| Chinese Text Project |
| 士 U+58EB |  Seal script |  Jinwen |  Jianbo |
| Radical: | 士+ 0 strokes = 3 strokes total. |
|---|---|
| References: | Guangyun: p.253#18 Kangxi: p.242#38 Cihai: p.333r1c03 GSR: 970.a Hanyu: v1,p0416#01 |
| Composition: | Top: 十, bottom: 一. Compositionally related: 干 土 . Component of: 壬 㐊 𡔛 王 仕 𡔜 吉 壮 𡆮 𫸑 声 売 売 壯 壳 志 毐 𬚯 𭐒 𤴶 [More] |
| Mandarin: | shì ㄕˋ |
| Cantonese: | si6 |
| Tang reconstruction: | *jrhiə̌ |
| Shuowen: | 《士部》士：事也。數始於一，終於十。从一从十。孔子曰：「推十合一為士。」凡士之屬皆从士。 |
| Guangyun: | 《廣韻·上聲·止·士》士：《說文》曰：事也，數始於一終於十从一十孔子曰推十合一爲士又姓左傳晉大夫士蔿又漢複姓二氏古今人表有士思癸又士貞氏晉康公庶子士貞之後。鉏里切，五。 |
| Kangxi: | 《康熙字典·士部·士部》士：《廣韻》《集韻》《韻會》𠀤鉏里切，音仕。四民士爲首。《詩·大雅》譽髦斯士。《禮·王制》命鄕論秀士，升之司徒，曰選士。司徒論選士之秀者，升之學，曰俊士。升於司徒者，不征於鄕，升於學者，不征於司徒，曰造士。大樂正論造士之秀者，升之司馬，曰進士。又官總名。《書·立政》庶常吉士。《禮·王制》天子之元士，諸侯之上士，中士，下士。又《孔安國曰》士，理官也，欲得其曲直之理也。《書·舜典》帝曰：臯陶，汝作士。《左傳·僖二十八年》士榮爲大士。又漢制，嘗爵爲公侯奪免者，曰公士。又《前漢·鄒陽傳》武力鼎士。《註》能舉鼎者。又《前漢·李尋傳》拔擢天士。《註》能知天道者。又《後漢·李業傳》王莽以業爲酒士。《註》時官酤酒，故置酒士。又侍從之士。《通鑑》唐杜如晦等十八學士，時謂之登瀛州。又士卒。《左傳·丘甲註》革車一乘，甲士三人，步卒七十二人。《家語》孔子之宋，匡人以。甲士圍之。又男子通稱。《詩·周頌》有依其士。又女之有士行者曰女士。《詩·大雅》釐我女士。又《管子·牧民篇》有士經。《註》士，事也。經，常也。又《梵書》釋子勤佛行者曰德士，無上士。又俗塐神像曰木居士。《韓愈詩》偶然題作木居士，便有無窮求福人。又《山海經》大荒西有國，名淑士。又士鄕。《後漢·鄭𤣥傳》昔齊置士鄕。《註》管仲相桓公，制國爲二十一鄕，工商之鄕六，士鄕十五。又縣名，勇士縣，屬天水郡，見《後漢·西羌傳》。又姓。陶唐之苗裔士蔿之後，爲士氏，見《統譜》。又複姓，漢士孫瑞，扶風人。又與事通。《書·洛誥》見士于周。《註》悉來赴役也。《詩·豳風》勿士銜枚。《註》自今可勿爲行𨻰銜枚之事。又叶主矩切，音雨。《詩·大雅》赫赫明明，王命卿士。叶下父。父，音甫。《說文》士，事也。數始于一，終于十，从一从十。《集韻》本作𣎶。又與仕通。 |
| Fanqie: | 鉏里 (《廣韻·上聲·止·士》) |
| Unihan definition: | scholar, gentleman; soldier |
CTP Dictionary
[Show proper names]Example usage
| 《論語·里仁》: | 子曰：「士志於道，而恥惡衣惡食者，未足與議也。」 |
| The Master said, "A scholar, whose mind is set on truth, and who is ashamed of bad clothes and bad food, is not fit to be discoursed with." | |
| 《孟子·盡心上》: | 桃應問曰：「舜為天子，皋陶為士，瞽瞍殺人，則如之何？」 |
| Tao Ying asked, saying, 'Shun being sovereign, and Gao Yao chief minister of justice, if Gu Sou had murdered a man, what would have been done in the case?' | |
| 《禮記·緇衣》: | 葉公之顧命曰：『毋以小謀敗大作，毋以嬖御人疾莊后，毋以嬖御士疾莊士、大夫、卿士。』 |
| The duke of She in his dying charge said, "Do not by little counsels ruin great enterprises; do not for the sake of a favourite concubine provoke queen Zhuang; do not for the sake of a favourite officer provoke your grave officers - the Great officers or high ministers." | |
| 《孝經·諫諍》: | 士有爭友，則身不離於令名。 |
| If an inferior officer had a friend who would remonstrate with him, a good name would not cease to be connected with his character. | |
| 《揚子法言·序》: | 仲尼以來，國君將相，卿士名臣，參差不齊，一概諸聖，譔《重黎》。 |
| Since the time of Confucius, rulers of kingdoms, generals, chancellors, ministers, gentlemen, and famous officials have been variously and non-uniformly judged. I have uniformly judged them by the standards of the sage. Thus, I have written "Zhong and Li." | |
| 《墨子·經上》: | 任，士損己而益所為也。 |
| Ren (bearing the weight of a responsibility) is an officer working to his own loss but to the advantage of those on whose behalf he acts. | |
| 《莊子·人間世》: | 上徵武士，則支離攘臂而遊於其間。 |
| When the government was calling out soldiers, this poor Shu would bare his arms among the others. | |
| 《道德經》: | 古之善為士者，微妙玄通，深不可識。 |
| The skilful masters (of the Dao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to elude men's knowledge. | |
| 《商君書·農戰》: | 夫民之不可用也，見言談游士事君之可以尊身也，商賈之可以富家也，技藝之足以餬口也。 |
| But they will be of no use if they see that glib-tongued, itinerant scholars succeed in being honoured in serving the prince, that merchants succeed in enriching their families, and that artisans have plenty to live upon. | |
| 《孫子兵法·始計》: | 曰：主孰有道，將孰有能，天地孰得，法令孰行，兵眾孰強，士卒孰練，賞罰孰明，吾以此知勝負矣。 |
| In this wise: (1) Which of the two sovereigns is imbued with the Moral law? (2) Which of the two generals has most ability? (3) With whom lie the advantages derived from Heaven and Earth? (4) On which side is discipline most rigorously enforced? (5) Which army is stronger? (6) On which side are officers and men more highly trained? (7) In which army is there the greater constancy both in reward and punishment? By means of these seven considerations I can forecast victory or defeat. | |
| 《荀子·大略》: | 古者匹夫五十而士。 |
| 《說苑·君道》: | 虞人與芮人質其成於文王，入文王之境，則見其人民之讓為士大夫。 |
| 《春秋繁露·王道》: | 周衰，天子微弱，諸侯力政，大夫專國，士專邑，不能行度制法文之禮 |
| 《韓詩外傳·卷一》: | 王子比干殺身以成其忠，柳下惠殺身以成其信，伯夷叔齊殺身以成其廉，此三子者，皆天下之通士也，豈不愛其身哉！ |
| 《大戴禮記·主言》: | 孔子曰：「參，今之君子，惟士與大夫之言之間也，其至於君子之言者甚希矣。」 |
| 《白虎通德論·爵》: | 公者，加尊二王之後，侯者百里之正爵士，上有可次，下有可第，中央故無二。 |
| 《新書·脩政語下》: | 政曰：治國之道，上忠於主，而中敬其士，而下愛其民。 |
| 《新序·善謀下》: | 此四人者年老矣，皆以上慢侮士，故逃匿山中，義不為漢臣，然上高此四人。 |
| 《中論·脩本》: | 曾子曰：「士任重而道遠，仁以為己任，不亦重乎？」 |
| 《孔子家語·相魯》: | 曰：「士，以兵之。」 |
| 《潛夫論·讚學》: | 貧阨若彼，而能進學若此者，秀士也。 |
| 《論衡·命祿》: | 儒者明說一經，習之京師，明如匡穉圭，深如趙子都，初階甲乙之科，遷轉至郎博士。 |
| 《太玄經·上》: | 測曰，「升危」「斧梯」、失士民也。 |
| 《風俗通義》: | 綴文之士，雜襲龍鱗，訓註說難，轉相陵高，積如丘山，可謂繁富者矣。 |
| 《孔叢子·嘉言》: | 子貢謂之曰：「今子、士也，位卑而圖大。」 |
| 《申鑒·政體》: | 民不畏死，不可懼以罪，民不樂生，不可觀以善，雖使禼布五教，咎繇作士，政不行焉。 |
| 《忠經·武備章》: | 士卒從教，故師得利。 |
| 《素書·遵義章》: | 戰士貧游士富者喪。 |
| 《新語·道基》: | 故虐行則怨積，德布則功興，百姓以德附，骨肉以仁親，夫婦以義合，朋友以義信，君臣以義序，百官以義承，曾、閔以仁成大孝，伯姬以義建至貞，守國者以仁堅固，佐君者以義不傾，君以仁治，臣以義平，鄉黨以仁恂恂，朝廷以義便便，美女以貞顯其行，烈士以義彰其名，陽氣以仁生，陰節以義降，《鹿鳴》以仁求其群，《關雎》以義鳴其雄，《春秋》以仁義貶絕，《詩》以仁義存亡，《乾》、《坤》以仁和合，《八卦》以義相承，《書》以仁敘九族，君臣以義制忠，《禮》以仁盡節，樂以禮升降。 |
| 《獨斷·卷上》: | 及群臣士庶相與言曰殿下、閤下、執事之屬皆此類也。 |
| 《蔡中郎集·獨斷》: | 卻敵冠、前高四寸，通長四寸，後高三寸，監門衛士服之，《禮》無文。 |
| 《列子·天瑞》: | 思士不妻而感，思女不夫而孕。 |
| 《鶡冠子·著希》: | 故人乖其誠，能士隱其實情，心雖不說，弗敢不譽。 |
| 《文子·精誠》: | 官府若無事，朝廷若無人，無隱士，無逸民，無勞役，無怨刑，天下莫不仰上之象，主之旨，絕國殊俗莫不重譯而至，非家至而人見之也，推其誠心，施之天下而已。 |
| 《文始真經·四符》: | 若知道之士，不見生，故不見死。 |
| 《列仙傳·方回》: | 堯聘以為閭士，煉食雲母，亦與民人有病者。 |
| 《鬻子》: | 聖人在上，賢士百里而有一人，則猶無有也。 |
| 《老子河上公章句》: | 古之善為士者，謂得道之君也。 |
| 《韓非子·初見秦》: | 今天下之府庫不盈，囷倉空虛，悉其士民，張軍數十百萬 |
| 《慎子·威德》: | 古者工不兼事，士不兼官。 |
| 《諫逐客書》: | 昔繆公求士，西取由余於戎，東得百里奚於宛，迎蹇叔於宋，來丕豹、公孫支於晉。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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