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Chinese Text Project

U+7570

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Alternate form
𢄖
Semantic variant

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.357#48 Kangxi: p.763#18 Cihai: p.916r1c02 GSR: 954.a Hanyu: v4,p2540#05
Composition:Top: , bottom: . Compositionally related: 𤱺 𤱨 . Component of: 𤲲 𠪙 𭅂 𭊈 𢎑 𭍭 𡠲 𩨎 𡐢 𣚣 𧝀 𢨇 𥛴 𣄗 [More]
Mandarin: ㄧˋ
Cantonese:ji6
Tang reconstruction:*iə̀
Shuowen:異部》異:分也。从廾从畀。畀,予也。凡異之屬皆从異。
Guangyun:廣韻·去聲··》異:奇也。《說文》分也。羊吏切,七。
Kangxi:康熙字典·田部·》異:〔古文〕𢄖《唐韻》《集韻》《韻會》羊吏切《正韻》以智切,𠀤移去聲。《說文》分也,从廾从𢌿。𢌿予也。《博雅》異分也。《史記·商君傳》民有二男以上,不分異者,倍其賦。又不同也。《·旅獒》王乃昭德之,致于異姓之邦。《禮·儒行》同弗與異弗非也。《疏》謂彼人與己之疏異,所爲是善,則不非毀之也。又怪也。《釋名》異者,異於常也。《左傳·昭二十六年》據有異焉。《註》異猶怪也。《史記·屈賈傳》化爲異物兮,又何足患。又奇也。《周禮·地官·質人》掌成市之貨賄,人民,牛馬,兵器,珍異。《註》珍異,四時食物。《史記·仲尼弟子傳》受業身通者七十有七人,皆異能之士也。又違也。又姓。唐異牟尋歸唐,冊封南詔王,今白水蠻有此姓。又異,翹草名。《爾雅·釋草》連異翹。又無名異藥名,主治金創折傷。又《韻補》叶延知切,音怡。《·邶風》洵美且異。叶下貽。又叶弋質切,音逸。《·小雅》亦祇以異。《朱註》逸織反。《無名氏樂德歌》所見奇異,叶甘美酒食。
考證:〔《周禮·地官·質人》賞成市之貨賄,人民,牛馬,兵器,珍異。〕謹照原文賞改掌。
Fanqie:羊吏 (《廣韻·去聲··》)
Unihan definition:different, unusual, strange

Example usage

論語·學而》:夫子之求之也,其諸乎人之求之與?
The master's mode of asking information! - is it not different from that of other men?
孟子·盡心上》:孟子曰:「舜之居深山之中,與木石居,與鹿豕遊,其所以於深山之野人者幾希。」
Mencius said, 'When Shun was living amid the deep retired mountains, dwelling with the trees and rocks, and wandering among the deer and swine, the difference between him and the rude inhabitants of those remote hills appeared very small.'
禮記·曲禮上》:群居五人,則長者必席。
When five are sitting together, the eldest must have a different mat (by himself).
揚子法言》:鳥獸觸其情者也,眾人則乎!
Birds and beasts are motivated by their desires. Is the common man any different?
莊子·逍遙遊》:能不龜手一也,或以封,或不免於洴澼絖,則所用之也。
The keeping the hands from getting chapped was the same in both cases; but in the one case it led to the investiture (of the possessor of the salve), and in the other it had only enabled its owners to continue their bleaching. The difference of result was owing to the different use made of the art.
道德經》:此兩者,同出而名,同謂之玄。
Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery.
商君書·說民》:治明則同,治闇則
If there is a clear law, people will agree with one another; if there is an obscure law, people will differ from one another.
荀子·大略》:三王既以定法度,制禮樂而傳之,有不用而改自作,何以於變易牙之和,更師曠之律?
說苑·君道》:夫三君之舉賢,皆道而成功,然尚有失者,況無法度而任己,直意用人,必大失矣。
春秋繁露·玉杯》:今夫天子逾年即位,諸侯於封內三年稱子,皆不在經也,而操之與在經無以
韓詩外傳·卷二》:嬰曰:「吾聞之乎子之言也。」
大戴禮記·禮察》:故世主欲民之善同,而所以使民之善者
白虎通德論·》:即令是爵,君稱之與國人稱之不當
新書·諭誠》:今必碎身麋軀,以為智伯,何其與前也?
新序·善謀下》:公誠能無愛金玉璧帛,令太子為書,卑辭以安車迎之,因使辯士固請宜來,來以為客,時時從入朝,令上見之,上見之即必問之,問之,上知此四人,亦一助也。
中論·治學》:然鄙儒之博學也,務於物名,詳於器械,矜於詁訓,摘其章句,而不能統其大義之所極以獲先王之心,此無乎女史誦《》、內豎傳令也。
孔子家語·相魯》:長幼食,強弱任,男女別塗。
潛夫論·務本》:今學問之士,好語虛無之事,爭著彫麗之文,以求見於世,品人鮮識,從而高之,此傷道德之實,而或矇夫之大者也。
論衡·命義》:夫性與命,或性善而命凶,或性惡而命吉。
太玄經·》:測曰,「大惡之比」、匹同也。
風俗通義》:故言語歌謳聲,鼓舞動作殊形,或直或邪,或善或淫也。
孔叢子·論書》:公曰:「吾聞夔一足,有於人,信乎?」
申鑒·政體》:百姓上下睹利害之存乎己也,故肅恭其心,慎脩其行,內不忒惑,外無望,慮其暏去徼倖,無罪過不憂懼,請謁無所聽,財賂無所用,則民志平矣。
忠經·天地神明章》:身及國家,雖有殊名,其為忠也,則無行。
素書·正道章》:德足以懷遠,信足以一,義足以得眾,才足以鑒古,明足以照下,此人之俊也。
新語·道基》:於是皋陶乃立獄制罪,懸賞設罰,是非,明好惡,檢奸邪,消佚亂。
獨斷·卷上》:三公以罪免,亦賜策文,體如上策,而隸書以尺,一木兩行,唯此為者也。
蔡中郎集·獨斷》:群臣姓有功封者,謂之徹侯。
墨子·經說下》:謂:「所謂非同也,則也。」
魯勝墨辯注敘》:名者所以別同、明是非,道義之門,政化之準繩也。
列子·天瑞》:亦如人自世至老,貌色智態,亡日不
鶡冠子·著希》:故賢者之於亂世也,絕豫而無由通,類而無以告,苦乎哉。
文子·精誠》:夫上好取而無量,即下貪功而無讓,民貧苦而分爭生,事力勞而無功,智詐萌生,盜賊滋彰,上下相怨,號令不行,夫水濁者魚噞,政苛者民亂,上多欲即下多詐,上煩擾即下不定,上多求即下交爭,不治其本而救之於末,無以於鑿渠而止水,抱薪而救火。
文始真經·一宇》:學之徇,名析同實。
列仙傳·仇生》:哉仇生,靡究其向。
老子河上公章句》:此兩者,同出而名,兩者,謂有欲無欲也。
韓非子·初見秦》:然而兵甲頓,士民病,蓄積索,田疇荒,囷倉虛,四鄰諸侯不服,霸王之名不成,此無故,其謀臣皆不盡其忠也。
慎子·逸文》:畫衣冠,章服,謂之戮。
諫逐客書》:鄭、衛、桑閒、昭、虞、武、象者,國之樂也。
管子·輕重己》:天子之所以貴賤而賞有功也。
公孫龍子·跡府》:若此,仲尼『楚人』於所謂『人』

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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