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Chinese Text Project

U+6625

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Alternate form
Semantic variant
𣈤
Semantic variant
𦸬
Semantic variant

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.108#12 Kangxi: p.493#06 Cihai: p.636r3c02 GSR: 463.a Hanyu: v2,p1496#10
Composition:Top: 𡗗, bottom: . Component of: 𠝩 𩨁 𢝣 𢰦 𬌸 𬯌 𨕌 𢧔 𢾎 𢾜 𣕮 [More]
Mandarin:chūn chǔn ㄔㄨㄣ ㄔㄨㄣˇ
Cantonese:ceon1
Tang reconstruction:*chuin
Guangyun:廣韻·上平聲··》春:四時之首尚書大傳曰春出也,萬物之出也,春秋說題曰春蠢也,蠢興也,春秋繁露曰春喜氣又姓何氏姓苑云春申君黃歇之後。昌脣切,一。
Kangxi:康熙字典·日部·》春:〔古文〕萅𦸬旾𣈤《廣韻》昌脣切《集韻》《韻會》樞倫切,𠀤蠢平聲。《爾雅·釋天》春爲靑陽。《註》氣淸而溫陽。《周禮·春官·宗伯疏》春者出生萬物。《公羊傳·隱元年》春者何,歲之始也。《註》春者,天地開闢之端,養生之首,法象所出。昏斗指東方曰春。《史記·天官書》東方木主春。《前漢·律歷志》陽氣動物,於時爲春。春,蠢也。物蠢生,廼動運。又姓。《何氏姓苑》春申君黃歇之後。又酒名。《唐國史補》酒有郢之富水春,烏程之若下春,滎陽之上窟春,富平之石東春,劒南之燒春。又花名。《花木考》鸎粟別種名麗春。又《集韻》尺尹切,音蠢。《周禮·冬官考工記·梓人》張皮侯而棲鵠,則春以功。《註》春讀爲蠢。蠢,作也,出也。
Fanqie:昌脣 (《廣韻·上平聲··》)
Unihan definition:spring; wanton

CTP Dictionary

[Show proper names]

Example usage

論語·先進》:曰:「莫者,服既成。」
Dian then said, "In this, the last month of spring, with the dress of the season all complete."
孟子·盡心下》:孟子曰:「《秋》無義戰。」
Mencius said, 'In the "Spring and Autumn" there are no righteous wars.'
禮記·曲禮下》:國君田不圍澤。
The ruler of a state, in the spring hunting, will not surround a marshy thicket.
孝經·喪親》:秋祭祀,以時思之。
In spring and autumn they offer sacrifices, thinking of the deceased as the seasons come round.
揚子法言》:》、《》、《禮》、《秋》,或因或作而成於仲尼,其益可知也。
As for the Book of Songs, Book of Documents, Book of Rites, and the Spring and Autumn Annals, some were based on earlier versions, some were original works, but all were completed by Confucius. What was added can be known.
莊子·逍遙遊》:朝菌不知晦朔,蟪蛄不知秋,此小年也。
The mushroom of a morning does not know (what takes place between) the beginning and end of a month; the short-lived cicada does not know (what takes place between) the spring and autumn. These are instances of a short term of life.
道德經》:衆人熙熙,如享太牢,如登臺。
The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring.
商君書·農戰》:今夫螟螣蚵蠋生秋死,一出而民數年乏食。
Now, for example, if various kinds of caterpillars, which are born in spring and die in autumn, appear only once, the result is that the people have no food for many years.
史記·五帝本紀》:日中,星鳥,以殷中
And the day being of medium length, and the culminating star (the central one of the) 'Bird' quarter of the heavens, he was to determine midspring.
荀子·大略》:秋善胥命,而詩非屢盟,其心一也。
說苑·脩文》:大聖至治之世,天地之氣,合以生風,日至則日行其風以生十二律,故仲冬短至則生黃鐘,季冬生大呂,孟生太簇,仲生夾鐘,季生姑洗,孟夏生仲呂,仲夏生蕤賓,季夏生林鐘,孟秋生夷則,仲秋生南呂,季秋生無射,孟冬生應鐘。
春秋繁露·玉杯》:秋》譏文公以喪取。
韓詩外傳·卷二》:傳曰:國無道,則飄風厲疾,暴雨折木,陰陽錯氛,夏寒冬溫,熱秋榮,日月無光,星辰錯行,民多疾病,國多不祥,群生不壽,而五穀不登。
大戴禮記·主言》:其禮可守,其信可復,其跡可履其於信也,如四時秋冬夏。
白虎通德論·》:秋傳》曰:「王者之後稱公,其餘人皆千乘,像雷震百里所潤同。」
新書·道德說》:秋者,守往事之合德之理與不合,而紀其成敗,以為來事師法,故曰「秋者,此之紀者也。」
新序·善謀下》:賜姓嬌氏,拜為郎中,號曰奉君,後卒為建信侯
中論·脩本》:孔子之制《秋》也,詳內而略外,急己而寬人,故於魯也,小惡必書。
孔子家語·致思》:孔子曰:「王者有似乎秋。」
潛夫論·讚學》:而況君子敦貞之質,察敏之才,攝之以良朋,教之以明師,文之以《禮》、《樂》,導之以《》、《》,讚之以《周易》,明之以《秋》,其有濟乎?
論衡·命義》:秋之時,敗績之軍,死者蔽草,尸且萬數。
太玄經·太玄數》:三八為木,為東方,為,日甲乙,辰寅卯,聲角,色青,味酸,臭羶,形詘信,生火,勝土,時生,藏脾,侟志,性仁,情喜,事貌,用恭,撝肅,徵旱,帝太昊,神勾芒,星從其位,類為鱗,為雷,為鼓,為恢聲,為新,為躁,為戶,為牖,為嗣,為承,為葉,為緒,為赦,為解,為多子,為出,為予,為竹,為草,為果,為實,為魚,為䟽器,為規,為田,為木工,為矛,為青怪,為鼽,為狂。
風俗通義》:故《秋》分為五,《詩》分為四,《易》有數家之傳。
孔叢子·論書》:夫不讀《詩》、《書》、《易》、《秋》,則不知聖人之心,又無以別堯舜之禪、湯武之伐也。
申鑒·時事》:動為《秋》,言為《尚書》。
新語·道基》:故曰:張日月,列星辰,序四時,調陰陽,布氣治性,次置五行,生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:秋左氏傳》曰:「魯襄公在楚,季武子使公冶問,璽書追而與之。」
蔡中郎集·獨斷》:秋上陵令又省于小駕,直事尚書一人從令以下皆先行。
墨子·經下》:所知而弗能指,說在也、逃臣、狗犬、貴者。
列子·天瑞》:林類年且百歲,底被裘,拾遺穗於故畦,並歌並進。
鶡冠子·環流》:斗柄東指,天下皆,斗柄南指,天下皆夏,斗柄西指,天下皆秋,斗柄北指,天下皆冬。
文子·精誠》:老子曰:人主之思,神不馳於胸中,智不出於四域,懷其仁誠之心,甘雨以時,五穀蕃殖,生夏長,秋收冬藏,月省時考,終歲獻貢,養民以公,威厲以誠,法省不煩,教化如神,法寬刑緩,囹圄空虛,天下一俗,莫懷姦心,此聖人之思也。
文始真經·四符》:夏因物,無我。
列仙傳·谷春》:者,櫟陽人也,成帝時為郎。
老子河上公章句》:登臺。
韓非子·揚權》:數披其木,毋使枝大本小,枝大本小,將不勝風,不勝風,枝將害心。
慎子·逸文》:秋》,往事也。
管子·輕重己》:日至始,數四十六日,盡而夏始,天子服黃而靜處,朝諸侯卿大夫列士,循於百姓,發號出令曰:「毋聚大眾,毋行大火,毋斷大木,誅大臣,毋斬大山,毋戮大衍,滅三大而國有害也。」
六韜·守國》:道生,萬物榮。
司馬法·仁本》:天下既平,天子大愷,蒐秋獮。
尉繚子·治本》:夏夫出於南畝,秋冬女練於布帛,則民不困。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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