| Chinese Text Project |
| 攸 U+6538 |  Seal script |  Jinwen |  Jiaguwen |
| Radical: | 攴+ 3 strokes = 7 strokes total. |
|---|---|
| References: | Guangyun: p.204#30 Kangxi: p.468#10 Cihai: p.599r5c01 GSR: 1077.a Hanyu: v1,p0132#01 |
| Composition: | Component of: 𠤼 㛜 𠳘 峳 浟 焂 𠌪 𣒼 悠 䀺 𥁮 𦐻 筱 莜 𧌁 𭞂 跾 𨁀 𩛢 𧇐 [More] |
| Mandarin: | yōu ㄧㄡ |
| Cantonese: | jau4 |
| Tang reconstruction: | iou |
| Shuowen: | 《攴部》攸：行水也。从攴从人，水省。 |
| Guangyun: | 《廣韻·下平聲·尤·猷》攸：所也，又姓北燕尚書攸邁。 |
| Kangxi: | 《康熙字典·攴部·三》攸：《唐韻》以周切《集韻》《韻會》《正韻》夷周切，𠀤音由。《說文》作攸，行水也。《註》攴，入水所仗也。秦刻石嶧山文，攸字作𣲏。《孟子》攸然而逝。《趙註》攸然迅走，趣水深處也。又《爾雅·釋言》攸，所也。《易·坤卦》君子攸行。《詩·大雅》爲韓姞相攸。《註》擇可嫁之所也。又《左傳·哀三年》鬱攸從之。《註》鬱攸，火氣也。又《前漢·敘傳》攸攸外㝢。《註》攸攸，遠貌。又語助詞。《書·洪範》彝倫攸敘。《詩·大雅》四方攸同。又《集韻》以九切，音酉。《左傳·昭十二年》湫乎攸乎。《註》攸，懸危貌。又姓。《急就篇》北燕有攸邁。攸字从攴作。 考證：〔《左傳·昭十三年》湫乎攸乎。〕謹照原文十三年改十二年。 |
| Fanqie: | 以周 (《廣韻·下平聲·尤·猷》) |
| Unihan definition: | distant, far; adverbial prefix |
Example usage
| 《孟子·萬章上》: | 校人烹之，反命曰：『始舍之圉圉焉，少則洋洋焉，攸然而逝。』 |
| But that officer cooked it, and reported the execution of his commission, saying, "When I first let it go, it embarrassed. In a little while, it seemed to be somewhat at ease, then it swam away joyfully." | |
| 《禮記·緇衣》: | 《詩》云：『朋有攸攝，攝以威儀。』 |
| It is said in the Book of Poetry (III, ii, ode 3, 4), "And all the friends assisting you Behave with reverent mien." | |
| 《揚子法言》: | 夫有刀者礲諸，有玉者錯諸，不礲不錯，焉攸用？ |
| If you have a knife, you sharpen it; if you have jade, you polish it. If you do not sharpen and polish them, how are they useful? | |
| 《墨子·經上》: | 彼1，不可兩不可也。 |
| Fan (being the converse of each other) is if inadmissible then on both sides inadmissible. | |
| 《史記·夏本紀》: | 於是九州攸同，四奧既居，九山刊旅，九川滌原，九澤既陂，四海會同。 |
| So throughout the nine provinces a similar order was effected: the four coasts were built over, the hills were cleared of their wood and sacrificed to, the streams had their sources scoured out, the marshes were well banked, and all within the four seas had access to the capital. | |
| 《詩經·蓼蕭》: | 和鸞雝雝、萬福攸同。 |
| With the bells tinkling on their cross-boards and bits. May all happiness gather upon them. | |
| 《尚書·大禹謨》: | 允若茲，嘉言罔攸伏，野無遺賢，萬邦咸寧。 |
| Let this really be the case, and good words will nowhere lie hidden; no men of virtue and talents will be left neglected, away from court, and the myriad states will all enjoy repose. | |
| 《周易·䷿未濟》: | 未濟：亨，小狐汔濟，濡其尾，无攸利。 |
| Wei Ji intimates progress and success (in the circumstances which it implies). (We see) a young fox that has nearly crossed (the stream), when its tail gets immersed. There will be no advantage in any way. | |
| 《荀子·大略》: | 孔子曰：「《詩》云：『朋友攸攝，攝以威儀。』」 |
| 《春秋繁露·郊祭》: | 奉璋峨峨，髦土攸宜。 |
| 《白虎通德論·辟雍》: | 既作泮宮，淮夷攸服。 |
| 《新書·君道》: | 《詩》曰：「王在靈囿，麀鹿攸伏，麀鹿濯濯，白鳥皜皜，王在靈沼，於仞魚躍。」 |
| 《中論·賞罰》: | 爾不從誓言，予則孥戮汝，罔有攸赦。 |
| 《孔子家語·困誓》: | 孔子曰：「《詩》云：『朋友攸攝，攝以威儀。』」 |
| 《論衡·書虛》: | 《禹貢》曰：「彭蠡既瀦，陽鳥攸居。」 |
| 《太玄經·𤕠》: | 次二，熒𤕠狧狧，不利有攸往。 |
| 《申鑒·政體》: | 凡先王之攸赦，必是族也，非是族焉，刑茲無赦。 |
| 《忠經·保孝行章》: | 守忠之道，眾善攸歸，身安親樂，得盡其養。 |
| 《蔡中郎集》: | 乃登三事，三事攸寧。 |
| 《列仙傳·崔文子》: | 氣癘降喪，仁心攸悼。 |
| 《韓非子·解老》: | 而常者，無攸易，無定理，無定理非在於常所，是以不可道也。 |
| 《尉繚子·兵令上》: | 常令者，非追北襲邑攸用也。 |
| 《春秋左傳》: | 宣公使求好于楚，莊王卒，宣公薨，不克作好，公即位，受盟于晉，會晉伐齊，衛人不行使于楚，而亦受盟于晉，從於伐齊，故楚令尹子重為陽橋之役以救齊，將起師，子重曰，君弱，群臣不如先大夫，師眾而後可，詩曰，濟濟多士，文王以寧，夫文王猶用眾，況吾儕乎，且先君莊王屬之曰，無德以及遠方，莫如惠恤其民而善用之，乃大戶，已責，逮鰥，救乏，赦罪，悉師，王卒盡行，彭名御戎，蔡景公為左，許靈公為右，二君弱，皆強冠之，冬，楚師侵衛，遂侵我師于蜀，使臧孫往，辭曰，楚遠而久，固將退矣，無功而受名，臣不敢，楚侵及陽橋，孟孫請往賂之，以執斲執鍼織紝，皆百人，公衡為質，以請盟，楚人許平，十一月，公及楚公子嬰齊，蔡侯，許男，秦右大夫說，宋華元，陳公孫寧，衛孫良夫，鄭公子去疾，及齊國之大夫，盟于蜀，卿不書匱盟也，於是乎畏晉而竊與楚盟，故曰匱盟，蔡侯許男不書，乘楚車也，謂之失位，君子曰，位其不可不慎也乎，蔡許之君，一失其位，不得列於諸侯，況其下乎，詩曰，不解于位，民之攸塈，其是之謂矣。 |
| 《逸周書·周書序》: | 王化雖弛，天命方永，四夷八蠻，攸尊王政，作職方。 |
| 《國語·楚語上》: | 王在靈囿，麀鹿攸伏。 |
| 《列女傳·鄒孟軻母》: | 《易》曰：『在中饋，無攸遂。』 |
| 《漢書·敘傳下》: | 南越尉佗，自王番禺，攸攸外寓，閩越、東甌。 |
| 《前漢紀》: | 厥福攸好德。 |
| 《後漢書》: | 惠風春施，神武電斷，華夏肅清，五服攸亂。 |
| 《儀禮·士冠禮》: | 爰字孔嘉，髦士攸宜。 |
| 《焦氏易林·坤之》: | 泰：雷行相逐，無有攸息。 |
| 《說文解字·足部》: | 从足攸聲。 |
| 《爾雅·釋言》: | 攸，所也。 |
| 《黃帝內經》: | 歧伯曰：上下所主，隨其攸利，正其味，則其要也，左右同法。 |
| 《世說新語·德行》: | 鄧攸始避難，於道中棄己子，全弟子。 |
| 《文心雕龍·史傳》: | 自平王微弱，政不及雅，憲章散紊，彝倫攸斁。 |
| 《抱朴子·暢玄》: | 寔理勢之攸召，猶影響之相歸也。 |
| 《金樓子·興王》: | 湯曰：「汝不能敬命，予大伐殛之，無有攸赦。」 |
| 《水經注·濟水》: | 《晉太康地記》曰：澤在酸棗之東南，昔曹太祖納許攸之策，破袁紹運處也。 |
| 《三國志·武帝紀》: | 頃之，兾州刺史王芬、南陽許攸、沛國周旌等連結豪傑，謀廢靈帝，立合肥侯，以告太祖，太祖拒之。 |
| 《群書治要·周易》: | 彖曰：益，損上益下，民悅無疆，自上下下，其道大光，利有攸往，中正有慶。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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