫知我哀。《又》山有蕨薇,隰有𣏌桋。君子作歌,維以告哀。
Fanqie:烏開 (《廣韻·上平聲··》)
Unihan definition:sad, mournful, pitiful; pity

CTP Dictionary

[Show proper names]

Example usage

論語·為政》:公問曰:「何為則民服?」
The Duke Ai asked, saying, "What should be done in order to secure the submission of the people?"
孟子·告子上》:舍其路而弗由,放其心而不知求,哉!
How lamentable is it to neglect the path and not pursue it, to lose this mind and not know to seek it again!
禮記·三年問》:痛未盡,思慕未忘,然而服以是斷之者,豈不送死者有已,復生有節哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
孝經·喪親》:子曰:「孝子之喪親也,哭不偯,禮無容,言不文,服美不安,聞樂不樂,食旨不甘,此戚之情也。」
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow."
墨子·修身》:喪雖有禮,而為本焉。
Though there should be ceremonies for mourning, grief is essential.
莊子·齊物論》:喜怒樂,慮嘆變慹,姚佚啟態。
Joy and anger, sadness and pleasure, anticipation and regret, fickleness and fixedness, vehemence and indolence, eagerness and tardiness.
道德經》:殺人之衆,以悲泣之,戰勝以喪禮處之。
He who has killed multitudes of men should weep for them with the bitterest grief; and the victor in battle has his place (rightly) according to those rites.
商君書·更法》:愚者之笑,智者焉。
What the foolish laugh about, the wise are sad about.
史記·五帝本紀》:百姓悲,如喪父母。
And the people mourned for him as for a parent.
荀子·大略》:小雅不以於汙上,自引而居下,疾今之政以思往者,其言有文焉,其聲有
說苑·君道》:公問於孔子曰:「吾聞君子不博,有之乎?」
春秋繁露·玉杯》:而居約,則君子予之知喪。
韓詩外傳·卷一》:公問孔子曰:「有智壽乎?」
大戴禮記·主言》:哉!
白虎通德論·》:《傳》曰:「姜者何?」
新書·傅職》:天子不恩於親戚,不惠於庶民,無禮於大臣,不忠於刑獄,無經於百官,不於喪,不敬於祭,不誡於戎事,不信於諸侯,不誠於賞罰,不厚於德,不彊於行,賜予侈於左右近臣,镍授於疏遠卑賤,不能懲忿忘欲,大行大禮大義大道,不從太師之教,凡此其屬太傅之任也,古者魯周公職之。
新序·善謀》:愚者之笑,和者焉。
中論·法象》:患己之卑而不知其所以然,哉!
孔子家語·王言解》:則賢者說而不肖者懼,鰥寡,養孤獨,恤貧窮,誘孝弟,選才能。
潛夫論·務本》:詩賦者,所以頌善醜之德,洩樂之情也,故溫雅以廣文,興喻以盡意。
論衡·無形》:魯公牛寢疾,七日變而成虎。
風俗通義·六國》:百姓之,為之語曰:「楚雖三戶,亡秦必楚。」
孔叢子·嘉言》:旁人皆其絕,而造之者不知其危,子之謂乎。
申鑒·政體》: 是故好惡以章之,喜怒以涖之,樂以恤之。
新語·辨惑》:公問於有若曰:「年飢,用不足,如之何?」
獨斷·卷下》:高帝、惠帝、呂后攝政、文帝、景帝、武帝、昭帝、宣帝、元帝、成帝、帝、平帝、王莽、聖公、光武、明帝、章帝、和帝、殤帝、安帝、順帝、沖帝、質帝、桓帝、靈帝,從高帝至桓帝,三百八十六年,除王莽、劉聖公,三百六十六年,從高祖乙未至今壬子歲,四百一十年,呂后、王莽不入數,高帝以甲午歲即位,以乙未為元。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·周穆王》:西王母為王謠,王和之,其辭焉。
鶡冠子·王鈇》:莫敢道一旦之善,皆以終身為期,素無失次,故化立而世無邪,化立俗成,少則同儕,長則同友,遊敖同品,祭祀同福,死生同愛,禍災同憂,居處同樂,行作同和,吊賀同雜,哭泣同
文子·道原》:和陰陽,節四時,調五行,潤乎草木,浸乎金石,禽獸碩大,毫毛潤澤,鳥卵不敗,獸胎不殰,父無喪子之憂,兄無哭弟之,童子不孤,婦人不孀,虹蜺不見,盜賊不行,含德之所致也。
列仙傳·瑕丘仲》:棄仲者懼,叩頭求,仲曰:「恨汝使人知我耳,吾去矣。」
老子河上公章句》:譬如日中則移,月滿則虧,物盛則衰,樂極則
韓非子·姦劫弒臣》:憐百姓、輕刑罰者,民之所喜,而國之所以危也。
管子·形勢解》:故曰:「莫樂之,則莫之,莫生之,則莫死之。」
吳子·圖國》:僵屍而之,無逮於仁矣。
司馬法·仁本》:不窮不能而憐傷病,是以明其仁也。
淮南子·齊俗訓》:世樂志平,見鄰國之人溺,尚猶之,又況親戚乎!
呂氏春秋·貴直》:狐援非樂斮也,國已亂矣,上已悖矣,社稷與民人,故出若言
鬼谷子·權篇》:故曰:病者,感氣而不神也。
鄧析子·轉辭》:世間悲喜樂,嗔怒憂愁,久惑於此,今轉之:在己為,在他為悲。
春秋左傳》:秋,七月,天王使宰咺來歸惠公仲子之賵,緩,且子氏未薨,故名,天子七月而葬,同軌畢至,諸侯五月,同盟至,大夫三月,同位至,士踰月,外姻至,贈死不及尸,弔生不及,豫凶事,非禮也。

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