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Chinese Text Project

U+6212

Seal script

Jinwen

Jiaguwen
𢦬
Semantic variant

Radical:+ 3 strokes = 7 strokes total.
References:Guangyun: p.384#49 Kangxi: p.412#05 Cihai: p.552r2c01 GSR: 990.a Hanyu: v2,p1400#05
Composition:Top-right: , bottom-left: . Compositionally related: 𢌵 . Component of: 𭑺 𮪢 𡯰 𢂵 𢬿 𤞫 𤈪 𬭋 𬗕 𮚆 𢧧 [More]
Mandarin:jiè ㄐㄧㄝˋ
Cantonese:gaai3
Tang reconstruction:gæ̀i
Shuowen:𠬞部》戒:警也。从廾持戈,以戒不虞。
Guangyun:廣韻·去聲··》戒:愼也,具也,備也,警也,易注云洗心曰齋防患曰戒。
Kangxi:康熙字典·戈部·》戒:〔古文〕𢦬《唐韻》古拜切《集韻》《韻會》《正韻》居拜切,𠀤音介。《說文》警也。《·大禹謨》警戒無虞。又諭也。《·大禹謨》戒之用休。又告也。《儀禮·士冠禮》主人戒賔。《註》告也。《聘禮》戒上介亦如之。《註》猶命也。又《廣韻》愼也,具也。又備也。《易·萃卦》戒不虞。《註》備不虞也。又《易·繫辭》聖人以此齊戒。《註》洗心曰齊,防患曰戒。《朱子·本義》湛然純一之謂齊,肅然警惕之謂戒。又守也。《周禮·夏官·掌固》夜三鼜以號戒。《註》謂擊鼓行夜戒守也。又《司馬法》鼓夜半三通,號爲晨戒。又通作誡。《易·繫辭》小懲而大誡。《前漢·賈誼傳》前車覆,後車誡。又與界同。《史記·天官書》星茀於河戒。又《唐書·天文志》江河爲南北兩戒。又《韻補》叶居吏切,音記。《六韜》將不常戒,則三軍失其備。又叶紀力切,音亟。《·小雅》豈不日戒,玁狁孔棘。
考證:〔《易·繫辭》聖人以此齋戒。〕謹照原文齋改齊。〔《司馬法》鼓夜半三通,號爲發戒。〕謹照原文發戒改晨戒。
Fanqie:古拜 (《廣韻·去聲··》)
Unihan definition:warn, caution, admonish

Example usage

論語·季氏》:孔子曰:「君子有三:少之時,血氣未定,之在色。」
Confucius said, "There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust."
孟子·離婁下》:雖有惡人,齊沐浴,則可以祀上帝。
Though a man may be wicked, yet if he adjust his thoughts, fast, and bathe, he may sacrifice to God.
禮記·曲禮上》:先生書策琴瑟在前,坐而遷之,勿越。
If any writing or tablets of his master, or his lute or cithern be in the way, he should kneel down and remove them, taking care not to disarrange them.
揚子法言》:吾聞諸傳,老則之在得。
I have heard this from the Lunyu: "In old age, the junzi guards against covetousness."
墨子·七患》:君自以為聖智而不問事,自以為安彊而無守備,四鄰謀之不知,五患也。
When the lord is over-confident of his own wisdom and holds no consultation, when he feels he is secure and makes no preparations against attack; and when he does not know that he must be watchful while neighbours are planning against him, this is the fifth worry.
莊子·養生主》:雖然,每至於族,吾見其難為,怵然為,視為止,行為遲。
Nevertheless, whenever I come to a complicated joint, and see that there will be some difficulty, I proceed anxiously and with caution, not allowing my eyes to wander from the place, and moving my hand slowly.
孫子兵法·九地》:兵之情主速,乘人之不及,由不虞之道,攻其所不也。
Rapidity is the essence of war: take advantage of the enemy's unreadiness, make your way by unexpected routes, and attack unguarded spots.
荀子·大略》:下卿進曰:「敬無怠,慶者在堂,弔者在閭。」
說苑·脩文》:》云:「告爾民人,謹爾侯度,用不虞。」
春秋繁露·竹林》:故曰,得誌有喜,不可不
韓詩外傳·卷三》:「見妖而為善,則禍不至,見祥而為不善,則福不臻」湯乃齋靜處,夙興夜寐,弔死問疾,赦過賑窮,七日而穀亡,妖孽不見,國家昌
大戴禮記·保傅》:之哉!
白虎通德論·》:重無窮,無自推觀施後世皆以勸善著惡。
新書·大政下》:嗚呼,之哉!
新序·節士》:拜祥孽,禮也。
中論·虛道》:先王之禮,左史記事,右史記言,師瞽誦《》,庶僚箴誨,器用載銘,筵席書,月考其為,歲會其行,所以自供正也。
孔子家語·致思》:斯足為矣。
潛夫論·述赦》:故見瑞異,或人主。
論衡·命義》:《月令》曰:「是月也,雷將發聲,有不其容者,生子不備,必有大凶。」
太玄經·》:次五,土中其廬,設于金輿,厥渝。
風俗通義》:國之大綱也,可不申勑小懲而大
孔叢子·詰墨》:孔子齊沐浴而朝請討之。
申鑒·政體》:故在上者,必有武備,以不虞,以遏寇虐,安居則寄之內政,有事則用之軍旅,是謂秉威。
忠經·聖君章》:是以兢兢慎,日增其明。
新語·術事》:故說事者上陳五帝之功,而思之于身,下列桀、紂之敗,而之于己,則德可以配日月,行可以合神靈,登高及遠,達幽洞冥,聽之無聲,視之無形,世人莫覩其兆,莫知其情,校脩《五經》之本末,道德之真偽,既□其意,而不見其人。
獨斷·卷上》:其命令一曰「策書」,二曰「制書」,三曰「詔書」,四曰「書」。
蔡中郎集·獨斷》:《敬之》、一章十二句,群臣進嗣王之所歌也。
列子·說符》:孫叔敖疾將死,其子曰:「王亟封我矣,吾不受也,為我死,王則封汝。」
鶡冠子·學問》:龐子再拜曰:「有問哉,雖毋如是冥材乃健,弗學孰能。」
文子·守弱》:故三皇五帝有之器,命曰侑卮,其沖即正,其盈即覆。
文始真經·三極》:知心無我,故之以禮。
列仙傳·稷丘君》:以升陟,逆睹未然。
鬻子》:夫狂與惑者,聖王之也。
老子河上公章句》:大小多少,陳其令也。
韓非子·存韓》:修守備,強敵,有蓄積、築城池以守固。
慎子·逸文》:之哉!
管子·輕重乙》:管子對曰:「河𡌧諸侯,萬鍾之國也,磧山諸侯之國也,河𡌧諸侯常不勝磧山諸侯之國者,豫者也。」
吳子·料敵》:起對曰:「夫安國家之道,先為寶。」
六韜·奇兵》:將不常,則三軍失其備。
司馬法·天子之義》:有虞氏於國中,欲民體其命也。
淮南子·主術訓》:猶以為未足也,故堯置敢諫之鼓,舜立誹謗之木,湯有司直之人,武王立慎之鞀。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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